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I regret, sir, that my section, hindered with this problem, stands in seeming estrangement to the North. If, sir, any man will point out to me a path down which the white people of the South, divided, may walk in peace and honor, I will take that path though I take it alone-for at its end, and nowhere else, I fear, is to be found the full prosperity of my section and the full restoration of this Union. But, sir, if the negro had not been enfranchised, the South would have been divided and the republic united. His enfranchisement-against which I enter no protest-holds the South united and compact. What solution, then, can we offer for the problem? Time alone can disclose it to us. We simply report progress, and ask your patience. If the problem be solved at all-and I firmly believe it will, though nowhere else has it been-it will be solved by the people most deeply bound in interest, most deeply pledged in honor to its solution. I had rather see my people render back this question rightly solved than to see them gather all the spoils over which faction has contended since Catiline conspired and Cæsar fought. Meantime we treat the negro fairly, measuring to him justice in the fullness the strong should give to the weak, and leading him in the steadfast ways of citizenship that he may no longer be the prey of the unscrupulous and the sport of the thoughtless. We open to him every pursuit in which he can prosper, and seek to broaden his training and capacity. We seek to hold his confidence and friendship— and to pin him to the soil with ownership, that he may catch in the fire of his own hearthstone that sense of responsibility the shiftless can never know. And we gather him into that alliance of intelligence and responsibility, that, though it now runs close to racial lines, welcomes the responsible and intelligent of any race. By this course, confirmed in our judgment, and justified in the progress already made, we hope to progress slowly but surely to the end.

SHO

the bunk

1

The love we feel for that race, you cannot measure nor comprehend. As I attest it here, the spirit of my old black mammy, from her home up there, looks down to bless, and through the tumult of this night steals the sweet music of her croonings as thirty years ago she held me in her black arms and led me smiling to sleep. This scene vanishes as I speak, and

I catch a vision of an old Southern home with its lofty pillars and its white pigeons fluttering down through the golden air. I see women with strained and anxious faces, and children alert yet helpless. I see night come down with its dangers and its apprehensions, and in a big homely room I feel on my tired head the touch of loving hands-now worn and wrinkled, but fairer to me yet than the hands of mortal woman, and stronger yet to lead me than the hands of mortal man-as they lay a mother's blessing there, while at her knees the truest altar I have yet found-I thank God that she is safe in her sanctuary, because her slaves, sentinel in the silent cabin, or guard at her chamber door, put a black man's loyalty between her and danger.

I catch another vision. The crisis of battle-a soldier struck, staggering, fallen. I see a slave, scuffling through the smoke, winding his black arms about the fallen form, reckless of hurtling death-bending his trusty face to catch the words that tremble on the stricken lips, so wrestling meantime with agony that he would lay down his life in his master's stead. I see him by the weary bedside, ministering with uncomplaining patience, praying with all his humble heart that God will lift his master up, until death comes in mercy and in honor to still the soldier's agony and seal the soldier's life. I see him by the open grave, mute, motionless, uncovered, suffering for the death of him who in life fought against his freedom. I see him, when the mold is heaped and the great drama of his life is closed, turn away and with downcast eyes and uncertain step start out into new and strange fields, faltering, struggling, but moving on, until his shambling figure is lost in the light of this better and brighter day. And from the grave comes a voice saying, "Follow him! put your arms about him in his need, even as he put his about me. Be his friend as he was mine." And out into this new world-strange to me as to him, dazzling, bewildering both-I follow! And may God forget my people-when they' forget these!

Whatever the future may hold for them, whether they plod along in the servitude from which they have never been lifted since the Cyrenian was laid hold upon by the Roman soldiers, and made to bear the cross of the fainting Christ-whether they

find homes again in Africa, and thus hasten the prophecy of the psalmist who said: "And suddenly Ethiopia shall hold out her hands unto God"—whether, forever dislocated and separate, they remain a weak people, beset by stronger, and exist, as the Turk, who lives in the jealousy rather than in the conscience of Europe or whether in this miraculous Republic they break through the caste of twenty centuries, and, belying universal history, reach the full stature of citizenship, and in peace maintain it-we shall give them uttermost justice and abiding friendship. And whatever we do, into whatever seeming estrangement we may be driven, nothing shall disturb the love we bear this Republic, or mitigate our consecration to its service. I stand here, Mr. President, to protest no new loyalty. When General Lee, whose heart was the temple of our hopes, and whose arm was clothed with our strength, renewed his allegiance to this government at Appomattox, he spoke from a heart too great to be false, and he spoke for every honest man from Maryland to Texas. From that day to this Hamilcar has nowhere in the South sworn young Hannibal to hatred and vengeance, but everywhere to loyalty and to love. Witness the veteran standing at the base of a Confederate monument, above the graves of his comrades, his empty sleeve tossing in the April wind adjuring the young men about him to serve as earnest and loyal citizens the government against which their fathers fought. This message, delivered from that sacred presence, has gone home to the hearts of my fellows! And, sir, I declare here, if physical courage be always equal to human aspiration, that they would die, sir, if need be, to restore this Republic their fathers fought to dissolve!

Such, Mr. President, is this problem as we see it, such is the temper in which we approach it, such the progress made. What do we ask of you? First, patience; out of this alone can come perfect work. Second, confidence; in this alone can you judge fairly. Third, sympathy; in this you can help us best. Fourth, give us your sons as hostages. When you plant your capital in millions, send your sons that they may know how true are our hearts and may help to swell the Caucasian current until it can carry without danger this black infusion. Fifth, loyalty to the Republic-for there is sectionalism in

loyalty as in estrangement. This hour little needs the loyalty that is loyal to one section and yet holds the other in enduring suspicion and estrangement. Give us the broad and perfect loyalty that loves and trusts Georgia alike with Massachusetts --that knows no South, no North, no East, no West, but endears with equal and patriotic love every foot of our soil, every State of our Union.

A mighty duty, sir, and a mighty inspiration impels every one of us to-night to lose in patriotic consecration whatever estranges, whatever divides. We, sir, are Americans-and we stand for human liberty! The uplifting force of the American idea is under every throne on earth. France, Brazil-these are our victories. To redeem the earth from kingcraft and oppression-this is our mission! And we shall not fail. God has sown in our soil the seed of His millennial harvest, and He will not lay the sickle to the ripening crop until His full and perfect day has come. Our history, sir, has been a constant and expanding miracle from Plymouth Rock and Jamestown all the way-aye, even from the hour when, from the voiceless and trackless ocean, a new world rose to the sight of the inspired sailor. As we approach the fourth centennial of that stupendous day-when the old world will come to marvel and to learn amid our gathered treasures-let us resolve to crown the miracles of our past with the spectacle of a Republic, compact, united, indissoluble in the bonds of love-loving from the Lakes to the Gulf-the wounds of war healed in every heart as on every hill, serene and resplendent at the summit of human achievement and earthly glory, blazing out the path and making clear the way up which all the nations of the earth must come in God's appointed time! [Great applause.]

SARAH GRAND

MERE MAN

Speech of Sarah Grand [Mrs. M'Fall] at the annual ladies' banquet of the Whitefriar's Club, London, May 4, 1900. Max O'Rell [Paul Blouet] acted as chairman. L. F. Austin, who spoke earlier than Madame Grand, said, turning to Max O'Rell: "It used to be said of certain politicians by way of odium that they mumbled the dry bones of political economy; but you, sir, who sit trembling in that chair [laughter] you are trying not to look it, but you are trembling with apprehension of the delicately anointed barb with which Madame Sarah Grand will presently transfix you [laughter]; you must feel that we shall not very long be permitted even to mumble the barren epigrams of a vanished ascendancy."

MR. CHAIRMAN -I have the honor to propose the toast of "Mere Man" [Laughter], but why "Mere Man," I want to know? After all that has been said this evening so truthfully on the subject of "Sovran Woman," it is impossible for me to use such an epithet without feeling myself in an invidious position, in the position of the dog that bites the hand which has just caressed it-or rather I should feel myself in that position if I were in any way responsible for the use of the ungracious word. I beg most emphatically to state that I am not in any way responsible for it. I decline to be identified with any such expression: I decline to be accused of calling man any names [laughter], any names that I have not already called him. [Laughter]. I do not decline out of consideration for mere man altogether, but in self-defense. To use such an expression deprives me of any dignity which I might myself derive from the dignity of my subject. Besides, the words in my mouth, were I to be identified with them, would be used against me as a bomb by a whole section of the press, to blow me up. [Laughter.] I object to being blown up for

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