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Apostles appear assert authority Baptist bave become believe body called cause Chapel character charge Christ Christian Church classes Clergy Common Sense conduct congregation conscience consider continued death desire direction dissenters Divine doctrine duty enemies established evidence evil facts faith feel friends give given God's ground hand holy hundred ignorance individual interest Jesus less letter liberal look Lord matter means meeting ment Ministers MOLESWORTH nature never object observed offer opinions party person Peters pious poor practice preachers prejudice present Priests principle profess promise proof question reason received regard religion religious respect Rochdale rule Scripture sects sent shew society speak spirit things tion true truth voluntary wbich whole
Page 21 - Woe unto you, ye blind guides, which say. Whosoever shall swear by the temple, it is nothing: but whosoever shall swear by the gold of the temple, he is a debtor!
Page 41 - Thou hast brought a vine out of Egypt : Thou hast cast out the heathen, and planted it Thou preparedst room before it, And didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.
Page 31 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Page 31 - Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way which he hath consecrated for us, through the veil, that is to say, his flesh ; and having an High Priest over the house of God ; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Page 75 - Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
Page 135 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good.
Page 21 - Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have done, and not to leave the other undone.
Page 115 - I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able, for ye are yet carnal : for whereas there is among you envying, and strife, and divisions, are ye not carnal and walk as men...
Page 80 - ... but speaking the truth in love, may grow up into him in all things, which is the head, even Christ : From whom the whole body fitly joined together, and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, unto the edifying of itself in love.
Page 74 - If these men die the common death of all men, or if they be visited after the visitation of all men ; then the Lord hath not sent me. But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit ; then ye shall understand that these men have provoked the Lord.