An Inquiry Into the Philosophy and Religion of ShakspereC. Mitchell, 1848 - 547 pages |
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Page 18
... Cymbeline . Aaron on the gallows adjures vengeance like Iago . Indeed , nume- rous are the points of identity between Titus Andronicus and the general dramas of Shakspere . The atheism of this play is admitted on all hands . Aaron avows ...
... Cymbeline . Aaron on the gallows adjures vengeance like Iago . Indeed , nume- rous are the points of identity between Titus Andronicus and the general dramas of Shakspere . The atheism of this play is admitted on all hands . Aaron avows ...
Page 50
... , who is a dish for the gods . ' CYMBELINE . This play is founded upon another story borrowed from Boccaccio . Antique in time and character , it abounds in modern sentiments , and ranks next to Measure for Measure 50 EPITOME .
... , who is a dish for the gods . ' CYMBELINE . This play is founded upon another story borrowed from Boccaccio . Antique in time and character , it abounds in modern sentiments , and ranks next to Measure for Measure 50 EPITOME .
Page 51
... Cymbeline , ' is the word for all , ' as in Measure for Measure . CORIOLANUS . Julius Cæsar , Antony and Cleopatra , and Coriolanus , are three Roman plays of the poet's latter days , and with the in- tervention of Cymbeline , follow ...
... Cymbeline , ' is the word for all , ' as in Measure for Measure . CORIOLANUS . Julius Cæsar , Antony and Cleopatra , and Coriolanus , are three Roman plays of the poet's latter days , and with the in- tervention of Cymbeline , follow ...
Page 60
... Cymbeline . The charity which he incul- cated ought to have no bounds here or hereafter , visible or invisible ; and the consequences of the infringement of it , he is going to give as a moral and example . Titus , in answer , says ...
... Cymbeline . The charity which he incul- cated ought to have no bounds here or hereafter , visible or invisible ; and the consequences of the infringement of it , he is going to give as a moral and example . Titus , in answer , says ...
Page 66
... Cymbeline ? Yet he evidences in his works great disregard for human life , killing those who do not merit it , and whom it is quite unnecessary to kill . We must , therefore , ascribe much of these remarks of his to satire on justice ...
... Cymbeline ? Yet he evidences in his works great disregard for human life , killing those who do not merit it , and whom it is quite unnecessary to kill . We must , therefore , ascribe much of these remarks of his to satire on justice ...
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Common terms and phrases
Alcibiades answer Antony atheist believe blasphemy Brutus Cæsar calls Cassio character Christian Claudio Clown Coriolanus Cymbeline dead death Desdemona devil divine Duke earth eternal faith Falstaff father favour fear fool friar future ghost give Gloster gods grace Hamlet hath heaven hell Henry Henry VI holy Horatio Iago idea immortality impiety infidelity intended introduced irreligion Jesus Johnson Julius Cæsar justice king Knight language Lear lord Macbeth material Measure for Measure mind Molière moral mouth murder nature oath opinion Othello passages Pericles philosophy piety pious play poet Posthumus pray prayer priest prince profane Providence Puritans racter reason religion religious remarks revenge reverential Richard Richard III ridicule satire says scene scepticism Scripture seems sentiments Shak Shakspere Shakspere's sleep soul speaks speech spere spirit supposed tells thee things thou art thought Timon tion Titus Titus Andronicus truth villain virtue whilst words
Popular passages
Page 146 - To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect...
Page 146 - No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action.
Page 206 - Lovers, and madmen, have such seething brains, Such shaping fantasies, that apprehend More than cool reason ever comprehends. The lunatic, the lover, and the poet, Are of imagination all compact. One sees more devils than vast hell can hold ; That is, the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt...
Page 136 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners; that these men, Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, Their virtues else, be they as pure as grace, As infinite as man may undergo, Shall in the general censure take corruption From that particular fault...
Page 155 - Not where he eats, but where he is eaten : a certain convocation of politic worms are e'en at him. Your worm is your only emperor for diet : we fat all creatures else to fat us, and we fat ourselves for maggots : your fat king and your lean beggar is but variable service, — two dishes, but to one table: that 's the end.
Page 244 - There is a history in all men's lives, Figuring the nature of the times deceased ; The which observed, a man may prophesy, With a near aim, of the main chance of things As yet not come to life, which in their seeds And weak beginnings lie intreasure'd. Such things become the hatch and brood of time...
Page 426 - tis done, then 'twere well It were done quickly : If the assassination Could trammel up the consequence, and catch, With his surcease, success ; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, — We'd jump the life to come.
Page 180 - Not all the water in the rough rude sea Can wash the balm from an anointed king: The breath of worldly men cannot depose The deputy elected by the Lord.
Page 357 - Be absolute for death; either death, or life, Shall thereby be the sweeter. Reason thus with life, — If I do lose thee, I do lose a thing That none but fools would keep: a breath thou art...
Page 146 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them. To die: to sleep; No more; and, by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to; 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause.