Lion, Volume 2R. Carlile., 1828 |
From inside the book
Results 1-5 of 99
Page 4
... reason ; but I'll examine it , compose , weigh , judge , dissect . I don't believe in Newton's philosophy , because he merely said ' twas true ; but because he demonstrated - building it on nature , firm as the pillared firmament , firm ...
... reason ; but I'll examine it , compose , weigh , judge , dissect . I don't believe in Newton's philosophy , because he merely said ' twas true ; but because he demonstrated - building it on nature , firm as the pillared firmament , firm ...
Page 13
... reasons to rejoice in the prospect of the future . Owing to various causes , knowledge in the old as in the new world is ... reason of man . From the facts and considerations which I have now stated , my conviction is , that the general ...
... reasons to rejoice in the prospect of the future . Owing to various causes , knowledge in the old as in the new world is ... reason of man . From the facts and considerations which I have now stated , my conviction is , that the general ...
Page 16
... reason why I have not sooner met you in public . I am still fully occupied in ascertaining what can be done under the existing circumstances to secure the great object which I came here to put into practice ; and I have reason to ...
... reason why I have not sooner met you in public . I am still fully occupied in ascertaining what can be done under the existing circumstances to secure the great object which I came here to put into practice ; and I have reason to ...
Page 20
... reasons , to have had the force of the s in measure , leisure , treasure , so that Christus seems to have been ... reason for this concealment was , because conjuring was taught and exhibited in Egypt , and they did not like that ...
... reasons , to have had the force of the s in measure , leisure , treasure , so that Christus seems to have been ... reason for this concealment was , because conjuring was taught and exhibited in Egypt , and they did not like that ...
Page 28
... reason , for all his honesty : and when he came to Samaria , he got ac- quainted with another conjuror , named Simon , who discovered that the Jesuans whose sleight of hand and deceptions had been brought by Jesus from Egypt , were ...
... reason , for all his honesty : and when he came to Samaria , he got ac- quainted with another conjuror , named Simon , who discovered that the Jesuans whose sleight of hand and deceptions had been brought by Jesus from Egypt , were ...
Other editions - View all
Common terms and phrases
absurd admit Ananias and Sapphira Apostles argument believe better body brain called Catholic cause Celsus character Christ Christian Christian religion church crucified Deist deity discussion divine doctrine earth Ebionites Egypt endeavour Epistles evil existence faith father fear feel friends gentleman give Gospel happiness hath heart heaven holy honest honour human ignorance immaterial infidel Jesuans Jesuism Jesus Jesus's Jews knowledge labour liberty Lion live Lord mankind matter means mind miracles moral murder nature never Nottingham Oakham opinions Paul persecution persons philosophers political Pontius Pilate present priests principles proof prove punishment Quaker readers reason religious RICHARD CARLILE Robert Owen ROBERT TAYLOR Roman sect sense society soul Soulite spirit suffer superstition Tacitus tell thing Thomas Paine thou thought tion true truth unto virtue whole wicked William Haley Woolston word
Popular passages
Page 234 - They never fail who die In a great cause : the block may soak their gore ; Their heads may sodden in the sun ; their limbs Be strung to city gates and castle walls — But still their spirit walks abroad. Though years Elapse, and others share as dark a doom, They but augment the deep and sweeping thoughts Which overpower all others, and conduct The world at last to freedom.
Page 23 - Woe unto them that call evil good, and good evil ; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!
Page 170 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself as for a thing to be, and not to be, at the same time.
Page 665 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay...
Page 226 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Page 295 - And the Scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Page 20 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood ; neither went I up to Jerusalem to them which were apostles before me ; but I went into Arabia, and returned again unto Damascus.
Page 470 - A strange fish! Were I in England now, as once I was, and had but this fish painted, not a holiday fool there but would give a piece of silver. There would this monster make a man. Any strange beast there makes a man. When they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian.
Page 7 - Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Page 784 - Who builds a church to God, and not to Fame, Will never mark the marble with his name...