Ideals of Conduct: An Exposition of Moral AttitudesMacmillan, 1926 - 373 pages |
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Page 51
... pagan nation has these things . The old ethnic consciousness looked forward toward national aggran- dizement and the subjection of foreign nations merely because Israel was a holy nation , -holy because of her national god , her ...
... pagan nation has these things . The old ethnic consciousness looked forward toward national aggran- dizement and the subjection of foreign nations merely because Israel was a holy nation , -holy because of her national god , her ...
Page 105
... an orientalized Platonism has brought about a complete disassociation of the mind from the classical pagan world . CHAPTER XII DISASSOCIATION IN THE CYRENAICS AND THE EPICUREANS The DISASSOCIATION IN CYNIC AND STOIC 105.
... an orientalized Platonism has brought about a complete disassociation of the mind from the classical pagan world . CHAPTER XII DISASSOCIATION IN THE CYRENAICS AND THE EPICUREANS The DISASSOCIATION IN CYNIC AND STOIC 105.
Page 108
... pagan life , there arises a painful loss of moral orientation . There is a nervous lack of perspective . This is the explanation of the feverish search for ataraxy , or undisturbedness . In the earlier ethnic cultus the individual ...
... pagan life , there arises a painful loss of moral orientation . There is a nervous lack of perspective . This is the explanation of the feverish search for ataraxy , or undisturbedness . In the earlier ethnic cultus the individual ...
Page 157
... pagan order . This point of view is brought to light also in the theories of conduct which differentiated the three lead- ing parties of the Jewish people in the first century B. C. , the Pharisees , the Sadducees , and DISASSOCIATION ...
... pagan order . This point of view is brought to light also in the theories of conduct which differentiated the three lead- ing parties of the Jewish people in the first century B. C. , the Pharisees , the Sadducees , and DISASSOCIATION ...
Page 161
... pagan objec- tive social ends of life were sloughed off and were left as extraneous accidents . Finally there is the Greek interpretation of the teaching of Jesus in the Fourth Gospel . It became the traditional academic philosophy of ...
... pagan objec- tive social ends of life were sloughed off and were left as extraneous accidents . Finally there is the Greek interpretation of the teaching of Jesus in the Fourth Gospel . It became the traditional academic philosophy of ...
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Common terms and phrases
according achieved ancient animal aspects attitude became become behavior blood body brought century CHAPTER Christian Church city-state civilization conduct conscience consciousness custom death disassociated divine dualism early elements emotional empire ends ethics exist experience expression fact feelings function give Greek hand heart Hebrew higher Homer human idea ideal impulses independent individual inner inner world instinct institutions intelligence interests interpreted Israel Jesus king kingdom knowledge land live longer Lord means mediæval mind moral mother nature necessary newer objective older one's organization pagan Persian personality philosophy physical political possible prophetic pure reason regarded relation religion religious result righteous Roman says sense sentiment social society Socrates solidarity soul spirit symbol teaching Testament things thought tion tradition unity universal virtue wife woman
Popular passages
Page 30 - And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
Page 146 - If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Page 28 - But thou shalt remember the LORD thy GOD : for it is He that giveth thee power to get wealth, that He may establish His covenant which He sware unto thy fathers, as it is this day.
Page 41 - How shall we sing the Lord's song in a strange land ? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth...
Page 26 - Thou crownest the year with thy goodness ; And thy paths drop fatness. They drop upon the pastures of the wilderness : And the little hills rejoice on every side. The pastures are clothed with flocks ; The valleys also are covered over with corn ; They shout for joy, they also sing.
Page 36 - And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had : and they brought them unto the valley of Achor.
Page 18 - Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Page 26 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.
Page 40 - Surely I will not come into the tabernacle of my house, nor go up into my bed ; " I will not give sleep to mine eyes, or slumber to mine eyelids, "Until I find out a place for the Lord, an habitation for the mighty God of Jacob.
Page 278 - Oft seeks to sweet retired solitude, Where with her best nurse contemplation She plumes her feathers, and lets grow her wings, That in the various bustle of resort Were all too ruffled, and sometimes impair'd. He that has light within his own clear breast May sit i...