Ideals of Conduct: An Exposition of Moral AttitudesMacmillan, 1926 - 373 pages |
From inside the book
Results 1-5 of 34
Page 11
... function within the circle of bodily activ- ities . Reason had not yet been set off against the vegetative and animal functions as a separate human or even divine reality . Reason meant the harmony , the unity , of life existing in and ...
... function within the circle of bodily activ- ities . Reason had not yet been set off against the vegetative and animal functions as a separate human or even divine reality . Reason meant the harmony , the unity , of life existing in and ...
Page 49
... function which was performed by the tribal and national religious con- sciousness of the Hebrew people . Early Greek reli- gion , like early Hebrew religion , was inseparable from a definite tribal and national consciousness . The ...
... function which was performed by the tribal and national religious con- sciousness of the Hebrew people . Early Greek reli- gion , like early Hebrew religion , was inseparable from a definite tribal and national consciousness . The ...
Page 71
... functions as a social unit . Artisans , merchants , sol- diers , and legislators must have just those virtues which their functioning in the social whole demands . No painter of portraits would paint the eyes purple rather than black ...
... functions as a social unit . Artisans , merchants , sol- diers , and legislators must have just those virtues which their functioning in the social whole demands . No painter of portraits would paint the eyes purple rather than black ...
Page 75
... functions as a member of the state . The individual and the state , in the mind of Aristotle , are correlative terms ; the one can be defined only in and through the other . This means that the individual instead of being fixed in his ...
... functions as a member of the state . The individual and the state , in the mind of Aristotle , are correlative terms ; the one can be defined only in and through the other . This means that the individual instead of being fixed in his ...
Page 89
... function the organization and improve- ment of the civilization of the city - state . The typical Greek mind in the age of Pericles went out toward its world , toward the family , the state , the world of nature , in a positive and ...
... function the organization and improve- ment of the civilization of the city - state . The typical Greek mind in the age of Pericles went out toward its world , toward the family , the state , the world of nature , in a positive and ...
Other editions - View all
Common terms and phrases
according achieved ancient animal aspects attitude became become behavior blood body brought century CHAPTER Christian Church city-state civilization conduct conscience consciousness custom death disassociated divine dualism early elements emotional empire ends ethics exist experience expression fact feelings function give Greek hand heart Hebrew higher Homer human idea ideal impulses independent individual inner inner world instinct institutions intelligence interests interpreted Israel Jesus king kingdom knowledge land live longer Lord means mediæval mind moral mother nature necessary newer objective older one's organization pagan Persian personality philosophy physical political possible prophetic pure reason regarded relation religion religious result righteous Roman says sense sentiment social society Socrates solidarity soul spirit symbol teaching Testament things thought tion tradition unity universal virtue wife woman
Popular passages
Page 30 - And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
Page 146 - If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Page 28 - But thou shalt remember the LORD thy GOD : for it is He that giveth thee power to get wealth, that He may establish His covenant which He sware unto thy fathers, as it is this day.
Page 41 - How shall we sing the Lord's song in a strange land ? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth...
Page 26 - Thou crownest the year with thy goodness ; And thy paths drop fatness. They drop upon the pastures of the wilderness : And the little hills rejoice on every side. The pastures are clothed with flocks ; The valleys also are covered over with corn ; They shout for joy, they also sing.
Page 36 - And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had : and they brought them unto the valley of Achor.
Page 18 - Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Page 26 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.
Page 40 - Surely I will not come into the tabernacle of my house, nor go up into my bed ; " I will not give sleep to mine eyes, or slumber to mine eyelids, "Until I find out a place for the Lord, an habitation for the mighty God of Jacob.
Page 278 - Oft seeks to sweet retired solitude, Where with her best nurse contemplation She plumes her feathers, and lets grow her wings, That in the various bustle of resort Were all too ruffled, and sometimes impair'd. He that has light within his own clear breast May sit i...