Fuehrer. The Hebrew script says that one day Jews will kill all Hitlerites. Then the Jews will be delivered from all misfortunes, but in due course the Jews will realize that they have reckoned without an Adolf Hitler.

In addition to reproductions of a number of previous articles on "ritual murder" beneath a picture of Streicher, another picture bears the caption:

"At the Passover Meal. The wine and Matzoh, unleavened bread, contains non-Jewish blood. The Jew prays before the meal. He prays for death to all non-Jews."

The fifth page of this same issue reproduces some of the European and American newspaper articles and letters protesting against this propaganda on "ritual murder." Among these is the "Stuermer's" answer to the letter from the Archbishop of Canterbury, written to the editor of the London Times in protest (M-10).

Page 6 contains another picture of a man having his throat cut; again the usual spurt of blood falling into a basin on the floor, with the following caption:

"The ritual murder of the boy Heinrich. In the year 1345 the Jews in Munich slaughtered a non-Jewish boy. The martyr was declared holy by the church."

On page 8 appears another picture entitled:

"The Holy Gabriel. This boy was crucified and tortured to death by the Jews in the year 1690. The blood was drawn off him."

Page 11 reproduces a piece of sculpture on the wall of the Wallfahrts Chapel, representing the ritual murder of a boy named Werner. The picture shows the boy strung up by his feet and being murdered by two Jews. Page 12 reproduces another picture taken from the same place. The caption is:

"The embalmed body of Trient who was tortured to death by the Jews."

Page 13 contains another picture; somebody else having a knife stuck into him; more blood coming out into a basin. On page 14 are two pictures. One is said to show the ritual murder of the boy Andreas. The other is the picture of a tombstone, and the caption reads as follows:

"The tombstone of Hilsner. This is the memorial to a Jewish ritual murderer, Leopold Hilsner. He was found guilty of two ritual murders and was condemned to death by hanging in two trials. The emperor was bribed and pardoned him. Masaryk, the friend of the Jews, liberated him

from penal servitude in 1918. On his tombstone lying Jewry calls this twofold murderer an innocent victim." The next page produces yet another picture of a woman being murdered by having her throat cut in the same way. Page 17 produces a picture of the Archbishop of Canterbury together with a picture of an old Jewish man, with a caption reading:

"Dr. Lang, the Archbishop of Canterbury, the highest dignitary of the English Church, and his allies, a typical example of the Jewish Race."

The last page contains a picture of "Holy Simon, who was tortured to death."

This issue of "Der Stuermer" is nothing but an incitement to the people of Germany who read it, an incitement to murder. It is filled with pictures of murder, murder alleged to be against the German people. It is an encouragement, to all who read it to avenge themselves in the same way.

In January 1938 the persecution of the Jews became more and more severe-another special issue of "Der Stuermer" was published. A passage from the leading article in that issue written by Streicher, states:

66 * * * The supreme aim and highest task of the state is therefore to conserve people, blood, and race. But if this is the supreme task, any crime against this law must be punished with the supreme penalty. 'Der Steurmer' takes therefore the view that there are only two punishments for the crime of polluting the race:

"1. Penal servitude for life for attempted race pollution. "2. Death for committing race pollution." (M-39). The following are some of the headlines on the articles contained in that edition:

"A dangerous race polluter. He regards German women as fair game for himself."

"The Jewish sanatorium. A Jewish institution for the cultivation of race pollution."

"The Jewish butler. He steals from his Jewish masters and commits race pollution." (M-40).

Another article appearing in "Der Stuermer," written by Streicher's editor, Karl Holz, states:

"The revenge will break loose one day and will exterminate Jewry from the surface of the earth." (M−35).

Again, in September 1938, "Der Stuermer" published an article describing the Jews as follows:

"A parasite, an enemy, an evil-doer, a disseminator of diseases who must be destroyed in the interest of mankind." (M-36).

This is no longer propaganda for the persecution of the Jews; this is propaganda for the extermination of Jews, and for the murder not of one Jew but of all Jews (see 2698-PS).

A picture published in "Der Stuermer" in December 1938 shows a girl being strangled by a man whose hands are around her neck. The shadow of the man's face, which is shown against the background, has quite obvious Jewish features. The caption under that picture is as follows:

"Castration for Race Polluters. Only heavy penalties will preserve our womenfolk from a tighter grip from ghastly Jewish claws. The Jews are our misfortune."

(3) The Anti-Jewish demonstrations of November 1938. While his anti-Jewish propaganda was becoming constantly fiercer, Streicher took a leading part in the organized demonstrations against the Jews which took place on 9 and 10 November 1938. In the autumn of that year, on the occasion of a meeting of press representatives in Nurnberg, Streicher organized the breaking-up of the Nurnberg synagogues. It was announced that Streicher personally would set the crane in motion with which the Jewish symbols would be torn down from the synagogues (1724-PS). The event was described as follows:

* the synagogue is being demolished! Julius Streicher himself inaugurates the work by a speech lasting more than an hour and a half. By his order-so to speak as a prelude of the demolition-the tremendous Star of David came off the cupola." (2711-PS).

Streicher took active part in the November demonstrations of that year, particularly in his Gau of Franconia. The Nurnberg demonstrations were reported as follows in the "Fraenkische Tageszeitung," which was Streicher's paper, on 11 November:

66 # * In Nurnberg and Furth it resulted in demonstrations by the crowd against the Jewish murders. These lasted until the early hours of the morning. Far too long had one watched the activities of the Jews in Germany."

*

"After midnight the excitement of the populace reached its peak and a large crowd marched to the synagogues in Nurnberg and Furth and burned these two Jewish buildings, where the murder of Germans had been preached.

"The fire-brigades, which had been notified immediately, saw to it that the fire was continued to the original outbreak. The windows of the Jewish shopkeepers, who still had not given up hope of selling their junk to the stupid Goims, were smashed. Thanks to the disciplined behavior of the SA men and the police, who had rushed to the scene, there was no plundering." (M-42).

On 10 November, the day of the demonstrations, Streicher made a speech stating in part as follows:

"From the cradle, the Jew is not being taught, like we are, such texts as, "Thou shalt love thy neighbor as thyself,' or 'If you are smitten on the left cheek, offer then your right one.' No, he is told: 'With the non-Jew you can do whatever you like.' He is even taught that the slaughtering of a nonJew is an act pleasing to God. For 20 years we have been writing about this in 'Der Stuermer'; for 20 years we have been preaching it throughout the world and we have made millions recognize the truth."

"The Jew slaughtered in one night 75,000 people; when he emigrated to Egypt he killed all the first-born, i.e. a whole future generation of Egyptians. What would have happened if the Jew had succeeded in driving the nations into war against us, and if we had lost the war? The Jew protected by foreign bayonets, would have fallen on us and would have slaughtered and murdered us. Never forget what history has taught us." (M-41)

After the November 1938 demonstrations, irregularities occurred in the Gau of Franconia in connection with the organized Aryanization of Jewish property. Aryanization of Jewish property was regulated by the Nazi State, which had decreed that the proceeds of the transfer of Jewish properties to Aryans were to go to the State. In Streicher's Gau of Franconia, however, a good deal of the proceeds never found their way as far as the State. As a result Goering set up a commission to investigate what had taken place. The report of that commission (1757-PS) describes what had been taking place in Streicher's Gau:

* Following upon the November demonstrations the Deputy Gauleiter, Holz, took up the Jewish questions. His

reasons can be given here in detail on the basis of his statement of the 25th of March, 1939:

"The 9th and 10th of November 1938.

"In the night of the 9th and 10th November and on the 10th of November 1938, events took place throughout Germany which I [Holz] considered to be the signal for a completely different treatment of the Jewish question in Germany. Synagogues and Jewish schools were burnt down and Jewish property was smashed both in shops and in private houses. Besides this, a large number of particular Jews were taken to concentration camps by the police. Toward midday we discussed these events in the Gauleiter's house. All of us were of the opinion that we now faced a completely new state of affairs on the Jewish question. By the great action against the Jews, carried out in the night and morning of the 10th of November, all guiding principles and all laws on the subject had been made illusory. We were of the opinion (particularly myself) that we should now act on our own initiative in this respect. I proposed to the Gauleiter that in view of the great existing lack of housing, the best thing would be to put the Jews into a kind of internment camp. Then the houses would become free in a twinkling, and the housing shortage would be relieved, at least in part. Besides that, we would have the Jews under control and supervision. I added "The same thing happened to our prisoners of war and war internees.' The Gauleiter said that this suggestion was for the time being impossible to carry out. Thereupon I made a new proposal to him. I said that I considered it unthinkable that, after the Jews had had their property smashed, they should continue to be able to own houses and land. I proposed that these houses and this land ought to be taken away from them, and declared myself ready to carry through such an action. I declared that by the Aryanization of Jewish land and houses a large sum could accrue to the Gau out of the proceeds. I named some million of marks. I stated that, in my opinion, this Aryanization could be carried out as legally as the Aryanization of shops. The Gauleiter's answer was something to this effect: 'If you think you can carry this out, do so. The sum gained will then be used to build a Gau school.'"

"The Aryanization was accomplished by the alienation of

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