The Dublin University Magazine: A Literary and Political Journal, Том 91W. Curry, jun., and Company, 1878 |
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Стр. 3
... reason . Per- haps the best outcome of the study of the subject is the opinion that a certain clumsy maladroitness is a characteristic of some people , which leads them continually to do mischief , even without any inten- tion so to do ...
... reason . Per- haps the best outcome of the study of the subject is the opinion that a certain clumsy maladroitness is a characteristic of some people , which leads them continually to do mischief , even without any inten- tion so to do ...
Стр. 12
... reason for every public ordinance , fixed that delay of nine days with the purpose of allowing all the Italian Cardinals , and none of those who resided beyond the Alps , to be present at the opening of the Conclave . Divided as these ...
... reason for every public ordinance , fixed that delay of nine days with the purpose of allowing all the Italian Cardinals , and none of those who resided beyond the Alps , to be present at the opening of the Conclave . Divided as these ...
Стр. 21
... reason , and given up to conventional notions . Matthew Arnold is rather a martyr for the new than the old , the free than the effete , but we cannot help feeling with Herbert Spencer a certain regret that he does not take an entirely ...
... reason , and given up to conventional notions . Matthew Arnold is rather a martyr for the new than the old , the free than the effete , but we cannot help feeling with Herbert Spencer a certain regret that he does not take an entirely ...
Стр. 23
... reason why Matthew Arnold , who affirms that a truth we gain is not necessarily to be at once proclaimed , breaks silence as he has done , is this : That there is a general sense of the loss of the hold of religion on the masses , not ...
... reason why Matthew Arnold , who affirms that a truth we gain is not necessarily to be at once proclaimed , breaks silence as he has done , is this : That there is a general sense of the loss of the hold of religion on the masses , not ...
Стр. 26
... reason that part of the apparent man is hereditary and local , and must vanish . Jesus " lived in the eternal order , and the eternal order never dies " ; what does this Rénanesque assertion mean ? " The immortality propounded by Jesus ...
... reason that part of the apparent man is hereditary and local , and must vanish . Jesus " lived in the eternal order , and the eternal order never dies " ; what does this Rénanesque assertion mean ? " The immortality propounded by Jesus ...
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Стр. 732 - It is not growing like a tree In bulk, doth make man better be; Or standing long an oak, three hundred year, To fall a log, at last, dry, bald, and sere: A lily of a day, Is fairer far, in May, Although it fall, and die that night; It was the plant, and flower of light. In small proportions, we just beauties see: And in short measures, life may perfect be.
Стр. 349 - When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
Стр. 155 - He has outsoared the shadow of our night; Envy and calumny and hate and pain, And that unrest which men miscall delight, Can touch him not and torture not again; From the contagion of the world's slow stain He is secure, and now can never mourn A heart grown cold, a head grown grey in vain; Nor, when the spirit's self has ceased to burn, With sparkless ashes load an unlamented urn.
Стр. 155 - He is a portion of the loveliness Which once he made more lovely. He doth bear His part, while the One Spirit's plastic stress Sweeps through the dull dense world : compelling there All new successions to the forms they wear...
Стр. 30 - Aloft, are hurled in the dust, Striving blindly, achieving Nothing; and then they die — Perish ; — and no one asks Who or what they have been, More than he asks what waves, In the moonlit solitudes mild Of the midmost ocean, have swelled, Foam'd for a moment, and gone.
Стр. 372 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Стр. 155 - The cemetery is an open space among the ruins, covered in winter with violets and daisies. It might make one in love with death, to think that one should be buried in so sweet a place.
Стр. 167 - Gazed through clear dew on the tender sky ; And the jessamine faint, and the sweet tuberose. The sweetest flower for scent that blows ; And all rare blossoms from every clime Grew in that garden in perfect prime.
Стр. 284 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Стр. 709 - I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.