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The morning's second mansion, truth's first friend,
Never acquainted with the world's vain broils,
When the whole day to our own use we spend,
And our dear time no fierce ambition spoils.
Most happy state, that never tak'st revenge
For injuries received, nor dost fear

The court's great earthquake, the griev'd truth of change,

Nor none of falsehood's savoury lies dost hear; Nor knows hope's sweet disease that charms our sense, Nor its sad cure-dear-bought experience!

The Earl of Stirling (William Alexander of Menstrie, created a peer by Charles I.) was a more prolific poet. In 1637, he published a complete edition of his works, in one volume folio, with the title of Recreations with the Muses, consisting of tragedies, a heroic poem, a poem addressed to Prince Henry (the favourite son of King James), another heroic poem entitled Jonathan, and a sacred poem, in twelve parts, on the Day of Judgment. One of the Earl of Stirling's tragedies is on the subject of Julius Cæsar. It was first published in 1606, and contains several passages resembling parts of Shakspeare's tragedy of the same name, but it has not been ascertained which was first published. The genius of Shakspeare did not disdain to gather hints and expressions from obscure authors-the lesser lights of the age-and a famous passage in the Tempest is supposed (though somewhat hypercritically) to be also derived from the Earl of Stirling. In the play of Darius, there occurs the following reflection

Let Greatness of her glassy sceptres vaunt,
Not sceptres, no, but reeds, soon bruised, soon broken:
And let this worldly pomp our wits enchant,
All fades, and scarcely leaves behind a token.

The lines of Shakspeare will instantly be recalled

And like this insubstantial pageant, faded,
Leave not a wreck behind.

None of the productions of the Earl of Stirling touch the heart or entrance the imagination. He has not the humble but genuine inspiration of Alexander Hume. Yet we must allow him to have been a calm and elegant poet, with considerable fancy, and an ear for metrical harmony. The following is one of his best sonnets:

I swear, Aurora, by thy starry eyes,

And by those golden locks, whose lock none slips, And by the coral of thy rosy lips,

And by the naked snows which beauty dyes;

I swear by all the jewels of thy mind,

Whose like yet never worldly treasure bought,
Thy solid judgment, and thy generous thought,
Which in this darken'd age have clearly shin'd;
I swear by those, and by my spotless love,
And by my secret, yet most fervent fires,
That I have never nurst but chaste desires,
And such as modesty might well approve.
Then, since I love those virtuous parts in thee,
Should'st thou not love this virtuous mind in me?

The lady whom the poet celebrated under the name of Aurora, did not accept his hand, but he was married to a daughter of Sir William Erskine. The earl concocted an enlightened scheme for colonising Nova Scotia, which was patronised by the king, yet was abandoned from the difficulties attending its accomplishment. Stirling held the office of secretary of state for Scotland for fifteen years, from 1626 to 1641-a period of great difficulty and delicacy, when Charles attempted to establish episcopacy in the

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and English poetry, and imbued with true literary taste and feeling, Drummond soared above a mere local or provincial fame, and was associated in friendship and genius with his great English contemporaries. His father, Sir John Drummond, was gentleman usher to king James; and the poet seems to have inherited his reverence for royalty No author

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The River of Forth Feasting.

What blustering noise now interrupts my sleeps!
What echoing shouts thus cleave my crystal deeps?
And seem to call me from my watery court?
What melody, what sounds of joy and sport,
Are convey'd hither from each night-born spring?
With what loud murmurs do the mountains ring,
Which in unusual pomp on tiptoes stand,
And, full of wonder, overlook the land?
Whence come these glittering throngs, these meteors
bright,

the most interesting of Gothic ruins; and the whole | timent, and grace of expression. Drummond wrote course of the stream and the narrow glen is like a number of madrigals, epigrams, and other short the ground-work of some fairy dream. The first pieces, some of which are coarse and licentious. The publication of Drummond was a volume of occasional general purity of his language, the harmony of his poems; to which succeeded a moral treatise in verse, and the play of fancy, in all his principal proprose, entitled, the Cypress Grove, and another poeti-ductions, are his distinguishing characteristics. With cal work termed, the Flowers of Zion. The death of a more energy and force of mind, he would have been lady, to whom he was betrothed, affected him deeply, a greater favourite with Ben Jonson-and with posand he sought relief in change of scene and the ex- terity. citement of foreign travel. On his return, after an absence of some years, he happened to meet a young lady named Logan, who bore so strong a resemblance to the former object of his affections, that he solicited and obtained her hand in marriage. Drummond's feelings were so intense on the side of the royalists, that the execution of Charles is said to have hastened his death, which took place at the close of the same year, December 1649. Drummond was intimate with Ben Jonson and Drayton; and his acquaintance with the former has been rendered memorable by a visit paid to him at Hawthornden, by Jonson, in the spring of 1619. The Scottish poet kept notes of the opinions expressed by the great dramatist, and chronicled some of his personal failings. For this his memory has been keenly attacked and traduced. It should be remembered that his notes were private memoranda, never published by himself; and, while their truth has been partly confirmed from other sources, there seems no malignity or meanness in recording faithfully his impressions of one of his most distinguished contemporaries. The poetry of Drummond has singular sweetness and harmony of versification. He was of the school of Spenser, but less ethereal in thought and imagination. His Tears on the Death of Moeliades (Prince Henry, son of James I.) was written in 1612; his Wandering Muses, or the River Forth Feasting (a congratulatory poem to King James, on his revisiting Scotland), appeared in 1617, and placed him among the greatest poets of his age. His sonnets are of a still higher cast, have fewer conceits, and more natural feeling, elevation of sen

This golden people glancing in my sight?
Whence doth this praise, applause, and love arise;
What load-star draweth us all eyes?
Am I awake, or have some dreams conspir'd
To mock my sense with what I most desir'd?
View I that living face, see I those looks,
Which with delight were wont t' amaze my brooks?
Do I behold that worth, that man divine,
This age's glory, by these banks of mine!
Then find I true what I long wish'd in vain ;
My much-beloved prince is come again.
So unto them whose zenith is the pole,
When six black months are past, the sun does roll:
So after tempest to sea-tossed wights,
Fair Helen's brothers show their clearing lights:
So comes Arabia's wonder from her woods,
And far, far off is seen by Memphis' floods;
The feather'd sylvans, cloud-like, by her fly,
And with triumphing plaudits beat the sky;

Nile marvels, Serap's priests entranced rave,
And in Mygdonian stone her shape engrave;
In lasting cedars they do mark the time
In which Apollo's bird came to their clime.

Let mother earth now deck'd with flowers be seen,
And sweet-breath'd zephyrs curl the meadows green:
Let heaven weep rubies in a crimson shower,
Such as on India's shores they use to pour :
Or with that golden storm the fields adorn

And birds their ramagel did on thee bestow,
Since that dear voice which did thy sounds approve,
Which wont in such harmonious strains to flow,
Is reft from earth to tune the spheres above,
What art thou but a harbinger of woe?
Thy pleasing notes be pleasing notes no more,
But orphan wailings to the fainting ear,

Each stroke a sigh, each sound draws forth a tear;
For which be silent as in woods before:

Which Jove rain'd when his blue-eyed maid was born. Or if that any hand to touch thee deign,

May never hours the web of day outweave;
May never night rise from her sable cave!
Swell proud my billows, faint not to declare
Your joys as ample as their causes are:
For murmurs hoarse sound like Arion's harp,
Now delicately flat, now sweetly sharp;
And you, my nymphs, rise from your moist repair,
Strew all your springs and grots with lilies fair.
Some swiftest footed, get them hence, and pray
Our floods and lakes may keep this holiday;
Whate'er beneath Albania's hills do run,
Which see the rising or the setting sun,
Which drink stern Grampus' mists, or Ochil's snows:
Stone-rolling Tay, Tyne, tortoise-like, that flows;
The pearly Don, the Dees, the fertile Spey,
Wild Severn, which doth see our longest day;
Ness, smoking sulphur, Leve, with mountains crown'd,
Strange Lomond for his floating isles renown'd;
The Irish Rian, Ken, the silver Ayr,
The snaky Doon, the Orr with rushy hair,
The crystal-streaming Nith, loud-bellowing Clyde,
Tweed which no more our kingdoms shall divide;
Rank-swelling Annan, Lid with curl'd streams,
The Esks, the Solway, where they lose their names;
To every one proclaim our joys and feasts,
Our triumphs; bid all come and be our guests;
And as they meet in Neptune's azure hall,
Bid them bid sea-gods keep this festival;
This day shall by our currents be renown'd;
Our hills about shall still this day resound:
Nay, that our love more to this day appear,
Let us with it henceforth begin our year.

To virgins flowers, to sun-burnt earth the rain,
To mariners fair winds amidst the main ;
Cool shades to pilgrims, which hot glances burn,
Are not so pleasing as thy blest return,
That day, dear Prince.

[Epitaph on Prince Henry.]

Stay, passenger, see where enclosed lies
The paragon of Princes, fairest frame
Time, nature, place, could show to mortal eyes,
In worth, wit, virtue, miracle of fame :

At least that part the earth of him could claim
This marble holds (hard like the Destinies):
For as to his brave spirit, and glorious name,
The one the world, the other fills the skies.
Th' immortal amaranthus, princely rose;
Sad violet, and that sweet flower that bears
In sanguine spots the tenor of our woes,*
Spread on this stone, and wash it with your tears;
Then go and tell from Gades unto Ind

You saw where Earth's perfections were confin'd.

To his Lute.

My lute, be as thou wert when thou didst grow
With thy green mother in some shady grove,
When immelodious winds but made thee move,

* Milton has copied this image in his Lycidas

⚫ Inwrought with figures dim, and on the edge Tike to that sanguine flower, inscribed with woe.

Like widow'd turtle still her loss complain.

[The Praise of a Solitary Life.]

Thrice happy he who by some shady grove,
Far from the clamorous world, doth live his own.
Thou solitary, who is not alone,

But doth converse with that eternal love.
O how more sweet is bird's harmonious moan,
Or the hoarse sobbings of the widow'd dove,
Than those smooth whisperings near a prince's
throne,

Which good make doubtful, do the evil approve!
O how more sweet is Zephyr's wholesome breath,
And sighs embalm'd which new-born flowers unfold,
How sweet are streams to poison drank in gold !
Than that applause vain honour doth bequeath!
The world is full of horror, troubles, slights:
Woods' harmless shades have only true delights.

[To a Nightingale.]

Sweet bird! that sing'st away the early hours
Of winters past, or coming, void of care.
Well pleased with delights which present are,
Fair seasons, budding sprays, sweet-smelling flowers:
To rocks, to springs, to rills, from leafy bowers,
Thou thy Creator's goodness dost declare,
And what dear gifts on thee he did not spare,
A stain to human sense in sin that low'rs.
What soul can be so sick which by thy songs
(Attir'd in sweetness) sweetly is not driven
Quite to forget earth's turmoils, spites, and wrongs,
And lift a reverend eye and thought to heaven?
Sweet artless songster! thou my mind dost raise
To airs of spheres-yes, and to angels' lays

[Sonnets.]

In Mind's pure glass when I myself behold,
And lively see how my best days are spent,
What clouds of care above my head are roll'd,
What coming ill, which I cannot prevent:
My course begun, I, wearied, do repent,
And would embrace what reason oft hath told;
But scarce thus think I, when love hath controll'd
All the best reasons reason could invent.
Though sure I know my labour's end is grief,
The more I strive that I the more shall pine,
That only death shall be my last relief:
Yet when I think upon that face divine,
Like one with arrow shot, in laughter's place,
Maugre my heart, I joy in my disgrace.

I know that all beneath the moon decays,
And what by mortals in this world is brought
In Time's great periods, shall return to nought;
The fairest states have fatal nights and days.
I know that all the Muse's heavenly lays
With toil of sprite which are so dearly bought,
As idle sounds, of few or none are sought,
That there is nothing lighter than vain praise.

1 Warbling: from ramage, French.

I know frail beauty like the purple flower,
To which one morn oft birth and death affords,
That love a jarring is of mind's accords,
Where sense and will bring under Reason's power:
Know what I list, all this cannot me move,
But that, alas! I both must write and love.

SIR ROBERT AYTON,

SIR ROBERT AYTON, a Scottish courtier and poet (1570-1638), enjoyed, like Drummond, the advantages of foreign travel and acquaintance with English poets. The few pieces of his composition are in pure English, and evince a smoothness and delicacy of fancy that have rarely been surpassed. The poet was a native of Fifeshire, son of Ayton of Kinaldie. James I. appointed him one of the gentlemen of the bed-chamber, and private secretary to his queen, besides conferring upon him the honour of knighthood. Ben Jonson seemed proud of his friendship, for he told Drummond that Sir Robert loved him (Jonson) dearly.

[On Woman's Inconstancy.]

I lov'd thee once, I'll love no more,
Thine be the grief as is the blame;
Thou art not what thou wast before,
What reason I should be the same?

He that can love unlov'd again,
Hath better store of love than brain:
God send me love my debts to pay,
While unthrifts fool their love away.
Nothing could have my love o'erthrown,
If thou hadst still continued mine;
Yea, if thou hadst remain'd thy own,
I might perchance have yet been thine.
But thou thy freedom did recall,

That if thou might elsewhere inthral;
And then how could I but disdain
A captive's captive to remain ?

When new desires had conquer'd thee,
And chang'd the object of thy will,

It had been lethargy in me,
Not constancy to love thee still.

Yea, it had been a sin to go
And prostitute affection so,

Since we are taught no prayers to say
To such as must to others pray.
Yet do thou glory in thy choice,
Thy choice of his good fortune boast;
I'll neither grieve nor yet rejoice,
To see him gain what I have lost;

The height of my disdain shall be,
To laugh at him, to blush for thee;
To love thee still, but go no more
A begging to a beggar's door.

[I do Confess Thou'rt Smooth and Fair.]

I do confess thou'rt smooth and fair,

And I might have gone near to love thee; Had I not found the slightest prayer

That lips could speak had power to move thee: But I can let thee now alone,

As worthy to be loved by none.

I do confess thou'rt sweet, yet find

Thee such an unthrift of thy sweets,
Thy favours are but like the wind,

That kisses every thing it meets.
And since thou can with more than one,
Thou'rt worthy to be kiss'd by none.

The morning rose, that untouch'd stands,
Arm'd with her briers, how sweetly smells!
But pluck'd and strain'd through ruder hands,
Her sweets no longer with her dwells;
But scent and beauty both are gone,
And leaves fall from her, one by one.
Such fate, ere long, will thee betide,

When thou hast handled been awhile,
Like sere flowers to be thrown aside;

And I will sigh, while some will smile,
To see thy love for more than one
Hath brought thee to be loved by none.*

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G Buchanan

mer is noticed among our prose authors. His great work is his paraphrase of the Psalms, part of which was composed in a monastery in Portugal, to which he had been confined by the Inquisition about the year 1550. He afterwards pursued the sacred strain in France; and his task was finished in Scotland when Mary had assumed the duties of sovereignty. Buch

*It is doubtful whether this beautiful song (which Burns destroyed by rendering into Scotch) was actually the composition of Ayton. It is printed anonymously in Lawes's Ayres and Dialogues, 1659. It is a suspicious circumstance, that in Watson's Collection of Scottish Poems (1706-11), where several poems by Sir Robert are printed, with his name, in a cluster, this is inserted at a different part of the work, without his name. But the internal evidence is strongly in favour of Sir Robert Ayton being the author, as, in purity of language, elegance, and tenderness, it resembles his undoubted lyrics. Aubrey, in praising Ayton, says, Mr John Dryden has seen verses of his, some of the best of that age, printed with some other verses.'

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anan superintended the studies of that unfortunate princess, and dedicated to her one of the most finished and beautiful of his productions, the Epithalamium, composed on her first nuptials. The character and works of Buchanan, who was equally distinguished as a jurist, a poet, and a historian, exhibit a rare union of philosophical dignity and research with the finer sensibilities and imagination of the poet. Arthur Johnston was born at Caskieben, near Aberdeen, in 1587. He studied medicine at Padua, and resided for about twenty years in France. On his return to Britain, he obtained the patronage of Archbishop Laud, and was appointed physician to Charles 1. He died at Oxford in 1641. Johnston wrote a number of Latin elegies and epigrams, a paraphrase of the Song of Solomon, a collection of short poems (published in 1637), entitled, Musa Aulica, and (his greatest work, as it was that of Buchanan) a complete version of the Psalms. He also edited and contributed largely to the Delicia Poetarum Scotorum, a collection of congratulatory poems by various authors, which reflected great honour on the taste and scholarship of the Scottish nation. Critics have been divided as to the relative merits of Buchanan and Johnston. We subjoin the opinions of a Scottish and an English scholar :- If we look into Buchanan,' says Dr Beattie, what can we say, but that the learned author, with great command of Latin expression, has no true relish for the emphatic conciseness and unadorned simplicity of the inspired poets? Arthur Johnston is not so verbose, and has, of course, more vigour; but his choice of a couplet, which keeps the reader always in mind of the puerile epistles of Ovid, was singularly injudicious. psalms may, in prose as easily as in verse, be adapted to music, why should we seek to force those divine strains into the measures of Roman or of modern song? He who transformed Livy into iambics, and Virgil into monkish rhyme, did not, in my opinion, act more absurdly. In fact, sentiments of devotion are rather depressed than elevated by the arts of the European versifier.'* The following is the testimony of Mr Hallam:-The Scots certainly wrote Latin with a good ear and considerable elegance of phrase. A sort of critical controversy was carried on in the last century as to the versions of the Psalms by Buchanan and Johnston. Though the national honour may seem equally secure by the superiority of either, it has, I believe, been usual in Scotland to maintain the older poet against all the world. I am, nevertheless, inclined to think that Johnston's Psalms, all of which are in elegiac metre, do not fall short of those of Buchanan, either in elegance of style or correctness of Latinity. In the 137th, with which Buchanan has taken much pains, he may be allowed the preference, but not at a great interval, and he has attained this superiority by too much diffuseness.'

[The 137th Psalm, by Buchanan.]

Dum procul à patria mosti Babylonis in oris,
Fluminis ad liquidas fortè sedemus aquas;
Illa animum subiit species miseranda Sionis,
Et nunquam patrii tecta videnda soli.
Flevimus, et gemitus luctantia verba repressit ;
Inque sinus liquidæ decidit imber aquæ.
Muta super virides pendebant nablia ramos,
Et salices tacitas sustinuere lyras.
Ecce ferox dominus, Solymæ populator opima,
Exigit in mediis carmina læta malis:
Qui patriam exilio nobis mutavit acerbo,
Nos jubet ad patrios verba referre modos,

* Beattie's Dissertations, Moral and Critical.

As

Quale canebamus, steterat dum celsa Sionis
Regia, finitimis invidiosa locis.
Siccine divinos Babylon irrideat hymnos ?

Audiat et sanctos terra profana modos ?
O Solymæ, ô adyta, & sacri penetralia templi,
Ullane vos animo deleat hora meo?
Comprecor, antè meæ capiant me oblivia dextræ,
Nec memor argute sit mea dextra lyræ:
Os mihi destituat vox, arescente palato,
Hæreat ad fauces aspera lingua meas :
Prima mihi vestræ nisi sint præconia laudis ;
Hinc nisi lætitiæ surgat origo meæ.
At tu (quæ nostræ insultavit læta rapina)
Gentis Idumææ tu memor esto, pater.
Diripite, ex imis evertite fundamentis,

Equaque (clamabant) reddite tecta solo. Tu quoque crudeles Babylon dabis impia poenas: Et rerum instabiles experiere vices. Felix qui nostris accedet cladibus ultor,

Reddet ad exemplum qui tibi damna tuum. Felix qui tenero consperget saxa cerebro, Eripiens gremio pignora cara tuo.

The First of May.

[Translated, as is the subsequent piece, from the Latin Buchanan, by the late Mr Robert Hogg.]

All hail to thee, thou First of May,
Sacred to wonted sport and play,
To wine, and jest, and dance, and song,
And mirth that lasts the whole day long!
Hail of the seasons honour bright,
Annual return of sweet delight;
Flower of reviving summer's reign,
That hastes to time's old age again!

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When Spring's mild air at Nature's birth
First breath'd upon the new-form'd earth;
Or when the fabled age of gold,
Without fix'd law, spontaneous roll'd;
Such zephyrs, in continual gales,
Pass'd temperate along the vales,
And soften'd and refresh'd the soil,
Not broken yet by human toil;
Such fruitful warmths perpetual rest
On the fair islands of the blest-
Those plains where fell disease's moan
And frail old age are both unknown.
Such winds with gentle whispers spread
Among the dwellings of the dead,
And shake the cypresses that grow
Where Lethe murmurs soft and slow.
Perhaps when God at last in ire
Shall purify the world with fire,
And to mankind restore again
Times happy, void of sin and pain,
The beings of this earth beneath,
Such pure ethereal air shall breathe.

Hail! glory of the fleeting year!
Hail day the fairest, happiest here!
Memorial of the time gone by,
And emblem of futurity!

On Neæra.

My wreck of mind, and all my woes,
And all my ills, that day arose,
When on the fair Neæra's eyes,

Like stars that shine,

At first, with hapless fond surprise,
I gazed with mine.

When my glance met her searching glance,
A shivering o'er my body burst,
As light leaves in the green woods dance
When western breezes stir them first;

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