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which they so long and so disastrously abused. The traditions of a great policy, and the possession of illustrious names, may not prevent some of these gentlemen from strengthening the hands of their natural enemies. They are not many in number, or strong in ability. The Laird of Ballykilbeg, who is much the best known as well as the best endowed of the Orange leaders, has been astute enough to keep clear of this bastard Repeal muddle. He knows perfectly well that at the end of seventy years of Union we are not 'the most discontented, the most distracted, and, with all our great advantages, the poorest country in Europe.' As to our great advantages, what are they? We have little or no coal, and very few mines worth anything. Our climate in general is ill-suited to wheat. If we have some of the finest land in Europe, we have also a great deal of the worst. Our sea-fisheries are improving, but they are far from the London market, and would not be any nearer if the Union were repealed. With out coal, manufactures can never be newly established, except under great disadvantages. It is to farming, and especially pasturage and green crops, that we must continue to devote ourselves. A nation whose staple manufactures are beef, mutton, bacon, and butter, may be comfortable and contented (which is better than much fine gold), but it can hardly be very rich. It is cruelty to tell the people that Government is responsible for the acts of Nature. It was before the Union that English commercial jealousies ruined Irish manufactures. Modern statesmen would restore them if they could, but they cannot. What is the use of crying over spilt

milk?

magistrates are appointed? The position is much sought after, the pay being good and the work not overwhelming. On the other hand, the responsibility is great. They control the police, and in Ireland this means a great deal; for our police force is really a gendarmerie-an army of occupation in disturbed districts, and one of observation for those which, though ordinarily peaceful, are subject to occasional fits of warlike fanaticism. Between the English rural policeman, a parochial person on excellent terms with his neighbours, and the Irish constable, drilled like a guardsman, armed with a Snider carbine, paid and directed from the Castle, there is little or no analogy. It may be mentioned, casually, that our large domestic army of men is paid out of the Consolidated Fund. Does Mr. Butt intend to transfer this to the local exchequer, or is he sanguine enough to believe that we shall not require the constabulary when Federalism has suddenly converted us to peaceful ways? In England the county policeman has to deal with thieves and tramps, and such small deer. If there is a murder, everyone is a special constable for the occasion. In Ireland there is happily very little ordinary crime, but agrarian outrage and an occasional conspiracy have to be guarded against. Our rulers have discovered or imagined that the local magistrates, of course usually landlords, are obnoxious to the secret societies, and cannot administer the criminal law with safety to themselves. Or perhaps it is supposed, not without good reason it must be confessed, that at times of great religions and political excitement Protestants and local magnates would not command popular confidence. When we read what Arthur Young says of justices of the peace at the time of his Irish tour, we cannot be surprised that there should be a traditional distrust of the class. It would not

There are plenty of institutions calling for reform in Ireland without pulling down the political structure altogether. What can be worse than the way in which resident

be easy to find a case since the Union of one gentleman challenging another on account of his independent conduct in the magisterial office. At all events everything is studiously transferred to paid officials. And how are these functionaries appointed? For good service as police officers? No: that is but occasionally the case. For proved zeal and ability in the service of the Crown? No: that is seldom considered. How, then, are they chosen? The answer must be, from interest only. Well-connected military officers who retire from the army when they marry are often appointed. Sometimes they do exceedingly well, sometimes very ill. The promptness and active habits of a soldier fit him for the disagreeable work of attending fairs which are held at five o'clock in the morning, of keeping the peace at elections, and of going out at night at a summons from the police to take a dying deposition. He is not, however, always so well suited for presiding at a petty sessions bench. A barrister, on the other hand, is likely to have acquired sedentary habits. Then there are a good many who are made resident magistrates because they are fit for nothing else. People in England ought to know that in a part of the kingdom where paid magistrates do most of the work, and are trusted with all the authority, fitness for their posts is one of the very last things consulted at their appointment. It is quite certain that the peace of many districts is practically in the hands of men who, either from original incompetence or from age, are perfectly unable to manage them. We may, however, be tolerably confident that if these appointments were controlled by a local legislature, they would be more than ever the rewards for political or personal services.

Then as to the local taxation. It is in a very absurd state. The Sheriff is appointed by the Judge

of Assize. of Assize. He appoints the Grand Jury, and that body administers the county funds. This feudal House that Jack built does not shelter jobbery as it did before the Union; but the system is still an extremely unsatisfactory one. No financial authority at all exists from one assize to another. It would be very much conducive to economy in other matters if the preliminaries of private legislation were carried on in Dublin instead of in London. There is no reason why parties interested in railway or gas bills should have to drag their witnesses before a committee at Westminster, when a permanent court would do the work much better at home. This of course would have to be decided on more general grounds, but the new mode of trying election petitions is a precedent pointing in the direction of decentralisation.

More important by far than any other Irish question is that of National Education. A really efficient system would do more for us than anything. But that potent instrument of civilisation has not yet been forged. Much has been done, but more remains to do. The great difficulty is the pressure of fanaticism on either side. Ireland, torn into factions, has not spoken at all on the question. If her representatives were agreed upon any basis of arrangement, the Imperial Parliament would probably adopt it without much difficulty. It is much easier, as well as more exciting, to frame new constitutions than to consider practical matters and confront practical difficulties.

Those whose energies scorn to be confined to utility may perhaps be convinced by the opinion of the highest living authority on theoretical politics with regard to the question of Federalism. The reputation of Mr. Mill is deservedly very high in Ireland. His popularity is, indeed, largely owing to a pamphlet which he unfortunately published at the height of the Land

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joint deliberations; if there be two,
they will be irresistible when they
agree; and whenever they differ,
everything will be decided by a
struggle for ascendency between
the rivals.'

(Considerations on Representative Government, ch. xvii.) The writer had the German Bund chiefly in view when he wrote this, but it applies with far greater force to Mr. Butt's scheme. To the fertile brain of Mr. Mill such a scheme must have suggested itself to be dismissed instantly as too impracticable to be worth considering.

agitation, and after he had been
seduced from the pursuits of philo-
sophy into the turmoil of party
politics. But not even the extra-
ordinary propositions then put for-
ward can detract from the excel-
lence of works published under
happier auspices. Mr. Mill is, then,
of opinion that three conditions are
necessary to the success of a fede-
ration. Firstly, 'There should be
a sufficient amount of sympathy
among the populations.' Now this
evidently does not exist. In Eng-
land the ignorant classes have no
sympathy with the Irish. The
Conservative reaction in Lancashire
was owing to the jealousy of or
dislike to the Irish labourer. In
Ireland it is unfortunately abun-
dantly certain that there is a feel-
ing of chronic opposition towards
everything English as English. As
to the educated classes in England,
they are inclined to be just to
Ireland, as they have frequently
shown; but they are certainly
not sympathetic, the aforesaid
sympathy being a matter of senti-
ment and not of reason. Perhaps
the average Englishman of any class
is of all persons the most incapable
of bringing his feelings really en
rapport with those of any foreigner.
The Englishman of the last century
did not love the Scotch, but, on the
whole, he treated them justly.
Secondly, It is necessary that 'the
separate States be not so powerful
as to be able to rely for protection
against foreign encroachment on
their individual strength.' Here
again the canon is clearly not ful-
filled. Thirdly, 'There must not
be a very marked inequality of
strength among the several con-
tracting States. They cannot, in-
deed, be exactly equal in resources

If any optimist should be tempted to assume that the parties to the proposed federation would have no grounds of quarrel, let him consider what happened no longer ago than last year. The sympathy with France was so strong that any Parliament sitting in Dublin would have assuredly been forced to intervene in her favour. The position of a minister who understood foreign politics going to the country on that question would have been been disagreeable indeed. Any thinking man who was in Ireland at the time can have no doubt upon this point. To be sure, there might have been a small civil war in Ulster, but that would not mend matters much. The people were told that it was a religious war, and they believed it. The leaders of opinion who could popularise such a monstrous fallacy as this could do almost anything. There were old ties to France, too, though she never treated our refugees overwell; and the Hessian mercenaries of 1798 have left a bad traditional feeling towards Germany. But the chief reason of all for French sympathisers was that England at that time was favourable to the Germans.

the essential is that there
should not be any one State so much
more powerful than the rest as to
be capable of vying in strength
with many
of the combined. If
there be such a one, and only one,
it will insist on being master of the

During the seventeenth century Scotland was federated with England. But Scotland was in no sense a constitutional country. The Crown, during the greater part of the time, was nearly all-powerful on both sides of the Tweed. Besides, Scotch

independence had great historic foundations. Her peculiar laws, her religious tendencies, her local institutions, her Parliament, and her Lords of Articles, were all the natural growth of the soil. Finally, it was her king that came to reign over both nations. What possible comparison can there be between her case and that of modern Ireland? Nor must it be forgotten that the struggle which ended in the great disaster of Dunbar was a war between England and Scotland. The Scotch were originally called in by an English party. When they attempted to act independently, they were ruthlessly and finally crushed. Much as he hated Cromwell, Clarendon as an Englishman cannot conceal his delight. When the 'auld sang' came to an end at last, it cannot be doubted that the smaller country was the one which gained most by the change.

There is a class of Irish politicians who much affect everything American. Putting aside the number of the States and the immense natural resources of the country, which alone would render their example useless for Ireland, to what has the Union chiefly owed its stability? Without doubt to the Supreme Court. The Dred Scott case damaged the institution a little, and a recent financial decision gives grave cause for apprehension. Still the Supreme Court has worked well. The Americans have an almost superstitious admiration for this great tribunal. Clad in wisdom and justice, as it sprang from the brains of Hamilton and Madison, so it has on the whole remained to this day.

Now, how are Imperial matters

to fare in Federal Ireland? In old times the Crown was nearly absolute by means of a standing army, and not unfrequently exercised the right of ultimate appeal to brute force. In what some people think the great era of Irish parliamentary independence the same result was obtained by chicane and bribery. The letters of Lord Chesterfield and Lord Castlereagh, the works of Swift, and periodical effusions like Baratariana, all concur upon this point. The system of mere force or of mere trickery would hardly do in modern times. We must invent some arbitrator to decide between the pretensions of local and Imperial authority. Anyone who knows Ireland knows that it would be utterly impossible to devise any tribunal which would give satisfaction in both islands, or indeed in the four provinces of the smaller one. With the existing materials the task must be abandoned in despair. Recent events show clearly enough that where a great majority of Irishmen have made up their minds that there is a grievance the Imperial Parliament will apply a remedy. Every great reform has been made since the Union and through the Union. Formerly statesmen could only govern Ireland through an Irish party, to whose worst excesses they were perforce blind. Besides, if we would abrogate the constitution, we could not; the thing is manifestly impossible. Let those who are temporarily allured by this new phantom reflect impartially, and they can scarcely fail to conclude that any form of Repeal would be disastrous, and that of all forms Federalism would be by far the worst.

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1871]

13

TRACES OF ANIMAL WORSHIP AMONG THE OLD

SCANDINAVIANS.

BY JÓN A.

NIMAL worship cannot be said
to have been prevalent among
the Scandinavians in the same
sense, or to the same extent, as it
was among the ancient Egyptians
and many nations of the East. No
entire species of animals was to
them an object of worship; no
temples were consecrated to them;
their images were not placed along
with the images of the gods and
goddesses. At the same time we
must remember that our informa-
tion of the Scandinavians does not
go farther back than about a cen-
tury prior to the introduction of
Christianity in the North; and as
far as true history is concerned, even
this
may be a too early date. It
cannot therefore be concluded from
the scanty information about animal
worship at this late date that it
never prevailed to any great extent
in Scandinavia. On the contrary,
the hints of animal worship found
there even so late as the ninth and
tenth century may be thought to
indicate the universality of its exist-
ence in former times; and at all
events they are in themselves very
curious.

In the Scandinavian mythology
many animals are associated with
the gods and other superhuman
beings as their special messengers
and officers. Thus two ravens are
the special messengers of Óðinn;
wolves are called his dogs, and are
his particular pets. Thórr's chariot
is drawn by two he-goats, Freyja's
car by cats; and Freyr drives with
the boar Gullinbursti (golden bris-
tles). Gods and goddesses very
often assume the shape of birds on
their journeys throughout the world,
and Óðinn himself is even called by
the name of a bird.

HJALTALÍN.

When Sigrdrífa taught Sigurðr Fáfnisbani' all the world's wisdom," she told him that the runes containing the mysterious lore were graven 'on the bear's paw, on the wolf's claws, on the eagle's beak, When we reand the owl's neb.' member that the knowledge here imparted was no ordinary knowledge, but the highest and most mysterious wisdom, by which he who knew it became master of this world, so to speak, its association with so many animals must be looked upon as very significant. It would indeed be very difficult to explain Sigrdrífa's words unless it admitted that they were founded on a belief in their supernatural qualities. And how are we to explain the many superstitions concerning animals to be found at the present day in Scandinavia and Iceland, unless we look upon them as remains of ancient animal worship?

were

Now let us turn to the facts as we find them in the Icelandic records of old Scandinavia.

1. The Bear.-It is said of Eiríkr (the red), the first discoverer of Greenland, that he worshipped a large white bear, which made great havoc among the sheep; he could not be induced by his neighbours to kill it; and when the bear was slain without his knowledge, he was much displeased with the deed,' This is about the only record of actual bear worship in the Icelandic sagas.

On the other hand, we find the bear endowed with human faculties. Thus a bear, killed by a man called Finnbogi (the strong), is presented as possessing human reason and understanding human speech. The

Flóamanna Saga, Leipzig, 1860, p. 149.

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