Essays to Do GoodChalmers and Collins, 1825 - 214 pages |
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Page xi
... carrying on our work , we must study to make them acquainted with that plan of divine mer- cy by which alone their introduction into heaven can be accomplished . If we set aside this method of redemption altogether , or if we do not ...
... carrying on our work , we must study to make them acquainted with that plan of divine mer- cy by which alone their introduction into heaven can be accomplished . If we set aside this method of redemption altogether , or if we do not ...
Page xii
... carry them to heaven . Their knowledge of the Gospel is a good thing , only panied with belief and obedience . striving to do them good , it will be our great concern that they may embrace " the truth as it is in Jesus ; " that they may ...
... carry them to heaven . Their knowledge of the Gospel is a good thing , only panied with belief and obedience . striving to do them good , it will be our great concern that they may embrace " the truth as it is in Jesus ; " that they may ...
Page xxix
... carried to its full issues . But it appears to us that , on the one hand , in proportion as we approach it in the actings of our philanthropy , in that proportion will we succeed in removing the consequences of the 1 curse that has been ...
... carried to its full issues . But it appears to us that , on the one hand , in proportion as we approach it in the actings of our philanthropy , in that proportion will we succeed in removing the consequences of the 1 curse that has been ...
Page xxx
... carry with them a purer and a higher meetness for the realms of everlasting bliss . II . There are many , who so far from going along with us in the past part of our argument , have a 1 strong aversion to the exercise of spiritual ...
... carry with them a purer and a higher meetness for the realms of everlasting bliss . II . There are many , who so far from going along with us in the past part of our argument , have a 1 strong aversion to the exercise of spiritual ...
Page xxxvii
... pur- suits on which they are altogether bent , from the demands made upon their resources by the pleasures and amusements to which they are addicted , and the very na- deadening effect which these , when carried to excess , xxxvii.
... pur- suits on which they are altogether bent , from the demands made upon their resources by the pleasures and amusements to which they are addicted , and the very na- deadening effect which these , when carried to excess , xxxvii.
Other editions - View all
Essays to Do Good: Addressed to All Christians, Whether in Public Or Private ... Cotton Mather No preview available - 2014 |
Essays to Do Good: Addressed to All Christians, Whether in Public Or Private ... Cotton Mather No preview available - 2018 |
Common terms and phrases
afflicted alms ANDREW THOMSON benefit benevolence Bible blessing bring catechising catechism cause character charity Christianity church consider COTTON MATHER devise divine divine grace duty employ endeavour essays esteem eternal evangelical evil excellent exer exercise faith frequently give glorious Christ Gospel grace happy hath heart heaven heavenly holy Holy Spirit honour Jesus Jews Justin Martyr kind kingdom kingdom of God labours lence live Lord mankind maxim means Melchizedek ment mercy minds minister miserable nature neighbour neighbourhood ness never noble object obligation observe occasion opportunities ourselves Pagan perform persons physicians piety pious poor portunity pray prayer principles proper proposal recompense religion religious render reward righteousness Saviour Scripture sermons servants sinners Sirs society souls spirit tell temporal Tertullian thing thou thoughts tion truth unto Vespasian wicked wisdom wise worthy zeal
Popular passages
Page 137 - Be wise now therefore, O ye kings : be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Page 191 - O my God, I am ashamed, and blush to lift up my face unto Thee, my God ; for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
Page 205 - Thou crownest the year with thy goodness ; and thy paths drop fatness. They drop upon the pastures of the wilderness : and the little hills rejoice on every side. The pastures are clothed with flocks ; the valleys also are covered over with corn ; they shout for joy, they also sing.
Page 60 - Do we then make void the law through faith? God forbid: yea, we establish the law, ROMANS 4 1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Page 139 - He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning when the sun riseth, even a morning without clouds; as the. tender grass springing out of the earth by clear shining after rain.
Page 163 - Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
Page 155 - The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Page 142 - Now that which was prepared for me daily was one ox and six choice sheep ; also fowls were prepared for me, and once in ten days store of all sorts of wine : yet for all this required not I the bread of the governor, because the bondage was heavy upon this people. 19 Think upon me, my God, for good, according to all that I have done for this people.
Page 150 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page xiii - Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see : and they glorified the God of Israel.