Sermons on several subjects, publ. by B. Porteus and G. Stinton, Volume 1 |
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Page xxxviii
... preferve the Reverence due to the Character of a Diocefan , amidst such violent Party - dif- fenfions as at that Time unhappily prevailed there , required no fmall Share of Ability and Prudence . Dr. SECKER however had the good Fortune ...
... preferve the Reverence due to the Character of a Diocefan , amidst such violent Party - dif- fenfions as at that Time unhappily prevailed there , required no fmall Share of Ability and Prudence . Dr. SECKER however had the good Fortune ...
Page lxviii
... preferve it unaltered and unimpaired . So long as a due Regard to this was maintained , he thought it his Duty to fupport the Mea- fures of Government . But whenever they were evidently inconfiftent with the public Welfare , he opposed ...
... preferve it unaltered and unimpaired . So long as a due Regard to this was maintained , he thought it his Duty to fupport the Mea- fures of Government . But whenever they were evidently inconfiftent with the public Welfare , he opposed ...
Page 30
... preferve in the World , not only Morals ; but , for the fake of Morals , what is the main Support of them , Religion too : and that Religion , which is the likeliest to sup- port them . Though he conceive it to be falfe , he will ...
... preferve in the World , not only Morals ; but , for the fake of Morals , what is the main Support of them , Religion too : and that Religion , which is the likeliest to sup- port them . Though he conceive it to be falfe , he will ...
Page 118
... preferve a juft Preference for the higher Order of Obligations ; be humble in the Midft of Pomp , attentive to serious Re- flections in the Midst of Gaiety ; do all they can , without expofing themselves , to guard or bring back others ...
... preferve a juft Preference for the higher Order of Obligations ; be humble in the Midft of Pomp , attentive to serious Re- flections in the Midst of Gaiety ; do all they can , without expofing themselves , to guard or bring back others ...
Page 193
... preferve , or even reftore , the Quiet of Multitudes . But ftill for Want of understanding the Na- ture of the Blafphemy which our bleffed Lord here means , may falfely conceive them felves to be chargeable with it : whilft others , of ...
... preferve , or even reftore , the Quiet of Multitudes . But ftill for Want of understanding the Na- ture of the Blafphemy which our bleffed Lord here means , may falfely conceive them felves to be chargeable with it : whilft others , of ...
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Sermons on Several Subjects, Publ. by B. Porteus and G. Stinton Thomas Secker (Abp of Canterbury ) No preview available - 2015 |
Common terms and phrases
Affiftance againſt alfo almoſt alſo amongſt Amuſements Anſwer Apoſtle becauſe befides beſt Biſhop Blafphemy bleffed Cafe Cauſe cerning Chrift Chriſtianity Church Church of England Confequence confider confiderable Converfation Courſe deferve defigned defired demnation Difcourfe Doctrine doth Duty eſpecially eſtabliſhed fafe faid Faith fame feem felves feveral fhall fhew firft firſt fome fometimes foon fpeaking ftill fuch fuffer fufficient fure Gofpel Goodneſs Grace greateſt Happineſs hath Heart himſelf Holy Honour Houſe Inftruction inſtead itſelf Jefus Jews juſt leaft leaſt lefs leſs live Lord Matth Mind moft moſt muft muſt Nature neceffary nefs Number obferved Occafion ourſelves Perfons Piety Pleaſure poffibly practiſe preached prefent preferve Profeffion profefs Puniſhment Purpoſe Queſtion raiſe Reaſon Refpect Religion Saviour Scripture SECKER Senfe Sermons ſhall ſhould ſome ſpeak ſtill ſuch thefe Things themſelves theſe thofe THOMAS SECKER thoſe thought tion Truth underſtand unto uſeful Virtue whofe Wiſdom Word worfe World
Popular passages
Page 225 - A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.
Page 212 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 93 - And that servant which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes.
Page 65 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page 82 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 75 - Ye hypocrites, ye can discern the face of the sky and of the earth ; but how is it that ye do not discern this time?
Page 141 - Christ, who, though he was rich, yet for our sakes became poor, that we through his poverty might become rich.
Page 288 - Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord.
Page 24 - For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Page 265 - Pentecost, the fulfillment of his promise that they " should receive power from on high," and that he would be with them " alway, even unto the end of the world.