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My wages ben ful streit and eke ful smale;

My lord is hard to me and dangerous,
And min office is ful laborious;
And therfore by extortion I leve,
Forsoth I take all that men wol me yeve.
Al gates by sleighte or by violence
Fro yere to yere I win all my dispence;
I can no better tellen faithfully.

Now certes (quod this Sompnour), so fare I;

I spare not to taken, God it wote,
But if it be to hevy or to hote.
What I may gete in conseil prively,
No maner conscience of that have 1.
N'ere min extortion, I might not liven,
Ne of swiche japes wol I not be shriven.
Stomak ne conscience know I non;
I shrew thise shrifte-faders everich on.
Wel be we met, by God and by Seint
Jame.

But leve brother, tell me than thy name, Quod this Sompnour. Right in this mene while,

This yeman gan a litel for to smile.

Brother, quod be, wolt thou that I

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I am a yeman knowen is ful wide ;

My trouthe wol I hold to thee, my brother,

As I have sworne, and eche of us to other,

For to be trewe brethren in this cas,
And bothe we gon abouten our pourchas.
Take thou thy part, what that men wol
thee yeve,

And I shal min, thus may we bothe

leve.

And if that any of us have more than other,

Let him be trewe, and part it with his brother.

I graunte, quod the devil, by my fay. And with that word they riden forth hir

way,

Whan that they comen somwhat out

of toun,

This Sompnour to his brother gan to

roune;

Brother, quod he, here woneth an old rebekke,

That had almost as lefe to lese hire nekke,

As for to yeve a peny of hire good. I wol have twelf pens though that she be wood,

Or I wol somone hire to our office; And yet, God wot, of hire know I no vice.

But for thou canst not, as in this contree, Winnen thy cost, take here ensample of

me.

This Sompnour clappeth at the widewes gate;

Come out, he sayd, thou olde very trate; I trow thou hast some frere or preest with thee.

Who clappeth? said this wif, benedicite, God save you, sire, what is your swete will?

I have, quod he, of somons here a
bill.

Up peine of cursing loke that thou be
To-morwe before the archedekenes knee,
Το answere to the court, of certain
thinges.

Now lord, quod she, Crist Jesu, king
of kinges,

So wisly help me, as I ne may.
I have ben sike, and that ful many a day.
I may not go so fer, (quod she) ne ride,
But I be ded, so priketh it in my side.
May I not axe à libel, sire Sompnour,
And answere ther by my procuratour
To swiche thing as men wold apposen

me?

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respectability, and I hold myself as firmly pledged to you, as you do yourself to me. We are to ride and prosper together. You are to take what people give you, and I am to take what I can get; and if the profits turn out to be unequal, we divide them.'

"'Quite right,' said the devil; and so they push forward.

"The companions continued their way through the town, and were just quitting it, when the Summoner, pulling his bridle as he reached a cottage-door, said, 'There's an old hag living here, who would almost as soon break her neck as part with a halfpenny. I'll get a shil ling out of her, for all that, though it drive her mad. She shall have a summons else, and that'll be worse for her. Not that she ever committed any offence, God knows. That's another business. But mark me now; and see what you must do if you would get any thing in these parts.'

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Pay me, quod he, or by the swete
Seinte Anne

As I wol bere away thy newe panne
For dette, which thou owest me of old,
Whan that thou madest thyn husbond
cokewold,

I paied at home for thy correction.

Thou liest, quod she, by my salvation. Ne was I never or now, widew ne wif, Sompned unto your court in all my lif; Ne never I n'as but of my body trewe. Unto the devil rough and blake of hewe Yeve I thy body and my panne also.

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Scrape about my husband!' cried the old widow, what scrape? are a lying wretch. I never was in any scrape about my husband or any thing; nor ever summoned into your court in all my born days. Go to the devil yourself! May he take you and the pan together!'

"The poor old soul fell on her knees as she uttered these words, in order to give the greater strength to the impreca

tion.

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Repent!' exclaimed the Summoner. I'd sooner take every rag you have on your bones, you old reprobate !'

"Now, brother,' said the devil, ' calm your feelings. I'm very sorry, but you must e'en go where the old woman desires. You and the pan are mine. We must arrive to night, and then you'll know more about us and all our craft than ever was discovered by Doctor of Divinity'

"And with these words, sure enough, the devil carried him off. He took him to the place where summoners are in the habit of going."

Queen's columns for the better hanging of the picture. It looks very well, all things considered. The quiet smile of Chaucer is well trans.

ferred to the modern frame; but a little of his natural pathos-those simple circumstances which he loved to introduce even into his merriest sketches-is, perhaps, wanting. The complaint of the old woman, that she had been sick "full many a day," is scarcely preserved in "the poor sick body" of the new version. The eye misses the long perspective of suffering, with the old cottage in the distance. The tale itself belongs to the lowest order of the poet's genius, being entirely wanting in his rural touches, and the gay colours of red skies, bloom, and sunshine. Perhaps he felt that the shadow of trees would be out of harmony with the utter and irreclaimable wickedness of his hero, for whom he provides a duskier background. The portrait of the Summoner, swelling with vice and blasphemy, is vividly drawn: his ignorance, also, is in keeping with his brutality; as, indeed, is generally seen in nature. So is his conceit. He is fond of enriching his conversation with Latin words, picked up from proceedings in the courts he represented. This story, like most of its companions, requires a running pen here and there. Warton remarked of Chaucer, that his writings altogether refute the vulgar notion of ages of simplicity being marked by purity. The grossness of rude periods is their luxury. Men are less ashamed as they are less polite.

Enough has been said upon the wonderful accuracy of Chaucer's delineations of character; anticipating the novelists, as well as the poets. It seems, however, that the use of the word humour, indicating oddities of temperament, was not known in this sense before the time of Ben Jonson. Such, at least, is the opinion of Whalley, which Gifford echoed. About that period, the manners of a Play began to be called the humours. Jonson, who never wanted

* Every Man out of his Humour.

learning, defined the meaning and proper application of the word, and puts them into the mouth of Asper, in one of his elaborate comedies." Humour has the property of fluids, that it cannot contain itself, always flowing to and fro; so with the pas sions, they are constantly in motion, and circulating through every part of the body. Hence the truth and force of the general metaphor, as illustrative of the tempers and dispositions of men :

"As when some one peculiar quality Doth so possess a man that it doth draw All his effects, his spirits, and his powers, In their confluctions all to run one way, This may be truly said to be a humour." If Chaucer had not the name, he had the thing.

The volume contains some good examples of Goldsmith, worthy to be named after Chaucer, for naturalness, liveliness, and truth; and concludes with Wolcot, the once notorious Peter Pindar,-a contemptible person, who always recalls to our memory the indignation of Plato against Homer's sacrilegious freedom with the gods, in making them give way to laughter. The mirth of Wolcot is of the lowest order,—the travestie of wit. Mr. Hunt prints his best and most unobjectionable performance, the versification of conversations between Mrs. Thrale and Boswell; this he calls masterly, for its facility and straightforwardness. "To compare great things with small, I can say that Lear does not more surely move me to tears, or Spenser charm me, than I am thrown into fits of laughter when I hear these rhyming Johnsoniana." We, who have less mirthfulness in us, and who have seen in the case of Marvell how easily Mr. Hunt is driven to hold both his sides, cannot quite echo this panegyric. But the descriptions are fine specimens of quizzing.t

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+"Mad. Piozzi, The Doctor said, In literary matters,
A Frenchman goes not deep-he only smatters.'
Then asked, What could be hoped from the dogs,-
Fellows that lived eternally on frogs?""

Once more:

INDEX TO VOL. XXXIV.

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Bohn's De Grammont, 603

Bowring, Dr. Contemporary Orators,
No. XIV. 465

Bright, Mr. Contemporary Orators, No.
XI. 102

Brittany, A Boar-Hunt in. By a Resi-
dent. Chap. I, 416; Chap. II. 418;
Chap. III. 422

Brotherton, Major-General, and Colonel
Brereton, 66

Brougham's Men of Letters and Science, 67
Buckingham, the Duke of. Contempo-
iary Orators, No. XI. 92
Bull-fight in Portugal, 353

Cabinet, A Few Words about the, and
Things in General, 725
Campaign of Friedland, 182

Campaign of Prussia, Chap. I. 49; Chap.
II. 61

Campaign of Wagram, Chap. I. 283;
Chap. II. 430

Christie, Mr. William Dougal. Con-
temporary Orators, No. XVI. 661
Civilisation, 1

Clergyman, The Young Country, 686
Commercial Mission to Japan, 698.
Commercial Policy: What is thought of
it on the Continent? 499
Commercial Relations of the Indian
Archipelago, 379

Contemporary Orators. No. XI. Corn-

Law Speakers, Pro and Con, 91; the
Duke of Buckingham, 92; the Duke
of Richmond, 94; Lord George Ben-
tinck, 96; the Earl of Radnor, 99;
Mr. Villiers, 101; Mr. Bright, 102.
No. XII. Some Members of Lord John
Russell's Administration: Mr. Charles

Wood, 212; Mr. T. Milner Gibson,
214; Mr. Hawes, 217; Mr. Wyse,
219; Mr. Ward, 221. No. XIII.
Mr. T. S. Duncombe, 347. No.
XIV. Mr. Wakley, 450; Dr. Bow.
ring, 465. No. XV. Mr. Roebuck,
582. No. XVI. Sir Robert Inglis,
647; Mr. W. E. Gladstone, 653; Mr.
William Dougal Christie, 661
Correspondence and Life of John Fos-
ter, 127

Cunningham (John) Life of the Strol-
ling Player, 253

De Grammont, by Bohn, 603
Duncombe, Mr. T. S. Contemporary
Orators, No. XIII. 347

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