The South Atlantic Quarterly, Volume 5John Spencer Bassett, Edwin Mims, William Henry Glasson, William Preston Few, William Kenneth Boyd, William Hane Wannamaker Duke University Press, 1906 |
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Page 8
... church for the church could be easily pressed to include the youth of the church . Still , while thus widening the circle of their influence , the primary purpose of these first colleges was the training of the ministry . Next came two ...
... church for the church could be easily pressed to include the youth of the church . Still , while thus widening the circle of their influence , the primary purpose of these first colleges was the training of the ministry . Next came two ...
Page 9
... church to safeguard its youth in matters of faith , because they believed that faith was really threatened , is no doubt the dominant impulse in the establishing of colleges from , say , 1825 to 1860 , and it gave to us our oldest and ...
... church to safeguard its youth in matters of faith , because they believed that faith was really threatened , is no doubt the dominant impulse in the establishing of colleges from , say , 1825 to 1860 , and it gave to us our oldest and ...
Page 10
... church has found the best method of accomplishing this end , or as to really what is the best method . But all probably agree that at least the purpose of the church was in the right direction , and now , since we have a perspective ...
... church has found the best method of accomplishing this end , or as to really what is the best method . But all probably agree that at least the purpose of the church was in the right direction , and now , since we have a perspective ...
Page 11
... church has protested loudly and unceasingly , and its institu- tions have been the concrete witnesses in the affirmation of its educational faith . And their contribution in this respect has been a great and important contribution to ...
... church has protested loudly and unceasingly , and its institu- tions have been the concrete witnesses in the affirmation of its educational faith . And their contribution in this respect has been a great and important contribution to ...
Page 12
... church only $ 945,093 . That is to say , the valuation of the physical equipment of the 90 church institutions is hardly more than twice that of the 13 state institutions . This deficiency becomes all the more glaring if we take out the ...
... church only $ 945,093 . That is to say , the valuation of the physical equipment of the 90 church institutions is hardly more than twice that of the 13 state institutions . This deficiency becomes all the more glaring if we take out the ...
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A. C. Benson American beauty become better Carlyle Cawein's character child church civilization common Continental Navy cotton cottonseed meal court criticism Democratic England Episcopal Methodism essays ethical fact Froude give Governor Greenslet heart Hill hokku House of Mirth human ideals individual industrial influence institutions interest Japanese Japanese poetry labor leader Lincoln literary literature live lynching Madison Cawein ment mind Monette moral Morehead nation nature negro ness never North Carolina Oglethorpe county party period philosophy pioneer poems poet poetry political president problem Professor progress question race railroad religious result Seward social society South Southern spirit Stephens things Thomas R. R. Cobb thought tion Toombs Trinity College truth University Virginia volume Whig Willie Jones writing York
Popular passages
Page 9 - A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.
Page 189 - Do you remember how we eyed it for weeks before we could make up our minds to the purchase, and had not come to a determination till it was near ten o'clock of the Saturday night, when you set off from Islington, fearing you should be too late — and when the old bookseller, with some grumbling, opened his shop, and by...
Page 294 - I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so.
Page 380 - There is no rhyme that is half so sweet As the song of the wind in the rippling wheat; There is no metre that's half so fine As the lilt of the brook under rock and vine; And the loveliest lyric I ever heard Was the wildwood strain of a forest bird.
Page 16 - They get hold of a multitude of poor men, who might never resort to a distant place of education. They set learning in a visible form, plain, indeed, and humble, but dignified even in her humility, before the eyes of a rustic people, in whom the love of knowledge, naturally strong, might never break from the bud into the flower but for the care of some zealous gardener.
Page 305 - Is thy heart right, as my heart is with thine ? I ask no further question. If it be, give me thy hand. For opinions or terms let us not destroy the work of God. Dost thou love and serve God ? It is enough. I give thee the right hand of fellowship.
Page 189 - IN anything fit to be called by the name of reading, the process itself should be absorbing and voluptuous; we should gloat over a book, be rapt clean out of ourselves, and rise from the perusal, our mind filled with the busiest, kaleidoscopic dance of images, incapable of sleep or of continuous thought.
Page 300 - FOUR things a man must learn to do If he would make his record true: To think without confusion clearly; To love his fellow-men sincerely; To act from honest motives purely; To trust in God and Heaven securely.
Page 16 - ... naturally strong, might never break from the bud into the flower but for the care of some zealous gardener. They give the chance of rising in some intellectual walk of life to many a strong and earnest nature who might otherwise have remained an artisan or storekeeper, and perhaps failed in those avocations. They light up in many a country town what is at first only a farthing rushlight, but which, when the town swells to a city, or when endowments...
Page 264 - It was no longer, however, from the vision of material poverty that she turned with the greatest shrinking. She had a sense of deeper impoverishment — of an inner destitution compared to which outward conditions dwindled into insignificance. It was indeed miserable to be poor — to look forward to a shabby, anxious middle-age, leading by dreary degrees of economy and self-denial to gradual absorption in the dingy communal existence of the boarding-house. But there was something more miserable...