The Genius of Christianity, Or, The Spirit and Beauty of the Christian ReligionJ. Murphy, 1856 - 763 pages |
From inside the book
Results 1-5 of 100
Page 7
... Christianity by the exhi- bition of those external evidences which demonstrate its divine origin . Men had become deluded with the idea that the Christian religion , or the Church , ( for these terms are synonymous , ) had been a ...
... Christianity by the exhi- bition of those external evidences which demonstrate its divine origin . Men had become deluded with the idea that the Christian religion , or the Church , ( for these terms are synonymous , ) had been a ...
Page 17
... CHRISTIANITY . PAGE 202 205 207 BOOK I. GENERAL SURVEY OF CHRISTIAN EPIC POEMS . CHAP . I. The Poetic of Christianity is divided into Three Branches : - Poetry , the Fine Arts , and Literature - The Six Books of this Second Part treat ...
... CHRISTIANITY . PAGE 202 205 207 BOOK I. GENERAL SURVEY OF CHRISTIAN EPIC POEMS . CHAP . I. The Poetic of Christianity is divided into Three Branches : - Poetry , the Fine Arts , and Literature - The Six Books of this Second Part treat ...
Page 18
... Christian Religion itself considered as a Passion ............... 291 IX . Of the Unsettled State of the Passions ....................... 296 BOOK IV . OF THE MARVELLOUS ; OR , OF POETRY IN ITS RELATIONS TO SUPERNATURAL BEINGS . CHAP ...
... Christian Religion itself considered as a Passion ............... 291 IX . Of the Unsettled State of the Passions ....................... 296 BOOK IV . OF THE MARVELLOUS ; OR , OF POETRY IN ITS RELATIONS TO SUPERNATURAL BEINGS . CHAP ...
Page 20
... Christian Orators - Fathers of the Church ....... 439 445 IV . Bossuet as an Orator ....... 448 V. Infidelity the Principal Cause of the decline of Taste and the degeneracy of Genius 453 BOOK V. THE HARMONIES OF THE CHRISTIAN RELIGION ...
... Christian Orators - Fathers of the Church ....... 439 445 IV . Bossuet as an Orator ....... 448 V. Infidelity the Principal Cause of the decline of Taste and the degeneracy of Genius 453 BOOK V. THE HARMONIES OF THE CHRISTIAN RELIGION ...
Page 44
... Christianity , except a fragment of the former , which Eusebius has preserved.1 Both he and St. Jerome speak of the ... Christian and two idolaters conversing on religion and the nature of God , during a walk along the sea - shore . and ...
... Christianity , except a fragment of the former , which Eusebius has preserved.1 Both he and St. Jerome speak of the ... Christian and two idolaters conversing on religion and the nature of God , during a walk along the sea - shore . and ...
Other editions - View all
Common terms and phrases
abyss Adam and Eve admirable Æneid amid anchorets ancient Andromache angels animals antiquity appears atheism beautiful behold birds Bossuet celestial CHAPTER character charity charms Christian Church death Deity descriptive poetry desert Dido divine earth eternal exhibit existence eyes faith father flowers forests France genius gospel Greek hand happy heart heaven hero holy Homer human idea Iliad imagination immortal innocence Jerusalem Delivered Jesus Christ king living Louis XIV mankind manner marvellous mind modern moral mother mysteries nations nature never night object observed passage passions philosophers Plato poem poet poetic poetry polytheism possess Priam priest produced Pythagoras Racine racter reader religion religious Rome ruins sacred savages says scene Scripture sentiments solitude soul species spirit style sublime Tacitus tears temple Tertullian thee thing thou tion tomb trees truth Ulysses Virgil virtue voice Voltaire words
Popular passages
Page 331 - O'er bog or steep, through strait, rough, dense, or rare, With head, hands, wings, or feet, pursues his way, And swims, or sinks, or wades, or creeps, or flies.
Page 321 - Their dread commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than archangel ruined, and the excess Of glory obscured...
Page 238 - Return, fair Eve ; Whom fly'st thou ? whom thou fly'st, of him thou art, His flesh, his bone ; to give thee being I lent Out of my side to thee, nearest my heart, Substantial life, to have thee by my side Henceforth an individual solace dear ; Part of my soul, I seek thee, and thee claim, My other half...
Page 395 - But the truth is, that the knowledge of external nature, and the sciences which that knowledge requires or includes, are not the great or the frequent business of the human mind. Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first requisite is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth, and prove by events the reasonableness...
Page 217 - Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
Page 350 - FORASMUCH as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word...
Page 239 - Now came still evening on, and twilight gray Had in her sober livery all things clad ; Silence accompany'd ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale ; She all night long her amorous descant sung ; Silence was...
Page 321 - Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor— one who brings A mind not to be changed by place or time.
Page 350 - There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
Page 282 - Ev'n here, where frozen chastity retires, Love finds an altar for forbidden fires. I ought to grieve, but cannot what I ought ; I mourn the lover, not lament the fault ; I view my crime, but kindle at the view...