Ibn Khallikan's Biographical Dictionary, Volume 2Oriental translation fund of Great Britain and Ireland, 1843 |
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Page xv
... Hajji Khalifa , tom . II . page 290 . ( 6 ) See page 193 of this volume . ( 7 ) The six poets are Amro ' l - Kais , Nabigha , Alkama , Zohaih , Tarafa , and Antara . preface to the Diwan d'Amro ' l - Kais . ( 8 ) See vol . I. page 348 ...
... Hajji Khalifa , tom . II . page 290 . ( 6 ) See page 193 of this volume . ( 7 ) The six poets are Amro ' l - Kais , Nabigha , Alkama , Zohaih , Tarafa , and Antara . preface to the Diwan d'Amro ' l - Kais . ( 8 ) See vol . I. page 348 ...
Page 24
... Hajji Khalifa . ( 10 ) The anwa are the mansions of the moon in the Zodiac . The ancient Arabs imagined that they had great influence on the weather . ( 11 ) See Pocock's Specimen , p . 315 . ( 12 ) This signification of the word is not ...
... Hajji Khalifa . ( 10 ) The anwa are the mansions of the moon in the Zodiac . The ancient Arabs imagined that they had great influence on the weather . ( 11 ) See Pocock's Specimen , p . 315 . ( 12 ) This signification of the word is not ...
Page 25
... Hajji Khalifa does not specify the subject of this work . ( 4 ) The Haiyi wa ' l - Maiyit ( living and dead ) is mentioned by Hajji Khalifa , but without any remark . ( 5 ) Koss Ibn Saida Ibn Amr al - Ibâdi ( the Nestorian Christian ) ...
... Hajji Khalifa does not specify the subject of this work . ( 4 ) The Haiyi wa ' l - Maiyit ( living and dead ) is mentioned by Hajji Khalifa , but without any remark . ( 5 ) Koss Ibn Saida Ibn Amr al - Ibâdi ( the Nestorian Christian ) ...
Page 28
... Hajji Khalifa mentions it under this title in his bibliographical dictionary . ( 3 ) These works all treat of Shafite jurisprudence . ( 4 ) See below , note ( 1 ) . ABU ZAID AD - DABUSI . Abû Zaid Abd Allah Ibn Omar Ibn Isa ad - Dabûsi ...
... Hajji Khalifa mentions it under this title in his bibliographical dictionary . ( 3 ) These works all treat of Shafite jurisprudence . ( 4 ) See below , note ( 1 ) . ABU ZAID AD - DABUSI . Abû Zaid Abd Allah Ibn Omar Ibn Isa ad - Dabûsi ...
Page 40
... Hajji Khalifa , No. 2179 . ( 5 ) The author gives Ibn Obaid Allah the title of râis , or chief , because he was nakib of the sharifs . ( 6 ) This verse is rather enigmatical , but as the poet has just hinted that his mistress resembled ...
... Hajji Khalifa , No. 2179 . ( 5 ) The author gives Ibn Obaid Allah the title of râis , or chief , because he was nakib of the sharifs . ( 6 ) This verse is rather enigmatical , but as the poet has just hinted that his mistress resembled ...
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Common terms and phrases
Abd al-Malik Abd Allah Ibn Abd ar-Rahmân Abù Abû Abd Abu Bakr Abû Ishak Abû l-Hasan ad-Dawlat ad-din al-Fadl al-Hasan Ibn al-Husain al-Mansûr al-Marwazi al-Mutanabbi Aleppo Amr Ibn anecdote Arabic Arbela as-Shâfi autograph az-Zuhri Baghdad Basra brother Cairo celebrated composed Damascus death died A. H. diwân doctor Egypt eminent emir father favour hâfiz Hajji Khalifa heart Ibn Abd Allah Ibn Ahmad Ibn Ibn al-Hasan Ibn Ali Ibn Ibn Khallikân Ibn Muhammad Ibn Ibrahim imâm interred Jaafar Jumâda jurisconsult jurisprudence kâdi kasida katib khalif Khorasan Kitâb Koran l-Hasan Ali Ibn l-Kaada l-Kasim learned Mâlik master mawla means belonging Mekka mentioned month Moslim mosque Mosul Muharram Nasr native Obaid Allah Omar Ibn person poems poet poetry possessed prince recited replied Saad sect Shafite shaikh Sibawaih surnamed Syria thee thou took traditionist Traditions treatise tribe vizir whilst words Yahya Yûsuf
Popular passages
Page 544 - I delight in testifying my profound respect for the sayings of the Apostle of God," was his explanation, " and I never repeat a tradition unless I feel myself in a state of perfect purity.
Page 546 - How should I not weep? and who has more reason to weep than I? Would to God that for every question decided by me according to my own opinion I had received so many stripes! then would my accounts be easier. Would to God I had never given any decision of my own...
Page 406 - Towards the close of his life, al-Jahiz had an attack of palsy, and one of his sides was so much inflamed, that he had to rub it with sandal-ointment and camphor, whilst the latter was so cold and benumbed, that, were it seized with pincers, it had been inseusible.
Page 638 - ... twenty of you persevere with constancy they shall overcome two hundred, and if there be one hundred of you they shall overcome a thousand of those who believe not; because they are a people which do not understand.
Page 599 - The descent is intelligible ; the manner how is unknown ; the belief therein is obligatory, and the asking about it is a blamable innovation.
Page 633 - Pronounce not thy prayer aloud, neither pronounce it with too low a voice,' but follow a middle way between these : and say, Praise be unto GOD, who hath not begotten any child ; who hath no partner in the kingdom, nor hath any to protect him from contempt: and magnify him by proclaiming his greatness.
Page 226 - They who know me, know who I am, as for those who do not know me, I shall tell them : I am Ali ibn Isma'il al-Asha'ri, and I used to hold that the Koran was created, that the eyes (of men) shall not see God, and that we ourselves are the authors of our evil deeds ; now I have returned to the truth, I renounce these opinions and I take the engagement to refute the Mu'tazilites and expose their infamy and turpitude.
Page vi - The articles of the law, or, in other terms, the commandments and prohibitions of God, were then borne (not in books but) in the hearts of men, who knew that these maxims drew their origin from the Book of God and from the practice (sunnah) of the Prophet himself. The people, at that time, consisted of Arabs wholly ignorant of the mode by which learning is taught, of the art of composing works and of the means by which knowledge is enregistered; for to these points they had not hitherto directed...
Page 386 - All, generally known by the appellation of Ibn al-Farid and distniguished by the honorary title of al- Sharaf1 drew his descent from a family which inhabited Hamat, but he himself was born in Egypt, which was also the country of his residence, and that of his death. In his poetical works, of which the collection...
Page 633 - Koran, and hath not inserted therein any crookedness, but hath made it a straight rule : that he should threaten a grievous punishment unto the unbelievers from his presence ; and should bear good tidings unto the faithful, who work righteousness, that they...