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No need to tell him that.

PR.

Now, king, thou seest

Zeus sends no messenger, but I am here.

IN. Thy speech is hard, and even thy kindest words Unkind. If fire thou hast, in thee 'tis kind

To proffer it but thou art more unkind

Yoking heaven's wrath therewith. Nay, and how knowest thou

Zeus will be angry if I take of it?

Thou art a prophet: ay, but of the prophets

Some have been taken in error, and honest time
Has honoured many with forgetfulness.

I'll make this proof of thee; Show me thy fire-
Nay, give 't me now-if thou be true at all,
Be true so far: for the rest there's none will lose,
Nor blame thee being false-where is thy fire?

PR. O rather, had it thus been mine to give,
I would have given it thus: not adding aught
Of danger or diminishment or loss;
So strong is my goodwill; nor less than this.
My knowledge, but in knowledge all my power.
Yet since wise guidance with a little means
Can more than force unminded, I have skill
To conjure evil and outcompass strength.
Now give I thee my best, a little gift
To work a world of wonder; 'tis thine own
Of long desire, and with it I will give
The cunning of invention and all arts
In which thy hand instructed may command,
Interpret, comfort, or ennoble nature;
With all provision that in wisdom is,
And what prevention in foreknowledge lies.
IN. Great is the gain.

PR.

O king, the gain is thine,

The penalty I more than share.

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690

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IN.

Enough,

I take thy gift; nor hast thou stood more firm
To every point of thy strange chequered tale,
Revealing, threatening, offering more and more,
And never all, than I to this resolve.

PR. I knew thy heart would fail not at the hour.
IN. Nay, failed I now, what were my years of toil
More than the endurance of a harnessed brute,
Flogged to his daily work, that cannot view
The high design to which his labour steps?
And I of all men were dishonoured most
Shrinking in fear, who never shrank from toil,
And found abjuring, thrusting stiffly back,
The very gift for which I stretched my hands.
What though I suffer? are these wintry years
Of growing desolation to be held

As cherishable as the suns of spring?

710

Nay, only joyful can they be in seeing

Long hopes accomplished, long desires fulfilled.

720

And since thou hast touched ambition on the side

Of nobleness, and stirred my proudest hope,

And wilt fulfil this, shall I count the cost?

Rather decay will triumph, and cold death
Be lapped in glory, seeing strength arise
From weakness, from the tomb go forth a flame.
PR. 'Tis well; thou art exalted now, the
Becomes thy valiant spirit.

grace

IN.
Lo! on this day
Which hope despaired to see, hope manifests
A vision bright as were the dreams of youth;
When life was easy as a sleeper's faith
Who swims in the air and dances on the sea;
When all the good that scarce by toil is won,
Or not at all is won, is as a flower
Growing in plenty to be plucked at will:
Is it a dream again or is it truth,

This vision fair of Greece inhabited?

730

A fairer sight than all fair Iris sees,
Footing her airy arch of colours spun
From Ida to Olympus, when she stays

To look on Greece and thinks the sight is fair;
Far fairer now, clothed with the works of men.

PR. Ay, fairer far: for nature's varied pleasaunce
Without man's life is but a desert wild,

Which most, where most she mocks him, needs his aid.
She knows her silence sweeter when it girds

His murmurous cities, her wide wasteful curves

Larger beside his economic line;

740

Or what can add a mystery to the dark,

As doth his measured music when it moves

With rhythmic sweetness through the void of night?
Nay, all her loveliest places are but grounds.

Of vantage, where with geometric hand,
True square and careful compass he may come
To plan and plant and spread abroad his towers,
His gardens, temples, palaces and tombs.

And yet not all thou seest, with tranced eye
Looking upon the beauty that shall be,
The temple-crowned heights, the walled towns,
Farms and cool summer seats, nor the broad ways
That bridge the rivers and subdue the mountains,
Nor all that travels on them, pomp or war
Or needful merchandise, nor all the sails
Piloting over the wind-dappled blue
Of the summer-soothed Ægean, to thy mind
Can picture what shall be: these are the face
And form of beauty, but her heart and life
Shall they be who shall see it, born to shield
A happier birthright with intrepid arms,
To tread down tyranny and fashion forth

A virgin wisdom to subdue the world,

To build for passion an eternal song,

To shape her dreams in marble, and so sweet

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Their speech, that envious Time hearkening shall stay
In fear to snatch, and hide his rugged hand.
Now is the birthday of thy conquering youth,
O man, and lo! thy priest and prophet stand
Beside the altar and have blessed the day.

IN. Ay, blessed be this day. Where is thy fire?
Or is aught else to do, ere I may take?

PR. This was my message, speak and there is fire.
IN. There shall be fire. Await me here awhile.
I go to acquaint my house, and bring them forth.

CHORUS.

780

[Exit.

Hearken, O Argos, hearken!

There will be fire.

And thou, O Earth, give ear!

There will be fire.

SEM. (maidens). Who shall be sent to fetch this fire for

the king?

SEM. (youths). Shall we put forth in boats to reap,

And shall the waves for harvest yield

The rootless flames that nimbly leap

Upon their ever-shifting field?

SEM. (maidens). Or we in olive-groves go shake And beat the fruiting sprays, till all

The silv'ry glitter which they make

Beneath into our baskets fall?

SEM. (youths). To bind in sheaves and bear away The white unshafted darts of day?

SEM. (maidens). And from the shadow one by one Pick up the playful oes of sun?

SEM. (youths). Or wouldst thou mine a passage deep Until the darksome fire is found,

Which prisoned long in seething sleep

Vexes the caverns underground?

SEM. (maidens). Or bid us join our palms perchance,

790

Soo

To cup the slant and chinkèd beam,
Which mounting morn hath sent to dance

Across our chamber while we dream?

SEM. (youths). Say whence and how shall we fetch this fire for the king?

Our hope is impatient of vain debating.

810

SEM. (maidens). My heart is stirred at the name of the wondrous thing,

And trembles awaiting.

ODE.

A coy inquisitive spirit, the spirit of wonder,

Possesses the child in his cradle, when mortal things
Are new, yet a varied surface and nothing under.

It busies the mind on trifles and toys and brings

Her grasp from nearer to further, from smaller to greater,
And slowly teaches flight to her fledgeling wings.

Where'er she flutters and falls surprises await her:
She soars, and beauty's miracles open in sight,
The flowers and trees and beasts of the earth; and later
The skies of day, the moon and the stars of night;
'Neath which she scarcely venturing goes demurely,
With mystery clad, in the awe of depth and height.

O happy for still unconscious, for ah! how surely,
How soon and surely will disenchantment come,
When first to herself she boasts to walk securely,
And drives the master spirit away from his home;

Seeing the marvellous things that make the morning
Are marvels of every-day, familiar, and some
Have lost with use, like earthly robes, their adorning,
As earthly joys the charm of a first delight,
And some are fallen from awe to neglect and scorning;
Until-

O tarry not long, dear needed sprite!

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