Unbelievers, four classes of, iv, 173
Unchangeableness of God, how to be
understood, i, 416, 417
Understanding, its blindness, iii, 280
Undervaluing ourselves, wherein it con-
sists, i, 112, 113

Union of the Godhead of Christ with
the manhood, the denial of, leads to
the denial of his mediation, iii, 385
Unitarian, remarks on the term, iii, 400
Unitarians, two sorts of, iii, 400, 401-

their concessions concerning the Holy
Ghost, iii, 484

Unity of God, not incompatible with the
doctrine of the trinity, and the divini-
ty of Christ, iii, 405, 406, 543, 544,
557-560-maintained by the Mo.
hammedans, iv, 226

Vanity described, iii, 288
Vegetable kingdom, reflections on the,
iii, 444

Vernet, a quotation from, iii, 192
Vespasian mentioned, iv, 226
Vessels, honourable and dishonourable,

ii, 91, 113-of wrath and mercy,
what, ii, 101-103

Virgilius, Bishop, anecdote of, i, 36
Virgins, ten, parable of, referred to, ii,
117

Virtues, natural, often pass for Divine,
iii, 128

Vocation to the holy ministry, what,
iii, 22, 23

Voltaire, iv, 41-refuted, iv, 225-re-

ferred to, iv, 234-his prayer cited,
iv, 235-quoted on the madness of
war, iii, 299-the absurdity of his no-
tions on toleration, iii, 204, 205-a
quotation from, i, 444-his observa-
tions on religious contentions, ii, 359
Vossius, how an advocate for predestina-
tion to glory, ii, 209

Wakes, their origin and evil, iii, 296
Walsh, father, a popish monk, referred
to, i, 131, 132

War, the inhumanity of, iii, 299-ori-
ginates in ignorance, iii, 207-with
America, the cause and object of, iv,
505-529

Way to salvation, described, iv, 22
Watts, Dr., reference to, iii, 322—a quo-
tation from, ii, 291-his "Orthodoxy
and Charity" recommended, ii, 295,
352

Wesley, Rev. John, a defender of prac-
tical religion, i, 24-the propriety of
vindicating his character, note, i,
287, 288-his thoughts on necessity,
note, ii, 188-his candour, ii, 344-his
"Plain Account of Christian Perfec.
fection," quoted, ii, 613-an excellent

quotation from, ii, 646-648-publish.
ing his "Calm Address," defended,
iv, 459, 460-his diligence recom-
mended, iv, 349-a general view of
his doctrines, i, 11-27-Rev. Charles,
candid concession of, i, 185
Whitefield, Rev. George, referred to, i,
222, 223-referred to, note, i, 511-
his "Inextricable Dilemma" obviated,
ii, 231-233-his account of the carnal
man, (Rom. vii,) ii, 550-no enemy to
Christian perfection in the early part
of his ministry, ii, 551—quoted, ii, 560
Whitby, Dr., his Treatise on the Five
Points, highly commended, ii, 211
-214

Wickliffe, what he said of necessity,
note, ii, 232

Williams, Dr., his " Gospel Truth,"
quoted, i, 224, 225

Will, its obstinacy, iii, 281, 283-the
freedom of, proved, i, 90-92-its free-
dom, the effect of grace, i, 321-
God's secret and revealed, by some
absurdly distinguished, i, 190, 293-
its choice of evil does not prove its in-
ability to choose good, i, 322-its li
berty to choose good restored through
Christ, i, 323-of God, how far it in.
fluences our salvation, i, 411, 412

free, how the exercise of, deter-
mines our future state, i, 500, 501-
observations on, ii, 27-30-the first
cause of what is evil, ii, 32-how it
co-operates with free grace, ii, 58-62,
171-176-may improve or neglect
our redemption, ii, 67-70-perverse,
the spring of all sin, ii, 76-the an-
cient fathers, advocates for, ii, 199
-208-maintained by Cranmer, ii,
215-and free grace, the union of,
maintained by the articles, liturgy,
&c, of the Church of England, ii,
216-218-how subject to free grace,
ii, 226-228-what Mr. Toplady rashly
said of, ii, 231-its union with free
grace illustrated by marriage, ii, 241
-247-of God, secret and revealed,
what, note, ii, 237

Woman, in the revelation, imports the
Church, iv, 243

Word of God, how it endures for ever,
i, 417, 418-what it imports, iii, 418
-420-a name given to Christ, iii,
485-Divine, not annihilated by its
union with the human nature, iv, 231
"Working for life," the import of, i, 30
-34, 166-193

Works, meet for repentance, what, i, 53
-55-good, the necessary fruit of a
lively faith, i, 185-good, not dung,
dross, and filthy rags, i, 263-266-
hypocritical, compared to filthy rags,

&c, i, 265, 266-good, what, i, 268,
269-good, why a Christian should
do them, i, 481-483-good, how
eternal life is suspended on, i, 490
-494-good, originate in faith, i, 545
-548-excluded in our justification,
what, i, 295, 296-of piety, justice,
charity, &c, what, i, 472-of faith,
to be performed in hope of the pro-
mised reward, i, 506—in what light
viewed by Baxter and many other
divines, i, 515, 516-inward, what, i,
548-the honour of, ii, 39-41-what
St. Paul generally means thereby,
note, ii, 572

Worldly mindedness, the folly of, iv,
80-82

Worship, Divine, commanded to be paid
to Christ, iii, 461-474, 493—the dis-
tinction between supreme and subal-

tern, not founded in Scripture, in
472, 473
Worthiness, Gospel, what, ii, 435, 436
Wrath, how evidenced, iii, 289-free,
none in a just and good God, ii, 105
Young, Dr., quoted, iii, 318, 321

Zaleucus, his remarkable prayer, iv, 236
Zeal distinguished from fanaticism, iv,
233

Zechariah, the prophet, prophesies of
Christ, iii, 529

Zelotes, the character and partiality of,
ii, 9, 24

Zephaniah, the prophet, foretels the
coming of Christ, iii, 528, 529
Zeno, an anecdote of, ii, 472
Zuna, what it declares respecting Jesus
Christ, iv, 227