Ideals of Conduct: An Exposition of Moral AttitudesMacmillan, 1926 - 373 pages |
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Page ix
... Life . CHAPTER VI The Early Hebrew Solidarity CHAPTER VII Pre - Socratic Greek Solidarity • CHAPTER VIII The Hebrew Prophetic Solidarity · 21 25 336 % 43 51 CHAPTER IX Greek Solidarity becomes Reflective PART II THE DISASSOCIATION ix.
... Life . CHAPTER VI The Early Hebrew Solidarity CHAPTER VII Pre - Socratic Greek Solidarity • CHAPTER VIII The Hebrew Prophetic Solidarity · 21 25 336 % 43 51 CHAPTER IX Greek Solidarity becomes Reflective PART II THE DISASSOCIATION ix.
Page x
An Exposition of Moral Attitudes John Dashiell Stoops. CHAPTER IX Greek Solidarity becomes Reflective PART II THE DISASSOCIATION OF THE CONSCIENCE FROM THE FIRST EMPIRE A The Disassociation of the Greek Conscience from the old Ethnic ...
An Exposition of Moral Attitudes John Dashiell Stoops. CHAPTER IX Greek Solidarity becomes Reflective PART II THE DISASSOCIATION OF THE CONSCIENCE FROM THE FIRST EMPIRE A The Disassociation of the Greek Conscience from the old Ethnic ...
Page 4
... reflective movement which cul- minated in the Socratic age the individual's sense of ' The quotations are from the Iliad of Lang , Leaf and Myers , and the Odyssey of Butcher and Lang . moral selfhood did not extend beyond the immediate ...
... reflective movement which cul- minated in the Socratic age the individual's sense of ' The quotations are from the Iliad of Lang , Leaf and Myers , and the Odyssey of Butcher and Lang . moral selfhood did not extend beyond the immediate ...
Page 13
... of early peoples seemed more inti- mately linked with the body than the more reflective modern mind . Early man was in direct muscular con- tact with animals , with his flocks , with plant THE BODY IN GREEK AND HEBREW LIFE 13.
... of early peoples seemed more inti- mately linked with the body than the more reflective modern mind . Early man was in direct muscular con- tact with animals , with his flocks , with plant THE BODY IN GREEK AND HEBREW LIFE 13.
Page 19
... reflective , dubious will between man's more instinctive , natural life and his moral con- duct had not yet arisen . There was an unbroken , spontaneous coöperation of the moral will with the deeper life of nature . Nationality resting ...
... reflective , dubious will between man's more instinctive , natural life and his moral con- duct had not yet arisen . There was an unbroken , spontaneous coöperation of the moral will with the deeper life of nature . Nationality resting ...
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Common terms and phrases
according achieved ancient animal aspects attitude became become behavior blood body brought century CHAPTER Christian Church city-state civilization conduct conscience consciousness custom death disassociated divine dualism early elements emotional empire ends ethics exist experience expression fact feelings function give Greek hand heart Hebrew higher Homer human idea ideal impulses independent individual inner inner world instinct institutions intelligence interests interpreted Israel Jesus king kingdom knowledge land live longer Lord means mediæval mind moral mother nature necessary newer objective older one's organization pagan Persian personality philosophy physical political possible prophetic pure reason regarded relation religion religious result righteous Roman says sense sentiment social society Socrates solidarity soul spirit symbol teaching Testament things thought tion tradition unity universal virtue wife woman
Popular passages
Page 30 - And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
Page 146 - If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Page 28 - But thou shalt remember the LORD thy GOD : for it is He that giveth thee power to get wealth, that He may establish His covenant which He sware unto thy fathers, as it is this day.
Page 41 - How shall we sing the Lord's song in a strange land ? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth...
Page 26 - Thou crownest the year with thy goodness ; And thy paths drop fatness. They drop upon the pastures of the wilderness : And the little hills rejoice on every side. The pastures are clothed with flocks ; The valleys also are covered over with corn ; They shout for joy, they also sing.
Page 36 - And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had : and they brought them unto the valley of Achor.
Page 18 - Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Page 26 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.
Page 40 - Surely I will not come into the tabernacle of my house, nor go up into my bed ; " I will not give sleep to mine eyes, or slumber to mine eyelids, "Until I find out a place for the Lord, an habitation for the mighty God of Jacob.
Page 278 - Oft seeks to sweet retired solitude, Where with her best nurse contemplation She plumes her feathers, and lets grow her wings, That in the various bustle of resort Were all too ruffled, and sometimes impair'd. He that has light within his own clear breast May sit i...