Lectures on the Philosophy of the Human Mind, Volume 1M. Newman, 1822 - 587 pages |
From inside the book
Results 1-5 of 57
Page 82
... precisely and uniformly , as if we were acquainted with each minute element of the objects without . Our knowledge of nature must in this way , indeed , be confined to the mixed effects of the masses which it exhibits ; but it is not on ...
... precisely and uniformly , as if we were acquainted with each minute element of the objects without . Our knowledge of nature must in this way , indeed , be confined to the mixed effects of the masses which it exhibits ; but it is not on ...
Page 87
... precisely the same laws which operate on the whole globe of the earth , ope- rate on every particle of which the earth is composed , -since the earth itself is only these separate particles under another name ; and if it be wonderful ...
... precisely the same laws which operate on the whole globe of the earth , ope- rate on every particle of which the earth is composed , -since the earth itself is only these separate particles under another name ; and if it be wonderful ...
Page 92
... precisely the same thing ; — there is nothing in the one proposition , which is not exactly , and to the same extent , enunciated in the other . It would , indeed , be a very different theory of causation , if , without taking into ...
... precisely the same thing ; — there is nothing in the one proposition , which is not exactly , and to the same extent , enunciated in the other . It would , indeed , be a very different theory of causation , if , without taking into ...
Page 103
... precisely the same thing , as the invariable se- quence of the motion of the arm , when the will was immediately antecedent ? This test of identity , as I have said in my Essay on the subject , appears to me to be a most accurate one ...
... precisely the same thing , as the invariable se- quence of the motion of the arm , when the will was immediately antecedent ? This test of identity , as I have said in my Essay on the subject , appears to me to be a most accurate one ...
Page 130
... precisely the same in kind , whether the events , of which we think , be material or immaterial . It is of invariable antecedence that we speak alike in both cases , and of invariable antecedence only . When we say , that a magnet has ...
... precisely the same in kind , whether the events , of which we think , be material or immaterial . It is of invariable antecedence that we speak alike in both cases , and of invariable antecedence only . When we say , that a magnet has ...
Contents
9 | |
20 | |
35 | |
98 | |
129 | |
144 | |
162 | |
178 | |
345 | |
358 | |
379 | |
399 | |
411 | |
427 | |
442 | |
459 | |
192 | |
204 | |
224 | |
234 | |
254 | |
298 | |
305 | |
312 | |
326 | |
Other editions - View all
Common terms and phrases
absolute admit affections analysis antece antecedent appear arise Aristotle ascribed belief body circumstances coexisting colour conceive Condillac consciousness consequence considered constitutes discover distance distinct distinguish doctrine Dr Priestley Dr Reid emotions ence evidence excited existence external cause external objects external things feelings fragrance give ideas identity immediately inquiry intel intellectual knowledge laws of thought least Lecture less light Malebranche manner matter merely metaphysical nature nerves notion observed optic nerve organ of touch original pain particles particular peculiar perceive perception perhaps philosophers philosophy of mind physical pleasure present primary principle produced qualities reason reference relation remember retina rieties scarcely scepticism seems sensation sensations of sight sense sensorial organ sentient separate sider simple smell species substance succession supposed susceptible tence tendency term Terpander thought tion truly truth universe variety various vision visual perception whole wonderful
Popular passages
Page 234 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
Page 316 - Jove Now burns with glory, and then melts with love; Now his fierce eyes with sparkling fury glow, Now sighs steal out, and tears begin to flow: Persians and Greeks like turns of nature found, And...
Page 402 - To ask, at what TIME a man has first any ideas, is to ask, when he begins to perceive; — HAVING IDEAS, and PERCEPTION, being the same thing.
Page 190 - Behold the child, by Nature's kindly law, Pleas'd with a rattle, tickled with a straw : Some livelier plaything gives his youth delight, A little louder, but as empty quite : Scarfs, garters, gold, amuse his riper stage, And beads and prayer-books are the toys of age : Pleas'd with this bauble still, as that before, Till tir'd he sleeps, and life's poor play is o'er.
Page 467 - A ray of heavenly light, gilding all forms Terrestrial in the vast and the minute ; The unambiguous footsteps of the God, Who gives its lustre to an insect's wing, And wheels His throne upon the rolling worlds.
Page 438 - Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of GOD, as with a mantle, didst invest...
Page 36 - When we know our own strength, we shall the better know what to undertake with hopes of success; and when we have well surveyed the powers of our own minds, and made some estimate what we may expect from them, we shall not be inclined either to sit still, and not set our thoughts on work at all, in despair of knowing anything; nor on the other side, question everything, and disclaim all knowledge, because some things are not to be understood.
Page 42 - Teach me to feel another's woe, To hide the fault I see : That mercy I to others show, That mercy show to me.
Page 86 - ... several sorts of bodies that fall under the examination of our senses perhaps we may have : but adequate ideas, I suspect, we have not of any one amongst them. And though the former of these will serve us for common use and discourse, yet whilst we want the latter, we are not capable of scientifical knowledge ; nor shall ever be able to discover general, instructive, unquestionable truths concerning them. Certainty and demonstration are things we must not, in these matters, pretend to.
Page 356 - When I deny sensible things an existence out of the mind, I do not mean my mind in particular, but all minds. Now it is plain they have an existence exterior to my mind, since I find them by experience to be independent of it.