DCLXVI. GENTILES CALLED TO GLORIFY GOD. Ps. c. 1-5. Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God: it is he that hath made us, and not we ourselves: we are his people, ana the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. IN discoursing upon short and insulated passages, we have scope for discussion upon whatever topic may come before us; but, in taking a whole psalm for our subject, we can do little more than mark the spirit of it, together with its general import. In truth, the psalm before us, which is entitled "A psalm of praise," requires no particular discussion: it is merely a call to the whole world to render unto God the honour due unto his name. It is obviously addressed to the Gentiles, as much as to the Jews; and may therefore, as St. Paul informs us, be considered, not as an exhortation only, but as a prophecy, that, in due season, the Gentiles, even to the remotest ends of the earth, shall" see the salvation of God."" That we may present the contents of the psalm before you in an orderly way, we would observe that we have in it, I. A call to delight ourselves in God [We, as Gentiles, are particularly invited to engage in this blessed work. Religion is not a source of melancholy, but of sacred and exalted joy. At the commencement of the year of Jubilee, the trumpets sounded throughout all the land of Israel; and the joy which they diffused no words are adequate to express. The man who, from whatever cause, had parted with his possessions, and sold himself for a slave, was restored to perfect liberty, and to the full enjoyment of his paternal inheritance. What a surprising change to be wrought in one moment! and with what exquisite delight would it be welcomed, by those who for days and months and years had been waiting for it! Such " a joyful noise should we make unto the Lord," as persons liberated from the most cruel a Rom. xv. 9-11. 66 bondage, and invested with all the blessings of an eternal inheritance "From all other lords that have had dominion over us," we should now turn to serve the Lord, even that adorable Saviour who has made us free; yea, we should serve him with a willing heart," "coming into his presence," and walking constantly before him, as his redeemed people. Our sighs and tears should all be put away; and we should "sing unto the Lord a new song, as full of joy, for the marvellous things which he has done." I mean not to say, that there should be no times for humiliation and contrition; for such seasons will be needed, even to our dying hour. But the more abiding frame of our minds should be joy; as it is said, Rejoice evermore:" "Rejoice in the Lord alway; and again I say, Rejoice."] 66 We may next observe, II. The grounds of this duty stated [The Lord whom we serve is no other than Jehovah, the only true God. Yes, though in his human nature he has died for us, in his divine nature he is the Most High over all," God blessed for ever." Prophets and Apostles bear ample testimony to this: "Know it," therefore; and let it be treasured up in your minds as a ground of unutterable joy - And, whilst you contemplate his excellency, remember especially your obligations to him: "It is He who hath made us, and not we ourselves." As creatures merely, it is unnecessary to say we have not made ourselves. It is in reference to our new creation, as the people of God, that these words must be understood; and in this sense they contain a most important truth. We suppose that you are become the people of God, and the sheep of his pasture. But who sought you out in your wanderings? Who brought you home to the fold of Christ? Who feeds you yet daily in green pastures? Who protects you from all your enemies? Who is the one source of all that you enjoy? Can it in any measure be ascribed to yourselves? Have you wrought it by any power of your own? or have you merited that it should be wrought for you? No: "He that hath wrought you to this self-same thing is God: and he has done it, not for your righteousness sake, but for the glory of his own great name." It is "He who has made you to differ" from those who are yet far off from him; and "you have nothing, which you have not received" as a free gift from him. 99 Say, then, whether you have not reason to rejoice, and to "serve your God with joyfulness and gladness of heart."] As we proceed in the psalm, we find, b 1 Chron. xxviii. 9. d Isai. xlv. 21, 22. Rom. ix. 5. c Ps. xcviii. 1. e 1 Cor. iv. 7. f Deut. xxviii. 47. III. A further statement of our duty [Whilst we are filled with joy, our God must have the glory. We must wait upon him in his public ordinances, as well as in our private chambers; and must "enter into his gates with thanksgiving, and into his courts with praise: we must be thankful unto him, and from our inmost souls must bless his holy name." Indeed, if we duly contemplate his character, and the wonderful things which, of his sovereign goodness, he has wrought for us, we shall find our minds constantly attuned to this holy exercise: methinks, our every feeling will be gratitude, and our every word be praise. This is the return which our God looks for at our hands: "Whoso offereth me praise, glorifieth me." It is a better sacrifice than all the cattle upon a thousand hills; and in the name of Jesus, our great Redeemer, we should be offering it continually, to the latest hour of our livesh. The inanimate and the brute creation praise their God: but we should bless him."] We find also, IV. Additional grounds for the performance of it [The perfections of our God will afford us matter for praise to all eternity. His goodness-who can contemplate it, and not be filled with the profoundest admiration and gratitude? It is seen, wherever we turn our eyes. But O! how is it seen in the gift of his only-begotten Son for a lost and perishing world! Well may we say, "What manner of love is this, wherewith the Father hath loved us!" Think of it, my Brethren: yea, dwell upon it day and night. It is not possible to have your minds too frequently or too intensely occupied with this mysterious subject. His mercy, too-how inconceivable, both in its extent and duration! There is not a sinner in the universe to whom it will not reach, provided it be sought in God's appointed way: nor shall it be withdrawn from any to whom, for Christ's sake, it has been once imparted. Not but that God will punish sin: as he has said, "If his children forsake my Law, and walk not in my judgments; if they break my statutes, and keep not my commandments; then will I visit their transgressions with the rod, and their iniquity with stripes. Nevertheless, my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail; my covenant will I not break, nor alter the thing that is gone out of my lips: for once have I sworn by my holiness, that I will not lie unto David *." What His mercy has vouchsafed to promise, His truth wil. Ps. 1. 8-14, 23. i Ps. cxlv. 10. h Heb. xiii. 15. assuredly fulfil it shall endure, in its full extent, to all generations; nor shall " a jot or tittle of it ever fail." And now I ask, Is there not ground for praise and thanksgiving? Is it not rather a wonder that any who profess to be his people, can find time for any other employment?] SEE, then, in this psalm, 1. What is the proper effect of religion upon the soul [Religion is supposed to generate gloom. But see it in the Psalmist's own experience; and see it in all whom he here addresses. Is this gloom or melancholy? Is it not the very reverse? Doubtless, as far as we deviate from religion, we have need to weep and mourn: but, in proportion as we conform to it, and imbibe its spirit, it will fill us with unutterable joy. What is it that the glorified saints are now doing in heaven? Are they not beholding all the glory of their God and Saviour, and singing his praise for all the wondrous works which he has done? This, then, is religion in perfection: and the privilege of God's people now is, to be assimilated to them, in mind, in spirit, in employment. Be aware of this, my beloved Brethren; and learn, not only to estimate religion aright, but to have it reigning in your hearts, and exemplified in your lives.] 2. How to attain it in perfection [It is not from ruminating on your own character, so much as from contemplating the character of your God and Saviour, that you are to attain this heavenly joy. Doubtless you must study well your own hearts; else you will be strangers to humility and contrition: but joy can flow only from the knowledge of your God, in all the perfections of his nature, and in all the wonders of his love. Behold then, with increasing earnestness, "the glory of your Lord, and you shall be changed into the same image, from glory to glory, by the Spirit of the Lord.”] DCLXVII. MERCY AND JUDGMENT GROUNDS OF PRAISE. Ps. ci. 1. I will sing of mercy and judgment: unto thee, O Lord, will I sing. THERE are many things in the Christian's experience, the precise quality of which he would find it difficult to determine, if they had not been recorded, as experienced by others, of whose piety we can have no doubt. To sing of mercy, and to be resigned to judgment, would appear to most Christians a suitable expression of their feelings under the different dispensations. But David, in a review of his past life, and under circumstances as they existed at the time when he wrote this psalm, declared both mercy and judgment to be equally proper grounds for praise and thanksgiving; and the repetition of his determination to praise God for them shewed that he spake not inconsiderately, but the deliberate and determined purpose of his mind. That we may be led to adopt the same pious determination, I will endeavour to set before you, I. The dealings of God with his people We should naturally expect that God would act in a way of mercy only to his friends, and of judgment only to his enemies. But towards both the one and the other he sees fit to dispense a mixed lot, reserving the unmixed portion for the eternal world. The ungodly, whilst partakers of some judgments, certainly enjoy many mercies: and the godly, whilst abounding in mercies, are exposed also to some judgments. Some they feel in common with the world at large [In their bodies, they are liable to pain, sickness, and death, even as others. In their minds, too, they may be afflicted with the loss of friends, with ill-treatment from enemies, with distress in their families, with embarrassment in their worldly circumstances. In these respects, one lot comes to all; nor can we discern God's love towards them by any thing of this outward nature".] To some also they are subjected, that are peculiar to themselves [The ungodly are not, in general, sensible of any particular tokens of God's displeasure, as arising out of any variations of their conduct towards him: but the saints, who know what it is to have the light of his countenance lifted up upon them, are very keenly sensible of his withdrawment from them, when, by any secret neglects, they have provoked him to hide his face. from them: and such frowns from their heavenly Father are inexpressibly painful to their soul— -The temptations of Satan, too, to which the ungodly are, for the most part, utter strangers, are sometimes like fiery darts in the souls of the righteous. None can tell what "wrestlings" many a devout a Eccl. ix. 1. b Ps. lxxvii. 7-9. and lxxxviii. 14-16. |