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Priefts, the Sons of Aaron were busy in offering the burnt-offerings, and the fat, until
night; Therefore the Levites prepared for themselves, and for the Priests, the Sons of Aaron
And the firgers, the fons of Asaph, were, in their place, according to the commandi ment of David, and. Afaph, and Heman, and Jeduchun the king's feer. 2 And the porters waited at every gate; they might not depart from their service; for their brethren, the Levites, prepared
for them. *5* So, all the service of the LORD was prepar'd the same day, to keep the paljover, and to offer burnt-offerings upon the altar of the LORD, according to the commandment of Ring Jofiah.
S E C T. XV.
The NE T H IN I M S.
Among those that were employed in the Service of the Temple, next to the Porters, we read of the Nethinims : In that Order, Ezra mentions them after the Ezra ii. Return from Babylon. The most Navish 43. and dirty Work, of all kinds, fell to their 4
Lot; to be subservient and affisting to the Levites, in all the less
el ey wer
desirable and heavy Parts of Duty; as che Levites were to the Priests.
The whole People of the Land, were divided into four Ranks; First, the is raelites, or whole Body+of thé Laity; Secondly, the Priests; Thirdly, the Levites; and Fourthly, the Nethinims : Singers and Doorkeepers being included in the Word Levites. And thus we find them num
ber'd, both before, and after, the Capti1 Chron. vity. Before ;
Before ; it is said ; Now, the first inhabitants that dwelt in their poleffions in
their cities, were the Ifraelites, the Priests, Ezra ii. 7. the Levites, and the Nethinims. And, af
ter; we are told, that, The Priests and the Levites, and some of the people, and the Singers, and the porters, and the Nechinims dwelt in their cities.
These were not of the 'Tribe of Levi; but originally Gibeonites, of the Land of Canaan; who, coming to understand, that
the LORD had commanded Moses to give Josh. ix. the children of Israel all that land, and to
destroy all the inhabitants of it, from before
moralities requir’d an immediate and ex-, emplary Punishment) being fore afraid of their lives, work'd wilily; and sent Men to the Ifraelites, who pretended that they were Ambassadors from a far Country; and having heard of the Name of the LORD, and all that he did in Egypt, and what he had done to the Nations beyond
Fordan, were desirous to make a League with the People, who were so highly favour'd by him. This Stratagem succeeded; Joshua made peace with them, and Josh. ix. made a league with thein, to let them live; 15. and the princes of the congregation fware unto them.
But, when the Cheat came to be discover'd, and all the congregation murmur'd against the princes; and there was no undoing what had been done, because the Princes had sworn; Joshua, (desirous, in some Measure, to appease the People, and provok'd by this unfair Dealing of the Gibeonites) called for them, and spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you, when
among us? Now, therefore, ye are cursed; and there all none of you
be freed from being bewers of wood, and drawers of water, for the boufe of my God. Upon which they furrender'd themselves at Discretion, and faid; Now, bebold, we are in thine hand; as it seemeth right and good unto thee, to do unto us, do.' And for be did unto them, and delivered them out of the band of the children of Israel, that they flew them not. And. Joshua made them, that day, bewers, of wood, and drawers of water, for the congregation, and for the altar of the LORD, even unto this day, in the place which be should choose.
Yer, afterwards, we find Saul, in a prexxi. 1, 2. tended Fit of Zeal to his own Country
men, had made an Attempt to destroy them all. Which inhuman Cruelty God resented so far as to send a Famine upon the Land for three Years; till David took care to make Atonement for it; and to give the Gibeonites, such Satisfaction as they requir’d.
These, therefore, without Question, were the People, whom we find appropriated, by David, among the rest of his Regulations, to all the servile Employ
nents about the Temple, by the Name of Netbinims. Which Name, fignifying those who are surrender'd or devoted to a peculiar Use, they obtain'd, either from their sura; rendering themselves up to Joshua at first, or from their being appropriated and giuN up to the Service of the Levites, af, terward, by David's * Establishment. it
And thus we find them mention'd, and number'd at the Return from the Captivity; Of the Nethinims, whom David Ezra viii. and the princes, bad appointed for the Service of the Levites, Two hundred and twenty Nethinims : all of them were expressed, by name. We likewise find they were, , at that Time, as zealous as any other, Neh. x. for the Restoration of the Law; and enter'd into a Curse for the Observance of it. They likewise, as the Priests and Levites, na
their Heads and Chiefs, who were to marshal and order them as Occafion requir’d. We are told; The Ne- ib. xi. 21. thinims dwelt in Ophel : and Ziha and Gispa were over the Nethinims.
* It is most likely they were so called from the first; though the Generality of Interpreters, derive it from the latter. Joulu