The Harvard Classics, Volume 32Charles William Eliot P. F. Collier & son, 1910 |
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Page 190
... rational , when speaking of things divine ? For my own part , I prefer the frank mythology , with all its vagaries , to a theology so paltry , so vulgar , and so colourless , that it would be wronging God to believe that , after having ...
... rational , when speaking of things divine ? For my own part , I prefer the frank mythology , with all its vagaries , to a theology so paltry , so vulgar , and so colourless , that it would be wronging God to believe that , after having ...
Page 224
... rational spirit is capable of enun- ciating and entitled to pronounce . It is evident that it would have been most attractive to me to inquire into an object such as this , to decide such a question in conjunction with a thinker of ...
... rational spirit is capable of enun- ciating and entitled to pronounce . It is evident that it would have been most attractive to me to inquire into an object such as this , to decide such a question in conjunction with a thinker of ...
Page 252
... rational idea of the beautiful - supposing it can be placed in evidence - cannot be taken from any real and special case , and must , on the contrary , direct and give sanction to our judgment in each special case . It must therefore be ...
... rational idea of the beautiful - supposing it can be placed in evidence - cannot be taken from any real and special case , and must , on the contrary , direct and give sanction to our judgment in each special case . It must therefore be ...
Page 254
... rational nature is to remain immutably him- self in the midst of change , to refer all perceptions to ex- perience , that is , to the unity of knowledge , and to make of each of its manifestations of its modes in time the law of all ...
... rational nature is to remain immutably him- self in the midst of change , to refer all perceptions to ex- perience , that is , to the unity of knowledge , and to make of each of its manifestations of its modes in time the law of all ...
Page 255
... rational nature . The first has for its object absolute reality ; it must make a world of what is only form , manifest all that in it is only a force . The second law has for its object absolute formality ; it must destroy in him all ...
... rational nature . The first has for its object absolute reality ; it must make a world of what is only form , manifest all that in it is only a force . The second law has for its object absolute formality ; it must destroy in him all ...
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Common terms and phrases
absolute action æsthetic appearance beauty become better Breton Brittany Byron categorical categorical imperative Celtic races Chrétien de Troyes classical conceived conception condition consequently Cymric death desire determination discourse divine doth duty effect empirical eternal existence faculty feeling force freedom genius Giraldus Cambrensis give Goethe happiness hath honour human idea ideal imagination imperative impulsion inclination individual infinite instinct judgment kingdom of ends knowledge korigans Lady Charlotte Guest liberty limits live Mabinogion matter maxim means mind Modron Molière Montaigne moral law necessary necessity never object objective laws pantheism Peredur perfect person philosophy physical Plato poetry poets possible practical principle priori pure rational reality reason regard respect Roman selfe sensuous soul speake spirit synthetic proposition taste things thou thought tion trouvères true truth understanding unity universal law unto whole words world of sense worth