Sermons chiefly designed to display the connection between a sound faith and a holy lifeC. and J. Rivington, 1826 - 389 pages |
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Page iii
... moral Rectitude. Jeremiah viii. 22. Is there no balm in Gilead ? Is there no physician there ? Why, then, is not the health of the daughter of my people recovered ? SERMON II. On the Testimony of Conscience. 1 John hi. 20, 21. If our ...
... moral Rectitude. Jeremiah viii. 22. Is there no balm in Gilead ? Is there no physician there ? Why, then, is not the health of the daughter of my people recovered ? SERMON II. On the Testimony of Conscience. 1 John hi. 20, 21. If our ...
Page iv
... future shewn to be a Blessing. Psalm xxxix. 5. Lord, let me know my end, and the number of my days, that I may be certified, how long I have to live. even SERMON VII. Moral Conduct, or the Regulation of the Passions, iv CONTENTS.
... future shewn to be a Blessing. Psalm xxxix. 5. Lord, let me know my end, and the number of my days, that I may be certified, how long I have to live. even SERMON VII. Moral Conduct, or the Regulation of the Passions, iv CONTENTS.
Page v
Edward Patteson. SERMON VII. Moral Conduct, or the Regulation of the Passions, proved to be an essential part of a Christian life. Galat. v. 16. Walk in the Spirit ; and ye shall not fulfil the lust of the SERMON VIII. On the various ...
Edward Patteson. SERMON VII. Moral Conduct, or the Regulation of the Passions, proved to be an essential part of a Christian life. Galat. v. 16. Walk in the Spirit ; and ye shall not fulfil the lust of the SERMON VIII. On the various ...
Page 1
... moral principle. The language, employed by the prophet on this occasion, is indeed highly figurative or allegorical : but the purport of it, to any one, who has read the preceding passages, is not less clear, than the terms are ...
... moral principle. The language, employed by the prophet on this occasion, is indeed highly figurative or allegorical : but the purport of it, to any one, who has read the preceding passages, is not less clear, than the terms are ...
Page 4
... morals of this people, therefore, were abandoned, because they had first lost their sense of religion. Neither had they the excuse of ignorance, or want of warning. From time to time, preachers, not only highly gifted, but miraculously ...
... morals of this people, therefore, were abandoned, because they had first lost their sense of religion. Neither had they the excuse of ignorance, or want of warning. From time to time, preachers, not only highly gifted, but miraculously ...
Other editions - View all
Sermons Chiefly Designed to Display the Connection Between a Sound Faith and ... Edward Patteson No preview available - 2015 |
Sermons Chiefly Designed to Display the Connection Between a Sound Faith and ... Edward Patteson No preview available - 2016 |
Common terms and phrases
Abana and Pharpar admit Almighty amongst Apostle appear assured atonement balm of Gilead believe blessed character charity Christian comfort command conduct conscience consequences contemplate corrupt Cross danger divine divine grace Divine Providence doctrine doubt duty effect endeavour enquiry error eternal evil exalted faith favour fear feelings folly Gospel grace habit hand happiness heart heavenly Father holy Scriptures Holy Spirit hope human imagine indulgence irreligion Israel Jesus Christ Jews judgment leprosy lives Lord Matth means ment mercy Messiah mind moral motives Naaman nature necessity never notions obedience object observe ourselves passions Paul persons pious plainly pleasure practice prayer present principle proof prophet proselytes racter reason reflection regard religion religious rence repentance salvation Saviour says Scrip sense SERMON sincere sins soul sufferings sufficient supposed temptation things thoughts tion trial truly truth uncon unto virtue whole wisdom words worldly
Popular passages
Page 251 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the Prophets.
Page 220 - By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son, That in blessing I will bless thee...
Page vi - My father: and he said, here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt offering?
Page 94 - And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law...
Page 3 - Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
Page iii - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
Page 1 - Is there no balm in Gilead ; is there no physician there ? why then is not the health of the daughter of my people recovered...
Page 154 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
Page 256 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 232 - Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but except ye repent yc shall all likewise perish.