The Scripture Doctrine of Future Punishment: An ArgumentH. L. Hastings, 1856 - 310 pages |
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Page 12
... wicked has too frequently been exhibited by itself , as though it stood alone ; and God has thus been ( unintentionally it may be ) represented in a most untrue light , as though he were an austere master , or an arbitrary monarch . Or ...
... wicked has too frequently been exhibited by itself , as though it stood alone ; and God has thus been ( unintentionally it may be ) represented in a most untrue light , as though he were an austere master , or an arbitrary monarch . Or ...
Page 19
... wicked , God may , with perfect propriety at any moment forgive all , and make us everlastingly happy . But a Third claims my attention . He tells me that he belongs to the school of the second speaker , but has another method of coming ...
... wicked , God may , with perfect propriety at any moment forgive all , and make us everlastingly happy . But a Third claims my attention . He tells me that he belongs to the school of the second speaker , but has another method of coming ...
Page 66
... wicked ! There is invariably a marked distinction in the manner in which they speak of the pious and the ungodly ; the former are chastened , and chastened that they may not be condemned with the world ; ' the latter are reserved unto ...
... wicked ! There is invariably a marked distinction in the manner in which they speak of the pious and the ungodly ; the former are chastened , and chastened that they may not be condemned with the world ; ' the latter are reserved unto ...
Page 70
... wicked in the next world , while being lasts , is invariably represented as one of unmixed anguish ; the Saviour , setting it forth by the common metaphor of fire , represents that not a drop of water will be vouchsafed to cool the ...
... wicked in the next world , while being lasts , is invariably represented as one of unmixed anguish ; the Saviour , setting it forth by the common metaphor of fire , represents that not a drop of water will be vouchsafed to cool the ...
Page 74
... wicked , but would rather he should turn and live , - yet the day of mercy wanes apace , the open door of heavenly blessedness will in the fulness of time be for ever • 6 shut , and all whose impenitence and unbelief 74 PUNISHMENT THE ...
... wicked , but would rather he should turn and live , - yet the day of mercy wanes apace , the open door of heavenly blessedness will in the fulness of time be for ever • 6 shut , and all whose impenitence and unbelief 74 PUNISHMENT THE ...
Common terms and phrases
Adam adduced affirm angels antithe apostle argument assertion beast believe blessed body breath called cast chaff chapter character Christ christian creatures day of judgment dead dead rise destroyed divine earth Edom eternal evangelical everlasting destruction evil existence expression fact father fear glorious glory God's gospel happiness hath heaven hendiadys holy human idea immortality infinite irreligion Jesus JOHN MILTON John xi judgment justice lake of fire light literal living soul Lord means ment mind misery moral nature never never-ending notion objection orthodox passages perfect perish phrase popular doctrine present proof prove Psal question reader reason rection reference resurrection revelation righteous Sadducees Saviour scrip scripture second death sense shalt sinner sins speak spirit suffering suppose testament thee thereof things thou threatened tion torment true truth universal unto unutterably utterly verse vile body whole wicked word wrath writer
Popular passages
Page 172 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel : Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
Page 144 - For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality; then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Page 12 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne...
Page 202 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead ; and that He died for all, that they who live should not henceforth live unto themselves, but unto Him who died for them, and rose again.
Page 17 - For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first...
Page 115 - And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man : All in whose nostrils was the breath of life, of all that was in the dry land, died.
Page 147 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Page 181 - Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Page 224 - The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Page 67 - There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most high.