JACOB have I loved, &c. to be taken in a national sense, 374, +. Jews, whence they had great au- thority among the gentiles, 273.
remained zealous for the law of Moses after they believed,274. the only distinction between them and the gentiles under the gospel, 289, *. Inexcusable, upon what account the jews were so, ibid. Inheritance of God, the gentiles on their believing became so, 443,*. Inns, not used in eastern countries as among us, 422, t. Israel, in a spiritual sense, includes the, believing gentiles, 372, **. Israelites, in respect of what their
minds were blinded, 221, . Justification, how ascribed to our Saviour's resurrection, 383, †. of life, (Rom. 5.) what it means, 313, *.
KNOWLEDGE, (Rom. i.) signi- fies, acknowledgment, 287,
MALICE, (1 Cor. xiv.) used in an extensive sense, 179, *. Man, the two principles in him, flesh and spirit, described, 66-7. Manifestation of the sons of God, the meaning of that phrase, 365, §. Many, put for all mankind, 325, †. Men, carnal and spiritual, distin- guished, 99,,‡ Messiah, how the jews expected deliverance from him, 383, Ministration of righteousness, why the gospel is so called, 220, t. Mortal and incorruptible, (1 Cor. xv.) how to be understood, 195, *. Mystery, the meaning of, 426, *.
LAW, by St. Paul usually called flesh, 46, *. what is meant by being with- out a law, 292, t. taken for the whole Old Tes- tament, 302, what deeds of the law sig- 303,
NEWNESS of spirit, what meant by it, 346, . Not named or known, what it sig- nifies, 113, .
used in scripture for a com- mand with a penalty annexed, 324, t.
how the phrase the law en- tered (Rom. v.) is to be under- stood, 342, . in what respect sincere chris- tians are not under it, 337, ‡.
how its dominion over a man is to be understood, 342, ‡.
34, S. went into Arabia immediately after his conversion, 34, ||. his first epistle to the corin- thians explained, 79, &c.
his second epistle to the co- rinthians explained, 205, &c. his epistle to the romans ex- plained, and its general scope, 273, &c. his wisdom in treating the unbelieving jews, 280, &c. what he means by my gos- pel, 293, *. his epistle to the ephesians explained, 431, &c. -taught the expiration of the law more than the other apos- tles, 433, &c.
is wont to join himself with the believing gentiles in speak- ing to them, 437, t. Perfect, (1 Cor. ii.) how to be un- derstood, 89, *. Phoebe, why she is called a suc- courer of many, 422, t. Power, what the phrase brought under power, (1 Cor. vi.) refers to, 118, §. Pray with the understanding, what it means, 178, Praying and prophesying, how to be understood, 151, (3). Present evil world, (Gal. i.) what is meant by it, 29, *.
Scribe, (1 Co. 1.) what, and why mentioned by the apostle, 86, *. Sealed, (2 Cor. i.) what it signi- fies, 212, t. Secular times, what St. Paul means by that phrase, 426, t Seemed to be somewhat, (Gal. ii.) how to be understood, 38, . Set forth last, (1 Cor. iv.) what it alludes to, 107,*. Simplicity that is in Christ, ex- plained, 253, t. Sin not imputed, (Rom. v.) what it imports, 324, *. what it is to serve sin, 334, • how it has no dominion over christians, 337, what meant by its being ex- ceeding sinful, 350, t. how it is condemned in the flesh, 358, *. Sinners, (Gal. ii. 17) means unjus- tified sinners, 43, *. So let him eat, how to be under- stood, 160, *. Sovereignty of God's justice, in casting off the jews, 376, §. Speaking unknown tongues, why the apostles insisted on it, in writ- ing to the corinthians, 181, *. Spirit, the gospel usually called so by St. Paul, 64, §. Such an one, who St. Paul means by it, 215, . Supper, how eating one's own sup- per (1 Cor. xi.) is to be under- stood, 157, *.
TESTIMONY of God, (1 Cor. ii.) what it signifies, 89, *.
WAGES of sin, (Rom. vi.) what meant by, 340, *. Walk not after the flesh but after the spirit, what it means, 356, t, §. Weakness, the meaning of through weakness, (2 Cor. xiii.) 268, Wisdom of God in a mystery, (1 Cor. ii.) how to be understood, 93, *. Witnesses, 'what St. Paul means by two or three witnesses, 267, *. Women, of their behaviour in christian assemblies, 150, *. Workmanship of God, created, what it means, 459,* Works, how excluded by the gos- pel, 388, t.
THE END OF THE SEVENTH VOLUME.
C. Baldwin, Printer,
New Bridge-street, London.
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