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clearly is, there is nothing to justify the killing, and these murders are not to be distinguished from those of any other lawless robber bands.
Everyone of these men knew of these plans at one stage or another in their development. Everyone of these men acquiesced in this technique, knowing full well what it must represent in terms of human life. How can anyone of them now say he was not a party to common murder in its most ruthless form?
Aggressive War: The Legal Position But I am dealing now not with the murders which alone so well justify the condemnation of these men, but with their crime against Peace. Let me say something about the legal aspect of this matter, for it is one to the firm establishment of which His Majesty's Government the United Kingdom, and indeed all the prosecutors here attach great importance.
The distinguished speech for the defense was free of ambiguity. The effect was that though the Kellogg-Briand Pact and the other international declarations and treaties rendered aggressive war illegal, they did not make it criminal. In support of this contention it was argued that they could not have done so because any such attempt to make aggressive war a crime would be contrary to the sovereignty of states, and that, in any event, the entire system of prohibition of war had collapsed before the outbreak of the Second World War and therefore ceased to be law. It was further argued that these treaties were not taken seriously by numerous jurists and journalists whose opinions were cited and were not really entitled to be treated seriously because they contained no provision for coping with the problem of the peaceful change of the status quo. With regard to the Pact of Paris itself, counsel contended that there could be no question of a criminalor even unlawful-breach of that Pact of Paris because it left to each State including Germany, the right to determine whether it was entitled to go to war in self-defense. Finally it was suggested that the State could not become the subject of criminal responsibility and that, if that proposition were not admitted, the crime was one of the German State and not of individual members of it, because in the German State which launched that war upon the world there were no individual wills but only one sovereign, uncontrolled and final will—that of the Dictator Fuehrer.
It might be enough for me to say that this entire line of arguments is beside the point and cannot be heard in this Court since it is in contradiction to the Charter. For the Charter lays down expressly that the planning, and I emphasize the word "planning", preparation, initiation, or waging of a war of aggression or of a war in violation of international treaties, agreements, or assurances shall be considered crimes coming within the jurisdiction of the Tribunal. It would appear, therefore, that the only way in which the accused can escape liability is to show to the satisfaction of the Tribunal that these wars were not wars of aggression or in violation of treaties. They have not done that. That being so one asks what is the purpose of the argument which has been advanced in their behalf. Is it to deny the jurisdiction of this Tribunal in this matter? Or what is more probable, is it a political appeal to some outside audience which may be more easily impressed by the complaint that the accused are being made the object of post factum legislation ?
Whatever its object, it is important that the argument should not go unchallenged. I am anxious not to take up time by repeating what I said in my opening statement on the change effected in the position of war in international law as the result of the long series of treaties, in particular the General Treaty for the Renunciation of War. I have submitted that that Treaty, one of the most generally signed international treaties, established a rule of international law with a solemnity and clarity which is often lacking in customary international law; that the profound change which it produced—and this is important-(although indeed the distinction between just and unjust wars had been recognized in mediaeval times) was reflected in weighty pronouncements of governments and statesmen; I submit that it rendered illegal recourse to war in violation of the Treaty; and that there is no difference between illegality and criminality in a breach of law involving the deaths of millions and a direct attack on the very foundations of civilized life. Nor do I propose to take time by answering in detail the strange chain of legal argument put forward by the defense such as that the Treaty had no effect attributed to it by its signatories on the ground that it was received in some quarters with disbelief or cynicism. • Even more curious to ordinary legal thinking is the reasoning that in any case that Treaty—and the other Treaties and assurances which followed it-had ceased to be legally binding by 1939 because by that time the entire system of collective security had collapsed. The fact that the United States declared its neutrality in 1939 was cited as an example of the collapse of the system as if the United States had been under any legal obligation to act otherwise. But what is the relevance of the fact that the system devised to enforce these treaties and to prevent and to penalize criminal recourse to war failed to work? Did the aggressions of Japan and Italy and the other States involved in the Axis conspiracy, followed by the German aggressions, against Austria and Czechoslovakia, deprive these obligations of their binding effect simply because those crimes achieved a temporary success? Since when has the civilized world accepted the principle that the temporary impunity of the criminal not only deprives the law of its binding force but legalizes his crime?
And you will notice, incidentally, that in the case both of the Japanese and Italian aggressions, the Council and the Assembly of the League of Nations denounced these acts as violations both of the Covenant and of the General Treaty for the Renunciation of War and that in both cases sanctions were decreed. It may be that the policemen did not act as effectively as one could have wished them to act. But that was a failure of the policemen, not of the law.
But not content with the remarkable suggestion that by their very aggressions, because of the reluctance of the peace loving States to take arms against the blackmail and the bullying which was directed against them, the aggressors had abrogated the law against aggression, the Defendants have introduced some question of self-defense. They have not indeed, really suggested that these wars were defensive wars. Not even Goebbels in his wildest extravagances went quite so far as that. It appears that what they seek to say is not that their wars were wars in self-defense, but that since the Pact of Paris not only left intact the right of States to defend themselves but also the sovereign right of each State to determine whether recourse to war in self-defense was justified in the circumstances, it did not in fact contain any legal obligation at all. That is a wholly fallacious argument. It is true that in the declarations preceding and accompanying the signature and the ratification of the Pact of Paris, self-defense was not only recognized as an inherent and inalienable right of the parties to the Treaty, but its signatories reserved for themselves the exclusive right of judging whether circumstances called for the exercise of that right.
The question is whether this reservation of self-defense destroyed the purpose and the legal value of the Treaty? If Germany was entitled to have recourse to war in self-defense and if she was free to determine in what circumstances she was permitted to exercise the right of self-defense, can she ever be considered to have violated the solemn obligation of the Treaty? That question Counsel for the Defense sought to answer in the negative. But that answer amounts to an assertion that that solemn Treaty subscribed to by more than sixty nations is a scrap of paper devoid of any meaning at all, and it would result in this —that every prohibition or limitation of the right of war is a nullity if it expressly provides for the right of self-defense, and
I invite the Tribunal emphatically to consign that parody of legal reasoning to where it properly belongs.
Neither the Pact of Paris nor any other treaty was intended to -or could—take away the right of self-defense. Nor did it deprive its signatories of the right to determine, in the first instance, whether there was danger in delay and whether immediate action to defend themselvs was imperative; and that only is the meaning of the express proviso that each State judges whether action in self-defense is necessary. But that does not mean that the State thus acting is the ultimate judge of the propriety and of the legality of its conduct. It acts at its peril. Just as the individual is answerable for the exercise of his common law right of defense, so the State is answerable if it abuses its discretion, if it transforms "self-defense" into an instrument of conquest and lawlessness, if it twists the natural right of self-defense into a weapon of predatory aggrandizement and lust. The ultimate decision as to the lawfulness of action claimed to be taken in self-defense does not lie with the State concerned, and for that reason, the right of self-defense, whether expressly reserved or implied, does not impair the capacity of a treaty to create legal obligations against war.
Under the Covenant of the League, Japan was entitled to decide in the first instance, whether events in Manchuria justified resort to force in self-defense. But it was left to an impartial body of inquiry to find, as it did find, that there was in fact no justification for action in self-defense, and to mention a more recent example, Article 51 of the Charter of the United Nations lays down that nothing in the Charter shall impair the inherent right of individual or collective self-defense in case of armed attack. But it expressly leaves to the Security Council the power of ultimate action and determination. It is to be hoped that the judgment of this Tribunal will discourage, and discourage with appropriate finality, any future reliance on the argument that because a treaty reserved for the signatories the right of action in self-defense, it becomes, for that reason, incapable of imposing upon the signatories any effective legal obligation against war.
Sovereignty and the State I will now turn to the argument that the notion of criminal responsibility is incompatible with the idea of national sovereignty. A state may, and Professor Jahrreiss conceded, commit an offense against International Law, but he contends that to make it criminally responsible and punishable would be to deny the sovereignty of the State.
It is strange to see the accused, who, in their capacity as the German Government overran most of the States of Europe, who trampled brutally upon their sovereign independence, and who, with boastful and swaggering cynicism, made the sovereignty of the conquered States subservient to the new conception of the "Grossraumsordnung" it is strange to see these defendants appealing to the mystic virtues of the sanctity of State sovereignty, and perhaps it is not less remarkable to find them invoking orthodox international law to protect the defeated German State and its rulers from just punishment at the hands of the victorious Powers. But there is no rule of international law which they can call in aid to this regard.
In a sense these proceedings are not concerned with punishing the German State. They are concerned with the punishment of individuals. But it might seem strange if individuals were criminally responsible for the acts of the State if such acts by the State were not themselves crimes. There is no substance at all in the view that international law rules out the criminal responsibility of States and that, since, because of their sovereignty, States cannot be coerced, all their acts are legal. Legal purists may contend that nothing is law which is not imposed from above by a sovereign body having the power to compel obedience. That idea of the analytical jurists has never been applicable to international law. If it had, the undoubted obligation of States in matters of contract and tort could not exist.
It may be true that in international relationships prior to the war, there was no super sovereign body which at the same time imposed international laws and enforced them. But, at least in the international field, the existence of law has never been dependent on the existence of a correlated sanction external to the law itself. International Law has always been based on the
. element of common consent and where you have a body of rules which, whether by common consent or treaty are obligatory upon the members of the international community these rules are the laws of that community although the consent has not been obtained by force, and although there may be no direct or external sanction to secure obedience. The fact is, that absolute sovereignty in the old sense is, very fortunately, a thing of the past. It is a conception which is quite inconsistent with the binding force of any international treaty.
In the course of the work of the Permanent Court of International Justice, it became a stock argument to rely on State sovereignty in support of the opinion that, as States are sovereign, treaty obligations entered into by them ought to be at least interpreted restrictively. The Court consistently discouraged that view. In its very first judgment—a judgment given against Germany in the Wimbledon case—it rejected the plea of sovereignty