Sermons on several subjects, publ. by B. Porteus and G. Stinton, Volume 1 |
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Page 20
... farther . Where we visibly want , either Parts or Learn- ing or Time for it , as we frequently do in worldly Affairs of great Moment , no less than in Religion , we are both allowed and obliged to depend on others . Only we must obferve ...
... farther . Where we visibly want , either Parts or Learn- ing or Time for it , as we frequently do in worldly Affairs of great Moment , no less than in Religion , we are both allowed and obliged to depend on others . Only we must obferve ...
Page 28
... , is , with Regard to Principle , a Dictate of common Prudence . But farther , whatever fome may think of moral Obligation themfelves , they have many Reasons Reafons to defire , that the World about them fhould 28 SERMON II .
... , is , with Regard to Principle , a Dictate of common Prudence . But farther , whatever fome may think of moral Obligation themfelves , they have many Reasons Reafons to defire , that the World about them fhould 28 SERMON II .
Page 29
... farther , he will look on as the fillieft of Vanities and be earneftly defirous , that others should act upon Principle , whatever he doth himself : that his Friends fhould be faithful and affectionate , his Servants honeft and careful ...
... farther , he will look on as the fillieft of Vanities and be earneftly defirous , that others should act upon Principle , whatever he doth himself : that his Friends fhould be faithful and affectionate , his Servants honeft and careful ...
Page 33
... poffibly hurt us here- after : but Guilt runs a double Rifque ; not only as uneafy Reflections naturally follow it , but as farther Punishment may be justly inflicted VOL . I. C on on it . The flightest Sense of Duty , that SERMON II . 33.
... poffibly hurt us here- after : but Guilt runs a double Rifque ; not only as uneafy Reflections naturally follow it , but as farther Punishment may be justly inflicted VOL . I. C on on it . The flightest Sense of Duty , that SERMON II . 33.
Page 37
... farther Evi- dence concerning them , that is real , though perhaps it falls very short of what he could wish : and will engage him , in the mean Time , to behave with all the Caution , that becomes his present Situation . For , in a ...
... farther Evi- dence concerning them , that is real , though perhaps it falls very short of what he could wish : and will engage him , in the mean Time , to behave with all the Caution , that becomes his present Situation . For , in a ...
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Sermons on Several Subjects, Publ. by B. Porteus and G. Stinton Thomas Secker (Abp of Canterbury ) No preview available - 2015 |
Common terms and phrases
Affiftance againſt alfo almoſt alſo amongſt Amuſements Anſwer Apoſtle becauſe befides beſt Biſhop Blafphemy bleffed Cafe Cauſe cerning Chrift Chriſtianity Church Church of England Confequence confider confiderable Converfation Courſe deferve defigned defired demnation Difcourfe Doctrine doth Duty eſpecially eſtabliſhed fafe faid Faith fame feem felves feveral fhall fhew firft firſt fome fometimes foon fpeaking ftill fuch fuffer fufficient fure Gofpel Goodneſs Grace greateſt Happineſs hath Heart himſelf Holy Honour Houſe Inftruction inſtead itſelf Jefus Jews juſt leaft leaſt lefs leſs live Lord Matth Mind moft moſt muft muſt Nature neceffary nefs Number obferved Occafion ourſelves Perfons Piety Pleaſure poffibly practiſe preached prefent preferve Profeffion profefs Puniſhment Purpoſe Queſtion raiſe Reaſon Refpect Religion Saviour Scripture SECKER Senfe Sermons ſhall ſhould ſome ſpeak ſtill ſuch thefe Things themſelves theſe thofe THOMAS SECKER thoſe thought tion Truth underſtand unto uſeful Virtue whofe Wiſdom Word worfe World
Popular passages
Page 225 - A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.
Page 212 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 93 - And that servant which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes.
Page 65 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page 82 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 75 - Ye hypocrites, ye can discern the face of the sky and of the earth ; but how is it that ye do not discern this time?
Page 141 - Christ, who, though he was rich, yet for our sakes became poor, that we through his poverty might become rich.
Page 288 - Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord.
Page 24 - For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Page 265 - Pentecost, the fulfillment of his promise that they " should receive power from on high," and that he would be with them " alway, even unto the end of the world.