The Harmony of Divine Truth (Classic Reprint)

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Fb&c Limited, 2018 M01 18 - 648 pages
Excerpt from The Harmony of Divine Truth

How it can be accounted for, that the term truth should have been selected by the inspired writers, (or rather by the Spirit of inspiration.) to distinguish the religion which they exhibit, from every other system in the world, if at the same time they had considered it as a mere moral chaos, made for our plastic hands to mould and shape into such creeds as should please every man's own fancy? It is worthy to be noted that the sacred volume makes a very copious* use of this term, applying it to every department Of religion. For itself, as an inspired book, it claims the honor of being called the scripture of truth, and the word of truth. Dan. X. 21. Eph. I. 13. Is not the Bible thus manifestly distinguished from the Koran of the Mahometan's, and the Shasters of the Brahmins, and from every other book which sets up a claim to inspiration? The God of the Bible is called the true God, his beloved Son is called the true Witness, and his Holy Spirit the Spirit of truth and why, except to distinguish Jehovah from idols, his Son from false Christs, and the Holy Ghost from Satan, and every other lying spirit? The doctrines we are required to believe, are denominated the truth, to distinguish them from the doctrines of devils, and from delusive errors of every kind; and the belief of these doctrines, when it is wrought in our hearts by the Spirit of God, is said to be truth and no lie, to distinguish it from a false faith which does not work by love. Also, that conduct which is required by the divine law, and which is the external expression of a heart conformed to it, is called obeying the truth. 1 Tim. Ii. 4. 1 John ii. 27. 2 John 4. The church of the living God, when considered as a community, composed Of men redeemed from iniquity, is called the pillar and ground Of the truth. 1 Tim. Iii. 15. See also Isa. Xxvi. 2. What an importance does it give to religious truth when we hear Christ Jesus witnessing this good confession before Pontius Pilate! TO this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. John xviii. 37. Surely that must be a thing of no small consequence, the establishment of which was the end of our Redeemer's birth, and the sole cause why he came into the world.

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