When you talk to us about "culture," that is rather a dangerous word. I am always a little afraid of the world "culture." I recollect the very brightest squib that I read in the late election campaign-and as the President says, gentlemen, I am going to respect the proprieties of the occasion. It was sent to one of the journals from the Western Reserve; and the writer, who, if I have rightly guessed his name, is one of the most brilliant of our younger poets, was descanting on the Chinook vocabulary, in which a Chinook calls an Englishman a Chinchog to this day, in memory of King George. And this writer says that when they have a young chief whose war-paint is very perfect, whose blanket is thoroughly embroidered, whose leggins are tied up with exactly the right colors, and who has the right kind of star upon his forehead and cheeks, but who never took a scalp, never fired an arrow, and never smelled powder, but was always found at home in the lodges whenever there was anything that scented of war-he says the Chinooks called that man by the name of "Boston Cultus." [Applause and laughter.] Well, now, gentlemen, what are you laughing at? Why do you laugh? Some of you had Boston fathers, and more of you had Boston mothers. Why do you laugh? Ah! you have seen these people, as I have seen them, as everybody has seen them-people who sat in Parker's and discussed every movement of the campaign in the late war, and told us that it was all wrong, that we were going to the bad, but who never shouldered a musket. They are people who tell us that the emigration, that the Pope of Rome, or the German element, or the Irish element, is going to play the dogs with our social system, and yet they never met an emigrant on the wharf or had a word of comfort to say to a foreigner. We have those people in Boston. You may not have them in New York, and I am very glad if you have not; but if you are so fortunate, it is the only place on God's earth where I have not found such people. [Laughter and applause.] But there is another kind of culture which began even before there was any Boston-for there was such a day as that. [Laughter.] There were ten years in the history of this world, ten long years, too, before Boston existed, and those are the years between Plymouth Rock and the day when some unfortunate men, not able to get to

Plymouth Rock, stopped and founded that city. [Laughter.] This earlier culture is a culture not of the schoolhouse, or of the tract, but a culture as well of the church, of history, of the town meeting, as John Adams says; that noble culture to which my friend on the right has alluded when he says that it is born of the Spirit of God-the culture which has made New England, which is born of God, and which it is our mission to carry over the world. [Applause.]

In the very heart of that culture-representing it, as I think, in a very striking way, halfway back to the day we celebrateEzra Styles, one of the old Connecticut men, published a semicentennial address. It seems strange that they should have centennials then, but they had. He published a semicentennial address in the middle of the last century, on the condition of New England, and the prospects before her. He prophesied what New England was to be in the year 1852. He calculated the population descending from the twenty thousand men who emigrated in the beginning, and he calculated it with great accuracy. He said, "There will be seven million men, women, and children, descended from the men who came over with Winslow and with Winthrop," and it proved that he was perfectly right. He went on to sketch the future of New England when these seven million should crowd her hillsides, her valleys, her farms, and her shops all over the four States of New England. For it didn't occur to him, as he looked forward, that one man of them all would ever go west of Connecticut, or west of Massachusetts. [Applause.] He cast his horoscope for a population of seven million people living in the old New England States, in the midst of this century. He did not read, as my friend here does, the missionary spirit of New England. He did not know that they would be willing to go across the arm of the ocean which separated the continent of New England from the continent of America. [Laughter.] All the same, gentlemen, seven million people are somewhere, and they have not forgotten the true lessons which make New England what she is. They tell me there are more men of New England descent in San Francisco than in Boston to-day. All those carried with them their mothers' lessons, and they mean their mothers' lessons shall bear fruit away out in Oregon, in Cali

fornia, in South Carolina, in Louisiana. [Applause.] They have those mothers' lessons to teach them to do something of what we are trying to do at home in this matter. [Applause.] We have been so fortunate in New England in this Centennial year that we are able to dedicate a noble monument of the past to the eternal memory of the Pilgrim principle. We have been so fortunate that we are able to consecrate the old South Meetinghouse in Boston to the cause of fostering this Pilgrim principle [applause], that it may be from this time forward a monument, not of one branch of the Christian religion, not of one sect or another, but of that universal religion, that universal patriotism, which has made America, and which shall maintain America. [Applause.] For myself, I count it providential that in this Centennial year of years this venerable monument, that monument whose bricks and rafters are all eloquent of religion and liberty, that that monument has passed from the possession of one sect and one State to belong to the whole nation, to be consecrated to American liberty, and to nothing but American liberty. [Applause.] I need not sayfor it is taken for granted when such things are spoken of -that when it was necessary for New England to act at once for the security of this great monument, we had the active aid and hearty asistance of the people of New York, who came to us and helped us and carried that thing right through. [Applause.] I am surrounded here with the people who had to do with the preservation of that great monument for the benefit of the history of this country forever.

Let me say, in one word, what purposes it is proposed this great monument shall serve, for I think they are entirely in line with what we are to consider to-night. We propose to establish here what I might fairly call a university for the study of the true history of this country. And we propose, in the first place, to make that monument of the past a great Santa Croce, containing the statutes and portraits of the men who have made this country what it is. Then we propose to establish an institute for the people of America from Maine to San Francisco, the people of every nationality and every name; and we hope that such societies as this, and all others interested in the progress and preservation of the interest of