The Foreign Quarterly Review, Volume 1Treuttel and Würtz, Treuttel, Jun, and Richter, 1827 |
From inside the book
Results 1-5 of 73
Page 1
... Letters from Barbary and Spain , that the peculiar excellencies of the Spaniards were to be accounted for by the great mixture of races which in the course of so many revolutions has been effected in that nation . The theory might ...
... Letters from Barbary and Spain , that the peculiar excellencies of the Spaniards were to be accounted for by the great mixture of races which in the course of so many revolutions has been effected in that nation . The theory might ...
Page 3
... letters ( to the honour of letters and of the Spanish character they were but few ) took what they supposed to be the strongest side , and acknowledged the intrusive government . Conde was one of that unworthy number , and he accepted ...
... letters ( to the honour of letters and of the Spanish character they were but few ) took what they supposed to be the strongest side , and acknowledged the intrusive government . Conde was one of that unworthy number , and he accepted ...
Page 13
... letters , it is said , fell from their hands , when they saw the fatal contents . " Is it possible , " said one of them , " that the enmity and envy of Muza's rival can have been carried so far , and prove so successful as to procure ...
... letters , it is said , fell from their hands , when they saw the fatal contents . " Is it possible , " said one of them , " that the enmity and envy of Muza's rival can have been carried so far , and prove so successful as to procure ...
Page 27
... letters , proclaiming a holy war , were read from the pulpits in all the mosques of Spain , and all true believers were required either to serve in person , or to supply arms and horses , or to contribute with their alms , that so they ...
... letters , proclaiming a holy war , were read from the pulpits in all the mosques of Spain , and all true believers were required either to serve in person , or to supply arms and horses , or to contribute with their alms , that so they ...
Page 41
... letter . And then for rhetoric , his eloquence , according to Alvar , surpassed the sweetness of Cato's tongue , the lacteal stream of Titus Livius , the fervent genius of Demosthenes , Cicero's rich strain , and the florid Quintilian ...
... letter . And then for rhetoric , his eloquence , according to Alvar , surpassed the sweetness of Cato's tongue , the lacteal stream of Titus Livius , the fervent genius of Demosthenes , Cicero's rich strain , and the florid Quintilian ...
Other editions - View all
Common terms and phrases
Adelchis ancient appear Arabic army Assassins Austrian Bausset bishop Bonaparte Botta Caliph called cause celebrated character Christian church civilization clergy colour Constantinople contains crown glass death Duke Dutrochet effect emperor endosmose English Europe existence eyes favour feeling flint glass fluid France Fraunhofer French Genoa German give Greek Gustavus III hand Hassan historian Hospodar inhabitants interest Ismailites Italian Italy king labours language less letters light lines literary literature living Livraison means ment mind modern Moorish moral Napoleon nations nature never notice observed palace Paris passed period Piedmont Piedmontese plant poem poet possession present priest Prince principle Professor published racter reader reign religion remarkable Roman Rome Russian Russian language says Spain spirit Suwarrow thou tion translation troops Venice vessels volume Von Hammer Wallachia whole words writers
Popular passages
Page 89 - Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost, That breaks his magic chains at curfew time, No goblin or swart faery of the mine, Hath hurtful power o'er true virginity.
Page 63 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: it stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Page 62 - What might this be ? A thousand fantasies Begin to throng into my memory, Of calling shapes, and beckoning shadows dire, And airy tongues that syllable men's names On sands, and shores, and desert wildernesses.
Page 63 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb; Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart: what seemed his head The likeness of a kingly crown had on.
Page 61 - This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth : those that never heard of one another, would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers can very little weaken the general evidence, and some who deny it with their tongues confess it by their fears.
Page 64 - He had employed his mind chiefly upon works of fiction and subjects of fancy ; and, by indulging some peculiar habits of thought, was eminently delighted with those flights of imagination which pass the bounds of nature, and to which the mind is reconciled only by a passive acquiescence in popular traditions. He loved fairies, genii, giants, and monsters ; he delighted to rove through the meanders of enchantment, to gaze on the magnificence of golden palaces, to repose by the waterfalls of Elysian...
Page 79 - When to myself I act and smile, With pleasing thoughts the time beguile, By a brook side or wood so green, Unheard, unsought for, or unseen, A thousand pleasures do me bless, And crown my soul with happiness. All my joys besides are folly, None so sweet as melancholy.
Page 80 - ... melody, Towns, palaces, and cities fine ; Here now, then there ; the world is mine, Rare beauties, gallant ladies shine, Whate'er is lovely or divine. All other joys to this are folly, None so sweet as melancholy. Methinks I hear, methinks I see Ghosts, goblins, fiends ; my...
Page 350 - To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days ; and our delivered senses not relapsing into cutting remembrances, our sorrows are not kept raw by the edge of repetitions.
Page 78 - Nor peace, nor ease, the heart can know, That, like the needle true, Turns at the touch of joy or woe, But turning, trembles too.