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agree Altar answer Apostles appear authority become believe Bishop blessed bodily Body and Blood Book bound Bread called Catholic cause century certainly Christ Christians Church communion concerning consider Council course deny Divine doctrine elements English errors Eucharist excess expression fact faith Fathers Faussett feast feeling figure flesh give given God's hand heaven hold Holy judgment Letter literally live locally Lord Lord's manner material matter means mind Mysteries nature object observed once opinion passage persons practice prayer present proceeds profane Protestant question quote Real Presence receive Reformers regards Religion religious remarks reverence Roman Rome Sacrament sacred seems sense Service shew sins soul speak spiritual substance Supper sure Table taken thing thou thought tion touch Tracts Trent true truth whole Wine wish words
Page 86 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Page 89 - But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not, and shall utterly perish in their own corruption ; 13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day-time.
Page 56 - Christ's natural Flesh and Blood. For the Sacramental Bread and Wine remain still in their very natural substances, and, therefore, may not be adored ; (for that were idolatry, to be abhorred of all faithful Christians ;) and the natural Body and Blood of our Saviour Christ are in heaven, and not here ; it being against the truth of Christ's natural Body to be at one time in more places than one.
Page 71 - What these elements are in themselves it skilleth not ; it is enough, that to me which take them they are the body and blood of Christ ; his promise in witness hereof sufficeth ; his word he knoweth which way to accomplish ; why should any cogitation possess the mind of a faithful communicant but this, O my God, thou art true ; O my soul, thou art happy...
Page 50 - His death, yea, the communion of the body and blood of the Lord, in a marvellous incorporation, which by the operation of the Holy Ghost (the very bond of our conjunction with Christ) is through faith wrought in the souls of the faithful, whereby not only their souls live to eternal life, but they surely trust to win their bodies a resurrection to immortality.
Page 49 - And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Page 30 - for the grace and goodness expressed in his message, and the zeal shewn in it for the Protestant Religion in general, and the Church of England in particular.
Page 36 - And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters...
Page 53 - ... as a cause of immortality, a cause by removing through the death and merit of his own flesh that which hindered the life of ours. Christ is therefore, both as God and as man, that true Vine whereof we both spiritually and corporally are branches. The mixture of his bodily substance with ours is a thing which the ancient Fathers disclaim...