The Foreign Quarterly Review, Volume 1Treuttel and Würtz, Treuttel, Jun, and Richter, 1827 |
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Page 2
... language and institutions of the people : the Moors have left the noblest remains , and in the south of Spain the manners and physical characteristics of the in- habitants to this day bear traces of their Moorish descent . Of this the ...
... language and institutions of the people : the Moors have left the noblest remains , and in the south of Spain the manners and physical characteristics of the in- habitants to this day bear traces of their Moorish descent . Of this the ...
Page 4
... language than belongs to it . That rich tongue , he says , is so much indebted to the Arabic , not in its vocabulary alone , but for its idioms , phrases , and metaphorical expressions , that it may be considered in this respect as a ...
... language than belongs to it . That rich tongue , he says , is so much indebted to the Arabic , not in its vocabulary alone , but for its idioms , phrases , and metaphorical expressions , that it may be considered in this respect as a ...
Page 5
... language derived from the Arabic ; they are comprized in 160 small quarto pages , and certainly do not amount to 1500 : the list might be extended ; but if all the Moorish words which are preserved throughout the pen- insula were ...
... language derived from the Arabic ; they are comprized in 160 small quarto pages , and certainly do not amount to 1500 : the list might be extended ; but if all the Moorish words which are preserved throughout the pen- insula were ...
Page 6
... language . Señor Conde has also noticed in his preface certain works , in which information upon the subject of his history might be sought for and not found . He speaks of the Arabic authors published by Selden , Pocock , Erpenius ...
... language . Señor Conde has also noticed in his preface certain works , in which information upon the subject of his history might be sought for and not found . He speaks of the Arabic authors published by Selden , Pocock , Erpenius ...
Page 10
... language in all historical researches concerning the chivalrous age of Spain was strangely overlooked by all the Spanish historians , from the time of Archbishop Rodrigo Ximenes , till Señor Conde made it the business of his life . Yet ...
... language in all historical researches concerning the chivalrous age of Spain was strangely overlooked by all the Spanish historians , from the time of Archbishop Rodrigo Ximenes , till Señor Conde made it the business of his life . Yet ...
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Adelchis ancient appear Arabic army Assassins Austrian Bausset bishop Bonaparte Botta Caliph called cause celebrated character Christian church civilization clergy colour Constantinople contains crown glass death Duke Dutrochet effect emperor endosmose English Europe existence eyes favour feeling flint glass fluid France Fraunhofer French Genoa German give Greek Gustavus III hand Hassan historian Hospodar inhabitants interest Ismailites Italian Italy king labours language less letters light lines literary literature living Livraison means ment mind modern Moorish moral Napoleon nations nature never notice observed palace Paris passed period Piedmont Piedmontese plant poem poet possession present priest Prince principle Professor published racter reader reign religion remarkable Roman Rome Russian Russian language says Spain spirit Suwarrow thou tion translation troops Venice vessels volume Von Hammer Wallachia whole words writers
Popular passages
Page 89 - Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost, That breaks his magic chains at curfew time, No goblin or swart faery of the mine, Hath hurtful power o'er true virginity.
Page 63 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: it stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Page 62 - What might this be ? A thousand fantasies Begin to throng into my memory, Of calling shapes, and beckoning shadows dire, And airy tongues that syllable men's names On sands, and shores, and desert wildernesses.
Page 63 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb; Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart: what seemed his head The likeness of a kingly crown had on.
Page 61 - This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth : those that never heard of one another, would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers can very little weaken the general evidence, and some who deny it with their tongues confess it by their fears.
Page 64 - He had employed his mind chiefly upon works of fiction and subjects of fancy ; and, by indulging some peculiar habits of thought, was eminently delighted with those flights of imagination which pass the bounds of nature, and to which the mind is reconciled only by a passive acquiescence in popular traditions. He loved fairies, genii, giants, and monsters ; he delighted to rove through the meanders of enchantment, to gaze on the magnificence of golden palaces, to repose by the waterfalls of Elysian...
Page 79 - When to myself I act and smile, With pleasing thoughts the time beguile, By a brook side or wood so green, Unheard, unsought for, or unseen, A thousand pleasures do me bless, And crown my soul with happiness. All my joys besides are folly, None so sweet as melancholy.
Page 80 - ... melody, Towns, palaces, and cities fine ; Here now, then there ; the world is mine, Rare beauties, gallant ladies shine, Whate'er is lovely or divine. All other joys to this are folly, None so sweet as melancholy. Methinks I hear, methinks I see Ghosts, goblins, fiends ; my...
Page 350 - To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days ; and our delivered senses not relapsing into cutting remembrances, our sorrows are not kept raw by the edge of repetitions.
Page 78 - Nor peace, nor ease, the heart can know, That, like the needle true, Turns at the touch of joy or woe, But turning, trembles too.