The Dialogues of Plato, Том 1Scribner, Armstrong, 1873 |
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Стр. 8
... could see his naked form : he is absolutely perfect . And to this they all agreed . By Heracles , I said , there never was such a paragon , if he has only one other slight addition . What is that ? said Critias . If he has 8 CHARMIDES .
... could see his naked form : he is absolutely perfect . And to this they all agreed . By Heracles , I said , there never was such a paragon , if he has only one other slight addition . What is that ? said Critias . If he has 8 CHARMIDES .
Стр. 12
... never met with his equal in Persia at the court of the great king , or on the whole conti- uent in all the places to which he went as ambassador , for stature and beauty ; that whole family is not a whit inferior to the other . Having ...
... never met with his equal in Persia at the court of the great king , or on the whole conti- uent in all the places to which he went as ambassador , for stature and beauty ; that whole family is not a whit inferior to the other . Having ...
Стр. 23
... never did , he said . 168 Or of an opinion which is an opinion of itself and of other opinions , and which has no opinion on the subjects of opinion in general ? Certainly not . But surely we are assuming a science of this kind , which ...
... never did , he said . 168 Or of an opinion which is an opinion of itself and of other opinions , and which has no opinion on the subjects of opinion in general ? Certainly not . But surely we are assuming a science of this kind , which ...
Стр. 32
... never have seemed to us useless , if I had been good for anything at an inquiry . But now I have been utterly defeated , and have failed to discover what that is to which the imposer of names gave this name of temperance or wisdom . And ...
... never have seemed to us useless , if I had been good for anything at an inquiry . But now I have been utterly defeated , and have failed to discover what that is to which the imposer of names gave this name of temperance or wisdom . And ...
Стр. 33
... never able to reason out anything ; and to rest assured that the more wise and temperate you are , the happier you will be . 176 Charmides said : I am sure that I do not know , Socrates , whether I have or have not this gift of wisdom ...
... never able to reason out anything ; and to rest assured that the more wise and temperate you are , the happier you will be . 176 Charmides said : I am sure that I do not know , Socrates , whether I have or have not this gift of wisdom ...
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admit Agathon agree Alcibiades answer Anytus appear argument Aristophanes assented Athenians Athens beauty believe beloved better body called Cebes Certainly Charmides Cleinias courage Crat Cratylus Critias Crito Ctesippus dear death desire Dialogue Dionysodorus discourse divine earth Eryximachus Euth Euthydemus Euthyphro evil existence fancy father fear give gods harmony hear heard Hermogenes Hesiod holy Homer honor human ideas ignorance imagine immortal inquiry justice knowledge Laches language lover Lysias Lysimachus Lysis manner matter mean Meletus Menexenus mind nature never Nicias notion opinion opposite pain person Phaedr philosophy physician piety Plato pleasure poets praise principle Prodicus Protagoras question reason replied rhetoric sense Simmias Socrates Sophists sort soul speak speech suppose surely talking taught teach teachers tell temperance things thought tion true truth virtue wisdom wise words youth Zeus τοῦ
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Стр. 447 - The debt shall be paid, said Crito; is there anything else? There was no answer to this question; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth. Such was the end, Echecrates, of our friend, whom I may truly call the wisest, and justest, and best of all the men whom I have ever known.
Стр. 326 - Some one will say: And are you not ashamed, Socrates, of a course of life which is likely to bring you to an untimely end? To him I may fairly answer: There you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong— acting the part of a good man or of a bad.
Стр. 408 - But when returning into herself she reflects, then she passes into the other world, the region of purity, and eternity, and immortality, and unchangeableness, which are her kindred, and with them she ever lives, when she is by herself and is not let or hindered; then she ceases from her erring ways, and being in communion with the unchanging is unchanging. And this state of the soul is called wisdom?
Стр. 445 - Crito ; and he then dismissed them and returned to us. Now the hour of sunset was near, for a good deal of time had passed while he was within. When he came out, he sat down with us again after his bath, but not much was said. Soon the jailer, who was the servant of the eleven, entered and stood by him.
Стр. 463 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Стр. 445 - Socrates, or, Thus we follow him to the grave or bury him; for false words are not only evil in themselves, but they infect the soul with evil. Be of good cheer then, my dear Crito; and say that you are burying my body only, and do with that as is usual, and as you think best.
Стр. 356 - They will justly retort upon me that I above all other men have acknowledged the agreement. "There is clear proof," they will say, "Socrates, that we and the city were not displeasing to you. Of all Athenians you have been the most constant resident in the city, which, as you never leave, you may be supposed to love. For you never went out of the city either to see the games, except once when you went to the Isthmus, or to any other place unless when you were on military service; nor did you travel...
Стр. 511 - ... ever since the break of day. At last, in the evening after supper, some lonians out of curiosity (I should explain that this was not in winter but in summer), brought out their mats and slept in the open air that they might watch him and see whether he would stand all night. There he stood until the following morning; and with the return of light he offered up a prayer to the sun, and went his way.
Стр. 585 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one. May I reckon the wise to be the wealthy, and may I have such a quantity of gold as a temperate man and he only can bear and carry.
Стр. 262 - But that we shall be better and braver and less helpless if we think that we ought to enquire, than we should have been if we indulged in the idle fancy that there was no knowing and no use in seeking to know what we do not know; — that is a theme upon which I am ready to fight, in word and deed, to the utmost of my power.