Fraser's Magazine, Volume 84Longmans, Green, and Company, 1871 |
From inside the book
Results 1-5 of 79
Page 5
... thought fit not to convene a Parliament in the year 1867 , or if the House of Commons had thought fit not to grant the supplies , thirty millions of money would have been paid into the Ex- chequer and paid out again , exactly as it was ...
... thought fit not to convene a Parliament in the year 1867 , or if the House of Commons had thought fit not to grant the supplies , thirty millions of money would have been paid into the Ex- chequer and paid out again , exactly as it was ...
Page 13
... thought to indicate the universality of its exist- ence in former times ; and at all events they are in themselves very curious . In the Scandinavian mythology many animals are associated with the gods and other superhuman beings as ...
... thought to indicate the universality of its exist- ence in former times ; and at all events they are in themselves very curious . In the Scandinavian mythology many animals are associated with the gods and other superhuman beings as ...
Page 19
... 5 King Eiríkr was actually compelled to flee from Norway afterwards , and it was thought that those pro- Egils Saga , p . 389 . ceedings of Egill were the cause of it . In 1871 ] 19 Traces of Animal Worship among the old Scandinavians .
... 5 King Eiríkr was actually compelled to flee from Norway afterwards , and it was thought that those pro- Egils Saga , p . 389 . ceedings of Egill were the cause of it . In 1871 ] 19 Traces of Animal Worship among the old Scandinavians .
Page 22
... ( thought ) . He sends them out at dawn of day to fly over the whole world , and they return at eve to- wards meal - time . Hence it is that Óðinn knows so many things , and is called Hrafnaguð ( ravens ' god ) . ' 2 When the Norwegian ...
... ( thought ) . He sends them out at dawn of day to fly over the whole world , and they return at eve to- wards meal - time . Hence it is that Óðinn knows so many things , and is called Hrafnaguð ( ravens ' god ) . ' 2 When the Norwegian ...
Page 25
... thought that he would protect the child ; the same was the case with the other animals . In the same manner , after the introduction of Christianity , people named their children after the Evangelists , Apostles , and saints of the ...
... thought that he would protect the child ; the same was the case with the other animals . In the same manner , after the introduction of Christianity , people named their children after the Evangelists , Apostles , and saints of the ...
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Admetus Alcestis army Asgill Austrian believe better Brahmin called Casket Letters Catholic Church classes colonies colour common corps Curers Darnley dear John death Don Carlos doubt duty England English Epicurus Euripides evidence eyes fact favour feel force France French Gachard German give gold Government hand honour House Inclosure Act India Indian interest Ireland Irish Jeppe Jesper John Asgill King labour land Landwehr less Llywelyn look Lord Mary matter means ment military mind Mont Mormon nation nature ness never Nille object Óðinn officers once opinion organisation Paris passed Peer Pforta political poor possession present Prince Prussian Queen question racter reason religion religious Roman Catholic seems ships side sisterhoods tain tell thing tion troops truth whole words
Popular passages
Page 158 - But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life ; for I am not better than my fathers.
Page 602 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Page 289 - As if increase of appetite had grown By what it fed on; and yet, within a month, Let me not think on't: Frailty, thy name is woman!
Page 189 - Sabrina fair, Listen where thou art sitting Under the glassy, cool, translucent wave, In twisted braids of lilies knitting The loose train of thy amber-dropping hair; Listen for dear honour's sake, Goddess of the silver lake, Listen and save! Listen, and appear to us, In name of great Oceanus, By the earth-shaking Neptune's mace, And Tethys...
Page 199 - What wondrous life is this I lead ! Ripe apples drop about my head ; The luscious clusters of the vine Upon my mouth do crush their wine ; The nectarine and curious peach Into my hands themselves do reach ; Stumbling on melons, as I pass, Ensnared with flowers, I fall on grass.
Page 155 - He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
Page 199 - To the island-valley of Avilion; Where falls not hail, or rain, or any snow. Nor ever wind blows loudly; but it lies Deep-meadow'd, happy, fair with orchard lawns And bowery hollows crown'd with summer sea, Where I will heal me of my grievous wound.
Page 565 - OF Heaven or Hell I have no power to sing, I cannot ease the burden of your fears, Or make quick-coming death a little thing, Or bring again the pleasure of past years, Nor for my words shall ye forget your tears, Or hope again for aught that I can say, The idle singer of an empty day.
Page 119 - Commune intended to abolish that class-property which makes the labour of the many the wealth of the few. It aimed at the expropriation of the expropriators. It wanted to make individual property a truth by transforming the means of production, land and capital, now chiefly the means of enslaving and exploiting labour, into mere instruments of free and associated labour. - But this is Communism, 'impossible
Page 297 - And even the bare-worn common is denied. If to the city sped — what waits him there ? To see profusion that he must not share...