The Contemporary Review, Volume 16A. Strahan, 1871 |
From inside the book
Results 1-5 of 86
Page 16
... ideas , which are now the common pro- perty and the life of mankind , worked their way in the world . If it be true that only ... idea entered into the circle of human thought . If , again , Anaxagoras was the first Greek who held that ...
... ideas , which are now the common pro- perty and the life of mankind , worked their way in the world . If it be true that only ... idea entered into the circle of human thought . If , again , Anaxagoras was the first Greek who held that ...
Page 17
... idea took its place firm and undoubted among the axioms of science . For fourteen hundred years it has maintained its place , from which even the Reformation did not cast it down . It was enshrined in the very heart of the theory of ...
... idea took its place firm and undoubted among the axioms of science . For fourteen hundred years it has maintained its place , from which even the Reformation did not cast it down . It was enshrined in the very heart of the theory of ...
Page 19
... idea , that of orthodoxy , which not even its opponents can forget . * I look there- fore on the screams of the orthodox , and still more on the passionate eloquence and indignant protests of their foes , as signs of life . No one is ...
... idea , that of orthodoxy , which not even its opponents can forget . * I look there- fore on the screams of the orthodox , and still more on the passionate eloquence and indignant protests of their foes , as signs of life . No one is ...
Page 22
... idea of the mind , but proclaims that body and soul are not two wholes acciden- tally joined , and separable without hurt to either , but one organism , in which the parts are for the whole and the whole for the parts . For- tunately ...
... idea of the mind , but proclaims that body and soul are not two wholes acciden- tally joined , and separable without hurt to either , but one organism , in which the parts are for the whole and the whole for the parts . For- tunately ...
Page 34
... idea of substantive realities out of ourselves , distinct from sensations , is conceivably a mistake . †Externality cannot possibly be proved , but only ( as he thinks ) accounted for on sense - data . Now , this assertion is simply ...
... idea of substantive realities out of ourselves , distinct from sensations , is conceivably a mistake . †Externality cannot possibly be proved , but only ( as he thinks ) accounted for on sense - data . Now , this assertion is simply ...
Contents
1 | |
16 | |
44 | |
71 | |
84 | |
102 | |
124 | |
142 | |
374 | |
390 | |
408 | |
422 | |
437 | |
454 | |
468 | |
480 | |
165 | |
189 | |
207 | |
225 | |
239 | |
269 | |
280 | |
298 | |
321 | |
351 | |
486 | |
499 | |
519 | |
537 | |
555 | |
571 | |
581 | |
600 | |
618 | |
634 | |
Other editions - View all
Common terms and phrases
action admit army authority become believe Bismarck body brain called character Christ Christian Church Church of England civilization colonies common Council of Trent creation Descartes divine doctrine dogmas doubt duty Ellesmere emotion Empire England English Europe evil existence expression fact faith favour feeling force France French German give Government Gulf stream hand human idea Imperial independent influence intellectual labour less living Lord Lord Granville Louis XIV matter means ment military militia Milverton mind moral nation nature never Nonconformists object opinion organization Parliament peace persons philosophy political prayers present principle Protestantism Prussia quarrel question race Ralahine reason regard relation religious seems sensation sense Sir Arthur society soldiers soul spirit stratum supposed Theism theology theory things thought tion true truth Ultramontane W. R. GREG whole words