An Historical and Critical Dictionary, Volume 2Hunt and Clarke, 1826 - 438 pages |
From inside the book
Results 1-5 of 100
Page 8
... gives us these visions , for the sake of fore - sight , he does not rather give them us when awake , than when asleep ? For , whether an external and adventitious impulse affects the minds of the sleepers , or their minds are moved of ...
... gives us these visions , for the sake of fore - sight , he does not rather give them us when awake , than when asleep ? For , whether an external and adventitious impulse affects the minds of the sleepers , or their minds are moved of ...
Page 15
... gives us these visions , for the sake of fore - sight , he does not rather give them us when awake , than when asleep ? For , whether an external and adventitious impulse affects the minds of the sleepers , or their minds are moved of ...
... gives us these visions , for the sake of fore - sight , he does not rather give them us when awake , than when asleep ? For , whether an external and adventitious impulse affects the minds of the sleepers , or their minds are moved of ...
Page 17
... Give me leave to add some other passages relating to this . I begin with a pretty long one of Casaubon . “ This is quite contrary to the common nature of men , to whom alone of all animals ( unless we should except apes ) God has given ...
... Give me leave to add some other passages relating to this . I begin with a pretty long one of Casaubon . “ This is quite contrary to the common nature of men , to whom alone of all animals ( unless we should except apes ) God has given ...
Page 18
... gives a gentle arbitrary motion to the skin next to the ear , and even to the ear itself . " Du Laurent affirms that he has seen people that caused their ears to move . Valverdus saw the same thing in a Spaniard at Rome . Procopius ...
... gives a gentle arbitrary motion to the skin next to the ear , and even to the ear itself . " Du Laurent affirms that he has seen people that caused their ears to move . Valverdus saw the same thing in a Spaniard at Rome . Procopius ...
Page 24
... give the first place to the injuries they have endured ; making a long detail of these , and passing over slightly what they have done by way of repri- sals , or what they have suffered as a just punish- ment . There is nothing in party ...
... give the first place to the injuries they have endured ; making a long detail of these , and passing over slightly what they have done by way of repri- sals , or what they have suffered as a just punish- ment . There is nothing in party ...
Contents
203 | |
208 | |
210 | |
213 | |
214 | |
216 | |
221 | |
224 | |
267 | |
271 | |
273 | |
280 | |
286 | |
299 | |
328 | |
336 | |
236 | |
242 | |
246 | |
264 | |
337 | |
338 | |
341 | |
345 | |
Other editions - View all
Common terms and phrases
according affirm Alexander VII ancient answer Aristotle believe better bishop body cardinal cause chastity Christian church Cicero confess consequently contrary court death deny dispute divine divisible in infinitum doctrine dreams emperor Epicurus eternal evil excommunication Fabio Chigi false father fault favour fortune France give gods Gregory Guicciardini happy hath hennins heretics holy honour husband ignorant Innocent Innocent XI Jansenists Jesuits Julius Jupiter king kisses Lactantius Lacydes landgrave of Hesse learned lived Livy Lucretia Luther Mahomet Manichees manner matter mind Moliere motion nature Nestorius never objection obliged observed opinion passion persons philosophers pleasure Plutarch pope pope's pretend prince principle prove punish quæ quam queen quod reason religion respect Roman Rome shew Sophocles soul speak suppose things THOMAS CONECTE thought tion true truth uneasiness virtue whence wherein wife women words