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The Best Refvge for the Most Oppressed: In a Sermon Preached to the ...
No preview available - 2016
according againſt Almighty alſo anſwer Apoſtle becauſe bring broken called cauſe Chriſt Church comfort command Commons Houſe concerning condition conſider conſiderable courſe cruſh dangers David death defence deliver deliverance deſire direct Doctrine doth downe duty Earth endeavours enemy England Exhortation experiences faith fall feare felves fire Firſt fore foule give Gods hand hath hearts Heaven heavy helpe hold holy Honourable hope Houſe of Parliament humbled Iehovah Ireland Iſrael judge kinde King Kingdome lives Lord Majeſty meanes ment moſt muſt oppreffed oppreſſed oppreſſion perſons poore praiſe pray prayer prepare preſent promiſing Prophet providence Refuge Right Rocke ſafety ſaid ſay Scripture ſeaſonable ſee ſeeke ſelves ſet ſhall ſhould ſome ſoule ſpeake ſtrength ſtrong ſuch Text thar thee themſelves theſe things thoſe thou Tower trouble truſt truth unto uſe wall wicked
Page 57 - So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised the dead which are already dead more than the living which are yet alive.
Page 40 - Earth which was without ferme and void, unto the perfecting of the world, in which worke nothing is defective, nothing redundant. We looke at a fetled peace with perfect Reformation, as a great, great way off, efpying millions of impediments, difficulties and oppofifcions in the way on this fide it : yet this meditation may encourage. 5 Therfbre the Lord can difpatch his mighty Aas Gen.i.|i. fpeedily, For inftxeiayes he created the Heave╗ ana the & lflt Earth, with ли the hoft of them.
Page 40 - Reformation, in comparifoa of the Malignant Party, who oppofe our hopes and welfare, yet may we pluck up our hearts with comfort pf.ź4 8, from this confideration, That our helpe ▀andeth in the name of the Lord, who made Heaven ana Earth. 4. Therefore God can effeol his defignes,notwirh...
Page 18 - Selah. Now this lets in the fecond part of the Text to be profecutcd., which I called the Predicate in the Propofition, wherein God is by a Metaphor both made knowne and made over to his owne people, as their defence and deliverer.
Page 16 - Acknowledgement without amendment will be no prevention of wrath, but rather a further provocation. Wheras repentance may make way for our efcape, when judgement is at the doore : *^fnd they fut away the ▀range godí Iu.io.ii, few among them, and Cods foule veas grieved fer Ion.
Page 61 - Sacrament oÝ the Lords Supper. 6. The oppofition made againft the power of Religion, is a grievous oppreffion. When fuch who are forwarder in holy courfes then others...
Page 37 - The sharped rebuke belongs unto them, who goe downc into hell for help in dangerous times, who rather make the Divell then God theii Refuge : Such I meane who betake them felves unto finfull fliiftsfor theprocuring of their fafery, when they fee a ftormc comming.
Page 48 - Lord, but we mould rather heart it before God in holy prayer,that we .may receive help .from him in times of need. 2. Your hearts rauft behave themfclves humbly before ┐Ý?/0r┐ ?fo Commons Houfe of Parliament. 49 fore the throne of grace╗ when you petition deliverance ftom the devouring opprcflours.