Sermons chiefly designed to display the connection between a sound faith and a holy lifeC. and J. Rivington, 1826 - 389 pages |
From inside the book
Results 1-5 of 18
Page v
... Naaman was wroth, and went away, and said ; ' behold, I thought, he will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.' SERMON IX. On the same ...
... Naaman was wroth, and went away, and said ; ' behold, I thought, he will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.' SERMON IX. On the same ...
Page 155
... Naaman was wroth, and went away, and said ; behold, I thought, he will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. If the pure and benevolent ...
... Naaman was wroth, and went away, and said ; behold, I thought, he will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. If the pure and benevolent ...
Page 159
... Naaman the Syrian, (as represented in the text which you have just heard) when he came to Elisha to be cured of his leprosy. This personage was nothing less than " Captain of the host of the King of Syria, a great man with his master ...
... Naaman the Syrian, (as represented in the text which you have just heard) when he came to Elisha to be cured of his leprosy. This personage was nothing less than " Captain of the host of the King of Syria, a great man with his master ...
Page 161
... Naaman — it is now evident — was of that feeble and vacillating description, which had just sufficed to bring him to the prophet, in default of any more palpable hope ; but, on the first breath of suspicion, was ready to sink into ...
... Naaman — it is now evident — was of that feeble and vacillating description, which had just sufficed to bring him to the prophet, in default of any more palpable hope ; but, on the first breath of suspicion, was ready to sink into ...
Page 162
... leprosy. Let not the censure be thought harsh or hasty, if I venture to affirm, that the erroneous and culpable part of Naaman's character prevails but too strongly in every human heart. Many of us, I fear, SERMON VIII.
... leprosy. Let not the censure be thought harsh or hasty, if I venture to affirm, that the erroneous and culpable part of Naaman's character prevails but too strongly in every human heart. Many of us, I fear, SERMON VIII.
Other editions - View all
Sermons Chiefly Designed to Display the Connection Between a Sound Faith and ... Edward Patteson No preview available - 2015 |
Sermons Chiefly Designed to Display the Connection Between a Sound Faith and ... Edward Patteson No preview available - 2016 |
Common terms and phrases
Abana and Pharpar admit Almighty amongst Apostle appear assured atonement balm of Gilead believe blessed character charity Christian comfort command conduct conscience consequences contemplate corrupt Cross danger divine divine grace Divine Providence doctrine doubt duty effect endeavour enquiry error eternal evil exalted faith favour fear feelings folly Gospel grace habit hand happiness heart heavenly Father holy Scriptures Holy Spirit hope human imagine indulgence irreligion Israel Jesus Christ Jews judgment leprosy lives Lord Matth means ment mercy Messiah mind moral motives Naaman nature necessity never notions obedience object observe ourselves passions Paul persons pious plainly pleasure practice prayer present principle proof prophet proselytes racter reason reflection regard religion religious rence repentance salvation Saviour says Scrip sense SERMON sincere sins soul sufferings sufficient supposed temptation things thoughts tion trial truly truth uncon unto virtue whole wisdom words worldly
Popular passages
Page 251 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the Prophets.
Page 220 - By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son, That in blessing I will bless thee...
Page vi - My father: and he said, here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt offering?
Page 94 - And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law...
Page 3 - Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
Page iii - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
Page 1 - Is there no balm in Gilead ; is there no physician there ? why then is not the health of the daughter of my people recovered...
Page 154 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
Page 256 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 232 - Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but except ye repent yc shall all likewise perish.