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Page 403
Ein Teil von jener Kraft Die stets das Böse will , und stets das Gute schafft- [ A part of that force which always wants evil and always creates good ] is far from expressing the Hegelian commonplace with which it is usually identified ...
Ein Teil von jener Kraft Die stets das Böse will , und stets das Gute schafft- [ A part of that force which always wants evil and always creates good ] is far from expressing the Hegelian commonplace with which it is usually identified ...
Page 440
St. Augustine certainly tempted Satan when he fastened the Church to this doctrine that evil is only the privation of good , an amissio boni ; and that good alone exists . The point was infinitely troublesome .
St. Augustine certainly tempted Satan when he fastened the Church to this doctrine that evil is only the privation of good , an amissio boni ; and that good alone exists . The point was infinitely troublesome .
Page 493
On the contrary , both good and evil naturally tend to fructify , each in its own kind , good producing good , and evil , evil . It is one of Nature's general rules and part of her habitual injustice that “ to him that hath shall be ...
On the contrary , both good and evil naturally tend to fructify , each in its own kind , good producing good , and evil , evil . It is one of Nature's general rules and part of her habitual injustice that “ to him that hath shall be ...
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action activity affection appear become beginning believe better body Books bring called cause character Church conception consider course death definite desire direct doubt evidence evil existence experience expression fact faith Faust fear feeling follow force friendship give given hand happen hope human idea imagination important individual intellectual intelligence interest keep kind knowledge least less light live logical look material matter meaning method mind moral nature never object observation old age once particular pass person philosopher play pleasure poet possible practical present problem qualities question reason reflection relation remains result rule seems sense soul speak stand suggested suppose things Thomas thought tion true truth turn understanding universe virtue whole wish