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Then must they not reap clean. Would they make bread ?-Then must they set apart dough enough for the consecrated loaf. Did they find a bird's nest ?—Then must they let the old bird fly away. Did

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they hunt? Then they must shed the blood of their game, and cover it with dust. Did they plant a fruit tree?

For three

years was the fruit to be uncircumcised.

Did they shave their beards?-They were

not to cut the corners.

Did they weave

a garment? Then must it be only with threads prescribed. Did they build a house? -They must put rails and battlements on the roof. Did they buy an estate? - At the year of Jubilee, back it must go to its owner. All these (and how many more of the same kind might be named!) are enactments which it must have required ex

traordinary influence in the Lawgiver to enjoin, and extraordinary reverence for his powers to perpetuate.

Still, after all, unbelievers may start difficulties, this I dispute not; difficulties, too, which we may not always be able to answer, though I think we may be always able to neutralize them; it may be a part of our trial, that such difficulties should exist and be encountered, for there can be no reason why temptations should not be provided for the natural pride of our understanding, as well as for the natural lusts of our flesh; to many, indeed, they would be the more formidable of the two, perhaps to the angels who kept not their first estate they proved so ;* with such facts, however, before me, as these which I have submitted to my readers, I can come to no conclusion

* See Hooker, Eccles. Pol. b. 1. iv.

but one-that when we read the writings of Moses, we read no cunningly devised fables, but solemn and safe records of great and marvellous events, which court examination and sustain it-records of that apparent veracity and faithfulness, that I can understand our Lord to have spoken almost without a figure, when he said, that he who believed not Moses, neither would he be persuaded though one rose from the dead.

THE END.

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The VERACITY of the GOSPELS and ACTS, argued from the Undesigned Coincidences to be found in them, when compared, first, with one another, secondly, with Josephus.

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