would none of me; so I gave them up unto their own hearts' lust, and they walked in their own counsels." (Ps. lxxxi. 11-12.) In the same manner God is said to have hardened Pharaoh's heart, (Exod. vii. 13, &c. &c.) when he only allowed it to take its natural course. No manifestation of God's displeasure can be more dreadful than his non-interference. "Ephraim is joined to idols; let him alone!" A similar course to that mentioned in the text quoted by our correspondent, was pursued towards Israel when they asked flesh in the wilderness, and subsequently demanded a king. In the first case, God might be said to have given them "food that was not good, and meat whereby their souls should become lean;" and in the second, to have set up a form of government opposed to his all-wise intentions. Exaltation of Christ. DEAR SIR,-In John viii. 28, it is recorded that Jesus said to the Jews, "When ye have lifted up the Son of Man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things." What could this mean, for the Jews to this very day believe not that Jesus Christ was the Messiah, but look for another? I remain, Dear Sir, JULIA MARY. We understand our Saviour to be referring to those evident tokens of His Godhead which accompanied and followed His crucifixion; and which, though not convincing to the Jews as a body, were sufficient to prove that He was very Christ." Erratum. In our last number, page 40, line 7, the last reference should be to 1 Cor. xvi. 20. POETRY. THE ANGEL-CHILD. A CHILD sat down at a cottage door, When the Sabbath light was nearly o'er; And the lengthening shades betokened rest; And looked on the child in his thoughtful mood; He started, as if from sleep, and said "I am thinking, dear mother "-and turned his head: "But of what, are you thinking?"—she said again, And his bright eyes sparkled like summer rain. 'An angel," he said, "I wish to be, An angel in heaven's eternity." "But why shouldst thou be an angel, love, So far away in the skies above?" "Oh, mother-is it not heaven up there, Then his mother called him to her knee, 91 She told him if he would give his heart, Then he would dwell with God, and be He went to his chamber and fell asleep, As he kissed her lips, ere the spirit fled, THE future! oh what thrilling anxious fears For all is shrouded in a deeper gloom Than that which veils at night, the azure sky; Impenetrable unto mortal eye; The future! Yet it is not that I dread I would not shrink from mine appointed share : But ah! it is the strange uncertainty That folds itself round life's untrodden way, That cast their shadows o'er each coming day, Which makes me tremble-would that I could scan It cannot be! Oh, hush my throbbing heart, Say to each rising murmur, peace, be still; In calmly bending to thy Maker's will, The prospect, which He knew man could not bear. Each dark event is clearly seen by Him, And regulated by His kind decree; Then let not faithless tears His promise dim, Just as the child, clasping his father's hand, H. M. W. ALL'S FOR THE BEST. (From the German of Herder.) 'Twas night, when a traveller came to a town, To seek admittance there; But the gates were closed, and the guards refused To listen to his prayer. "All's for the best," he meekly said, And wearied, sought a rest ; On the open plain he laid his head With God's protection blessed. A storm arose, and quenched the light And a lion from the woods destroyed, Awoke, he found himself alone, Calmly he waited till the morn He looked the gates were open wide, Pillaged and sacked, and captives made With grateful heart, and eyes upraised, |