Fraser's Magazine, Volume 84

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Longmans, Green, and Company, 1871

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Page 160 - But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life ; for I am not better than my fathers.
Page 604 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Page 291 - As if increase of appetite had grown By what it fed on; and yet, within a month, Let me not think on't: Frailty, thy name is woman!
Page 191 - Sabrina fair, Listen where thou art sitting Under the glassy, cool, translucent wave, In twisted braids of lilies knitting The loose train of thy amber-dropping hair; Listen for dear honour's sake, Goddess of the silver lake, Listen and save! Listen, and appear to us, In name of great Oceanus, By the earth-shaking Neptune's mace, And Tethys...
Page 201 - What wondrous life is this I lead ! Ripe apples drop about my head ; The luscious clusters of the vine Upon my mouth do crush their wine ; The nectarine and curious peach Into my hands themselves do reach ; Stumbling on melons, as I pass, Ensnared with flowers, I fall on grass.
Page 157 - He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
Page 201 - To the island-valley of Avilion; Where falls not hail, or rain, or any snow. Nor ever wind blows loudly; but it lies Deep-meadow'd, happy, fair with orchard lawns And bowery hollows crown'd with summer sea, Where I will heal me of my grievous wound.
Page 567 - OF Heaven or Hell I have no power to sing, I cannot ease the burden of your fears, Or make quick-coming death a little thing, Or bring again the pleasure of past years, Nor for my words shall ye forget your tears, Or hope again for aught that I can say, The idle singer of an empty day.
Page 121 - Commune intended to abolish that class-property which makes the labour of the many the wealth of the few. It aimed at the expropriation of the expropriators. It wanted to make individual property a truth by transforming the means of production, land and capital, now chiefly the means of enslaving and exploiting labour, into mere instruments of free and associated labour. - But this is Communism, 'impossible
Page 299 - And even the bare-worn common is denied. If to the city sped — what waits him there ? To see profusion that he must not share...

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