Paraphrase and notes on the Epistles of St. Paul to the Galatians, I and II Corinthians, Romans and EphesiansC. and J. Rivington, 1824 |
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Page v
... mind it was almost impossible for him to keep that slow pace , and ob- serve minutely that order and method of ranging all he said , from which results an easy and obvious perspicuity . Tothis plenty and vehemence of his , may be ...
... mind it was almost impossible for him to keep that slow pace , and ob- serve minutely that order and method of ranging all he said , from which results an easy and obvious perspicuity . Tothis plenty and vehemence of his , may be ...
Page vii
... minds are so weak and narrow , that they have need of all the helps and assistances that can be procured , to lay before ... mind will have much ado to take in , and carry on in its memory , an uniform discourse of dependent reasonings ...
... minds are so weak and narrow , that they have need of all the helps and assistances that can be procured , to lay before ... mind will have much ado to take in , and carry on in its memory , an uniform discourse of dependent reasonings ...
Page viii
... mind to it , may at a cheap rate be a notable champion for the truth , that is , for the doctrines of the sect , that chance or interest has cast him into . He need but be furnished with verses of sacred scripture , contain- ing words ...
... mind to it , may at a cheap rate be a notable champion for the truth , that is , for the doctrines of the sect , that chance or interest has cast him into . He need but be furnished with verses of sacred scripture , contain- ing words ...
Page ix
... mind to see nothing in St. Paul's epistles , but just what he meant ; whereas those others , of a quicker and gayer sight , could see in them what they pleased . Nothing is more accept- able to fancy , than pliant terms , and ...
... mind to see nothing in St. Paul's epistles , but just what he meant ; whereas those others , of a quicker and gayer sight , could see in them what they pleased . Nothing is more accept- able to fancy , than pliant terms , and ...
Page xiii
... mind , or in debate amongst others , was not a right method to get into the true sense of these epistles . I saw plainly , after I began once to reflect on it , that if any one now should write me a letter , as long as St. Paul's to the ...
... mind , or in debate amongst others , was not a right method to get into the true sense of these epistles . I saw plainly , after I began once to reflect on it , that if any one now should write me a letter , as long as St. Paul's to the ...
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Common terms and phrases
Abraham according Achaia amongst apostle's believe body brethren called carnal chap chapter children of Israel Christ Jesus christians church circumcision convert gentiles Corinth corinthians dead death discourse doctrine endeavours ephesians epistle eternal faith false apostle father favour flesh foregoing verse fornication galatians gifts give glory God's gospel grace Greek hath heathen Holy Ghost Israel israelites Jesus Christ jewish jews and gentiles judaizing judge justified kingdom kingdom of God law of Moses live Lord Jesus Christ Lord's supper lusts matter meaning Messiah mind nation NOTES obedience observe PARAPHRASE Paul Paul's plain positive law preach the gospel promise reason received resurrection revelation righteousness sacred scripture saints saith SECT sense signifies sincere sins speak Spirit spiritual gifts TEXT things thou tion tongues truth uncircumcision unto whereby Wherefore wherein whereof wisdom words writ yourselves
Popular passages
Page 190 - Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 297 - But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 185 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Page 56 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
Page 314 - And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb. 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God ; 21 And being fully persuaded, that what he had promised, he was able also to perform.
Page 134 - But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 459 - That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Page 95 - Now we have received, not the spirit of the world, but the spirit which is of God ; that we might know the things that are freely given to us of God. 13 "Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth ; comparing spiritual things with spiritual.
Page 166 - To another the working of miracles ; to another prophecy; to another discerning of spirits ; to another divers kinds of tongues ; to another the interpretation of tongues : 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as h,e will.
Page 340 - But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.