Ibn Khallikan's Biographical Dictionary, Volume 2Oriental Translation Fund of Great Britain and Ireland, 1843 |
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Page viii
... called nouns of place ( low ) , and serve to designate either the place in which the action indicated by the verb of the same root takes effect , or the subject in which the state of being expressed by that verb has its existence . The ...
... called nouns of place ( low ) , and serve to designate either the place in which the action indicated by the verb of the same root takes effect , or the subject in which the state of being expressed by that verb has its existence . The ...
Page xvi
... called Abû Abd Allah al - Abbali ( Y ) " and then " , says he , “ I felt that I knew something . " Ibn Khaldun terminated his studies in the twentieth or twenty - first year of his 66 ( 1 ) See vol . II . page 86 . ( 2 ) Vol . II . page ...
... called Abû Abd Allah al - Abbali ( Y ) " and then " , says he , “ I felt that I knew something . " Ibn Khaldun terminated his studies in the twentieth or twenty - first year of his 66 ( 1 ) See vol . II . page 86 . ( 2 ) Vol . II . page ...
Page 3
... called al - Ahtam ( broken - tooth ) . " Others say that his teeth were broken on the battle - day of al - Kulâb ( 7 ) . Shabba ( 8 ) was an uncle of this Khâlid . - Abû Burda died A. H. 721-2 ) , but others place this event in the ...
... called al - Ahtam ( broken - tooth ) . " Others say that his teeth were broken on the battle - day of al - Kulâb ( 7 ) . Shabba ( 8 ) was an uncle of this Khâlid . - Abû Burda died A. H. 721-2 ) , but others place this event in the ...
Page 14
... called Ibn Abd al - Hakam ; receive the knowledge he may impart to you , for he is a sure authority . " - Abù Muhammad had another son called Abd ar - Rahmân , who studied the Traditions and history , and wrote some works , one of which ...
... called Ibn Abd al - Hakam ; receive the knowledge he may impart to you , for he is a sure authority . " - Abù Muhammad had another son called Abd ar - Rahmân , who studied the Traditions and history , and wrote some works , one of which ...
Page 32
... called because they have obtained a clear insight into the spiritual world , which is the abode of truth as this earth is the abode of illusion . To charge : literally , to canter round and round the field of battle and challenge the ...
... called because they have obtained a clear insight into the spiritual world , which is the abode of truth as this earth is the abode of illusion . To charge : literally , to canter round and round the field of battle and challenge the ...
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Common terms and phrases
Abd al-Malik Abd Allah Ibn Abd ar-Rahmân Abù Abû Abd Abu Bakr Abû Ishak Abû l-Hasan ad-Dawlat ad-din al-Fadl al-Hasan Ibn al-Husain al-Mansûr al-Marwazi al-Mutanabbi Aleppo Amr Ibn anecdote ar-Rashid Arabic Arbela as-Saffah as-Shâfi autograph az-Zuhri Baghdad Basra Cairo celebrated composed Damascus death died A. H. diwân doctor Egypt eminent emir father favour hâfiz Hajji Khalifa heart Ibn Abd Allah Ibn Ahmad Ibn Ibn al-Hasan Ibn Ali Ibn Ibn Khallikân Ibn Muhammad Ibn Ibrahim imâm interred Jaafar Jumâda jurisconsult jurisprudence kâdi kasida katib khalif Kitâb Koran l-Hasan Ali Ibn l-Kaada l-Kasim learned Mâlik master mawla means belonging Mekka mentioned month Moslim mosque Mosul Muharram Nasr native Obaid Allah Omar Ibn person poems poet poetry possessed prince recited replied Saad sect Shafite shaikh Sibawaih surnamed Syria thee thou took traditionist Traditions treatise tribe vizir whilst words Yahya Yûsuf
Popular passages
Page 639 - ... and they were led in distinct bands, (18) until they came unto the valley of ants. And an ant, seeing the hosts approaching, said, 0 ants, enter ye into your habitations, lest Solomon and his army tread you under foot, and perceive it not. (19) And Solomon smiled, laughing at her words, and said, 0 LORD, excite me that I may be thankful for thy favour wherewith thou hast favoured me, and my parents ; and that I may do that which is right and well-pleasing unto thee : and introduce me, through...
Page 346 - ... of which there is no doubt; and every soul shall be paid that which it hath gained, neither shall they be treated unjustly? Say, O GOD, who possessest the kingdom; thou givest the kingdom unto whom thou wilt, and thou takest away the kingdom from whom thou wilt: thou exaltest whom thou wilt, and thou humblest whom thou wilt: in thy hand is good, for thou art almighty.
Page 546 - How should I not weep? and who has more reason to weep than I? Would to God that for every question decided by me according to my own opinion I had received so many stripes! then would my accounts be easier. Would to God I had never given any decision of my own...
Page 231 - Moslem having murdered another, the doctrine of the orthodox juris consults is that the murderer is not an infidel, because the act itself is not an act of infidelity, but of disobedience (towards God). It may also happen that the murderer repent before he dies. And if an infidel be converted from his infidelity, it is not allowable to curse him ; how much the less...
Page 633 - Pronounce not thy prayer aloud, neither pronounce it with too low a voice,' but follow a middle way between these : and say, Praise be unto GOD, who hath not begotten any child ; who hath no partner in the kingdom, nor hath any to protect him from contempt: and magnify him by proclaiming his greatness.
Page 633 - Koran, and hath not inserted therein any crookedness, but hath made it a straight rule : that he should threaten a grievous punishment unto the unbelievers from his presence ; and should bear good tidings unto the faithful, who work righteousness, that they...
Page 599 - The descent is intelligible ; the manner how is unknown ; the belief therein is obligatory, and the asking about it is a blamable innovation.
Page 228 - Quran was created,, that the eyes (of men) shall not see God, and that we ourselves are the authors of our evil deeds ; now, I have returned to the truth : I renounce these opinions, and I take the engagement to refute the Mutazilites and expose their infamy and turpitude.
Page 521 - I said to myself when I wavered at the sight of the warriors: " Shame upon thee! Fear not! Werst thou to ask the delay of a single day above the term prescribed to thy existence, thy request would not be heard; be firm then in the career of death! Be firm! To obtain an everlasting life is a thing impossible. The robe of existence is not so precious that the heartless dastard should fold it up (to preserve it). The path of death must be trod by every mortal; the inhabitant of the earth must all listen...
Page 156 - And behold, it shall come to pass that my servants shall be sent forth to the east and to the west, to the north and to the south; 64.