The Foreign Quarterly Review, Volume 1Treuttel and Würtz, Treuttel, Jun, and Richter, 1827 |
From inside the book
Results 1-5 of 74
Page 16
... established , though some of them fell among thorns , and some upon stony ground . Mahommedanism has carried with it tares and poisonous weeds . Except in the co - ex- tension of the language with the religion of the Koran , and the ...
... established , though some of them fell among thorns , and some upon stony ground . Mahommedanism has carried with it tares and poisonous weeds . Except in the co - ex- tension of the language with the religion of the Koran , and the ...
Page 18
... established themselves they were joined by that portion of mankind to whom all professions are alike . The women who fell into the hands of the conquerors , whether they retained their own religion or forsook it , became the mo- thers ...
... established themselves they were joined by that portion of mankind to whom all professions are alike . The women who fell into the hands of the conquerors , whether they retained their own religion or forsook it , became the mo- thers ...
Page 19
... established in the Peninsula , any zeal which arose for an Aliget or Anti - Crusade , found sufficient employment upon the Leonese and Galician frontiers . The revolution which intro- duced that dynasty , and with it the splendid age of ...
... established in the Peninsula , any zeal which arose for an Aliget or Anti - Crusade , found sufficient employment upon the Leonese and Galician frontiers . The revolution which intro- duced that dynasty , and with it the splendid age of ...
Page 22
... establishing himself there as their Caliph . Abderahman did not hesitate to accept this invitation ; the old sheik of the Zenates gave him his blessing . " My son , " said he , " since God has called thee into this path , follow it ...
... establishing himself there as their Caliph . Abderahman did not hesitate to accept this invitation ; the old sheik of the Zenates gave him his blessing . " My son , " said he , " since God has called thee into this path , follow it ...
Page 24
... establishing and main- taining his authority , than he was popular for the general equity and beneficence of his administration . Aly Ben Mogueith , the Waly of Cairoan , invaded Spain with an African army , in favour of the Abbasside ...
... establishing and main- taining his authority , than he was popular for the general equity and beneficence of his administration . Aly Ben Mogueith , the Waly of Cairoan , invaded Spain with an African army , in favour of the Abbasside ...
Other editions - View all
Common terms and phrases
Adelchis ancient appear Arabic army Assassins Austrian Bausset bishop Bonaparte Botta Caliph called cause celebrated character Christian church civilization clergy colour Constantinople contains crown glass death Duke Dutrochet effect emperor endosmose English Europe existence eyes favour feeling flint glass fluid France Fraunhofer French Genoa German give Greek Gustavus III hand Hassan historian Hospodar inhabitants interest Ismailites Italian Italy king labours language less letters light lines literary literature living Livraison means ment mind modern Moorish moral Napoleon nations nature never notice observed palace Paris passed period Piedmont Piedmontese plant poem poet possession present priest Prince principle Professor published racter reader reign religion remarkable Roman Rome Russian Russian language says Spain spirit Suwarrow thou tion translation troops Venice vessels volume Von Hammer Wallachia whole words writers
Popular passages
Page 89 - Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost, That breaks his magic chains at curfew time, No goblin or swart faery of the mine, Hath hurtful power o'er true virginity.
Page 63 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: it stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Page 62 - What might this be ? A thousand fantasies Begin to throng into my memory, Of calling shapes, and beckoning shadows dire, And airy tongues that syllable men's names On sands, and shores, and desert wildernesses.
Page 63 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb; Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart: what seemed his head The likeness of a kingly crown had on.
Page 61 - This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth : those that never heard of one another, would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers can very little weaken the general evidence, and some who deny it with their tongues confess it by their fears.
Page 64 - He had employed his mind chiefly upon works of fiction and subjects of fancy ; and, by indulging some peculiar habits of thought, was eminently delighted with those flights of imagination which pass the bounds of nature, and to which the mind is reconciled only by a passive acquiescence in popular traditions. He loved fairies, genii, giants, and monsters ; he delighted to rove through the meanders of enchantment, to gaze on the magnificence of golden palaces, to repose by the waterfalls of Elysian...
Page 79 - When to myself I act and smile, With pleasing thoughts the time beguile, By a brook side or wood so green, Unheard, unsought for, or unseen, A thousand pleasures do me bless, And crown my soul with happiness. All my joys besides are folly, None so sweet as melancholy.
Page 80 - ... melody, Towns, palaces, and cities fine ; Here now, then there ; the world is mine, Rare beauties, gallant ladies shine, Whate'er is lovely or divine. All other joys to this are folly, None so sweet as melancholy. Methinks I hear, methinks I see Ghosts, goblins, fiends ; my...
Page 350 - To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days ; and our delivered senses not relapsing into cutting remembrances, our sorrows are not kept raw by the edge of repetitions.
Page 78 - Nor peace, nor ease, the heart can know, That, like the needle true, Turns at the touch of joy or woe, But turning, trembles too.