China's Legalists

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M.E. Sharpe

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The Legalist School
11
The Primacy of Power
35
Law as the Penal Tool of the Ruler
57
Statecraft
79
The Impact of the Legalists
107
The Congruence of Legalist Tenets
127
Conclusion
151
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Стр. 56 - the probability that one actor within a social relationship will be in a position to carry out his own will despite resistance, regardless of the basis on which this probability rests...
Стр. 149 - Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power.
Стр. 133 - Dictatorship is rule based directly upon force and unrestricted by any laws. The revolutionary dictatorship of the proletariat is rule won and maintained by the use of violence by the proletariat against the bourgeoisie, rule that is unrestricted by any laws.
Стр. 148 - ... closed society', with its submission to the magical forces, to the 'open society' which set free the critical powers of man. . . . [This book] suggests that what we call nowadays totalitarianism belongs to a tradition which is just as old or just as young as our civilization itself."26 One of the most important and interesting features of "The Open Society...
Стр. 56 - patriarchal authority' (meaning 'the probability that a command with a specific content will be obeyed by a given group of persons...
Стр. 131 - But be that as it may, unquestioning subordination to a single will is absolutely necessary for the success of processes organized on the pattern of large-scale machine industry.
Стр. 134 - We have said that there could not have been Social-Democratic consciousness among the workers. It would have to be brought to them from without.
Стр. 28 - Is there one single word that can serve as a principle of conduct for life?" Confucius replied, "Perhaps the word 'reciprocity' (shu) will do. Do not do unto others what you do not want others to do unto you.
Стр. 154 - ... Greeks and have proved extraordinarily long-lived. If we apply these findings, whose fundamental idea, despite many variations, did not change in the two and a half thousand years that separate Plato from Kant, we are tempted at once to interpret totalitarianism as some modern form of tyranny, that is a lawless government where power is wielded by one man. Arbitrary power, unrestricted by law, wielded in the interest of the ruler and hostile to the interests of the governed, on one hand, fear...

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