fit only for reciting a catechism and mumbling over beads.1

At last invention makes another start; and it makes it by the efforts of the lay society, which rejected theocracy, kept the State free, and which presently discovered, or re-discovered, one after another, the industries, sciences, and arts. All was renewed; America and the Indies were added to the map of the world; the shape of the earth was ascertained, the system of the universe propounded, modern philology was inaugurated, the experimental sciences set on foot, art and literature shot forth like a harvest, religion was transformed: there was no province of human intelligence and action which was not refreshed and fertilised by this universal effort. It was so great, that it passed from the innovators to the laggards, and reformed Catholicism in the face of Protestantism which it formed. It seems as though men had suddenly opened their eyes and seen. In fact, they attain a new and superior kind of intelligence. It is the proper feature of this age, that men no longer make themselves masters of objects by bits, or isolated, or through scholastic or mechanical classifications, but as a whole, in general and complete views, with the eager grasp of a sympathetic spirit, which being placed before a vast object, penetrates it in all its parts, tries it in all its relations, appropriates and assimilates it, impresses upon itself its living and potent image, so life-like and so powerful, that it is fain to translate it into externals through a work of art or an action. An extraordinary warmth of soul, a superabundant and

1 See, at Bruges, the pictures of Hemling (fifteenth century). No paintings enable us to understand so well the ecclesiastical piety of the middle-age, which was altogether like that of the Buddhists.

splendid imagination, reveries, visions, artists, believers, founders, creators, that is what such a form of intellect produces; for to create we must have, as had Luther and Loyola, Michel Angelo and Shakspeare, an idea, not abstract, partial, and dry, but well defined, finished, sensible, a true creation, which acts inwardly, and struggles to appear to the light. This was Europe's grand age, and the most notable epoch of human growth. To this day we live from its sap, we only carry on its pressure and efforts.

II.

What

When human power is manifested so clearly and in such great works, it is no wonder if the ideal changes, and the old pagan idea reappears. It recurs, bringing with it the worship of beauty and vigour, first in Italy; for this, of all countries in Europe, is the most pagan, and the nearest to the ancient civilisation; thence in France and Spain, and Flanders, and even in Germany; and finally in England. How is it propagated? revolution of manners reunited mankind at this time, everywhere, under a sentiment which they had forgotten for fifteen hundred years? Merely that their condition had improved, and they felt it. The idea ever expresses the actual situation, and the creatures of the imagination, like the conceptions of the mind, only manifest the state of society and the degree of its welfare; there is a fixed connection between what man admires and what he is. While misery overwhelms him, while the decadence is visible, and hope shut out, he is inclined to curse his life on earth, and seek consolation in another sphere.

1 Van Orley, Michel Coxcie, Franz Floris, the de Vos', the Sadelers, Crispin de Pass, and the artists of Nuremberg.

As soon as his sufferings are alleviated, his power made manifest, his prospects brightened, he begins once more to love the present life, to be self-confident, to love and praise energy, genius, all the effective faculties which labour to procure him happiness. About the twentieth year of Elizabeth's reign, the nobles gave up shield and two-handed sword for the rapier; a little, almost imperceptible fact, yet vast, for it is like the change which sixty years ago, made us give up the sword at court, to leave us with our arms swinging about in our black coats. In fact, it was the close of feudal life, and the beginning of court-life, just as to-day court-life is at an end, and the democratic reign has begun. With the two-handed swords, heavy coats of mail, feudal keeps, private warfare, permanent disorder, all the scourges of the middle-age retired, and faded into the past. The English had done with the Wars of the Roses. They no longer ran the risk of being pillaged to-morrow for being rich, and hung the next day for being traitors; they have no further need to furbish up their armour, make alliances with powerful nations, lay in stores for the winter, gather together men-at-arms, scour the country to plunder and hang others. The monarchy, in England as throughout Europe, establishes peace in the community, and with peace appear the useful arts. Domestic comfort follows civil security; and man, better furnished in his home, better protected in his hamlet,

1 The first carriage was in 1564. It caused much astonishment. Some said that it was a great sea-shell brought from China;" others, "that it was a temple in which cannibals worshipped the devil."

2 For a picture of this state of things, see Fenn's Paston Letters. 3 Louis XI. in France, Ferdinand and Isabella in Spain, Henry VII. in England. In Italy the feudal regime ended earlier, by the establishment of republics and principalities.

takes pleasure in his life on earth, which he has changed, and means to change.

Toward the close of the fifteenth century1 the impetus was given; commerce and the woollen trade made a sudden advance, and such an enormous one that cornfields were changed into pasture-lands, "whereby the inhabitants of the said town (Manchester) have gotten and come into riches and wealthy livings," so that in 1553, 40,000 pieces of cloth were exported in English ships. It was already the England which we see to day, a land of green meadows, intersected by hedgerows, crowded with cattle, and abounding in ships—a manufacturing opulent land, with a people of beef-eating toilers, who enrich it while they enrich themselves. They improved agriculture to such an extent, that in half-a-century the produce of an acre was doubled. 3 They grew so rich, that at the beginning of the reign of Charles I. the Commons represented three times the wealth of the Upper House. The ruin of Antwerp by the Duke of Parma sent to England "the third part of the merchants and manufacturers, who made silk, damask, stockings, taffetas, and serges." The defeat of the Armada and the decadence of Spain opened the seas to English merchants.5 The toiling hive, who would dare, attempt, explore. act in unison, and always with profit, was

1 1488, Act of Parliament on Enclosures.

A Compendious Examination, 1581, by William Strafford. Act of Parliament, 1541.

3 Between 1377 and 1588 the increase was from two and a half to five millions. In 1585; Ludovic Guicciardini.

Henry VIII. at the beginning of his reign had but one ship of war. Elizabeth sent out one hundred and fifty against the Armada. In 1553 was founded a company to trade with Russia. In 1578 Drake circumnavigated the globe. In 1600 the East India Company was founded.

about to reap its advantages and set out on its voyages, buzzing over the universe.

At the base and on the summit of society, in all ranks of life, in all grades of human condition, this new welfare became visible. In 1534, considering that the streets of London were very noyous and foul, and in many places thereof very jeopardous to all people passing and repassing, as well on horseback as on foot," Henry VIII. began the paving of the city. New streets covered the open spaces where the young men used to run races and to wrestle. Every year the number of taverns, theatres, gambling rooms, bear-gardens, increased. Before the time of Elizabeth the country-houses of gentlemen were little more than straw-thatched cottages, plastered with the coarsest clay, lighted only by trellises. "Howbeit," says Harrison (1580), "such as be latelie builded are commonlie either of bricke or hard stone, or both; their roomes large and comelie, and houses of office further distant from their lodgings." The old wooden houses were covered with plaster, " which, beside the delectable whitenesse of the stuffe itselfe, is laied on so even and smoothlie, as nothing in my judgment can be done with more exactnesse." 1 This open admiration shows from what hovels they had escaped. Glass was at last employed for windows, and the bare walls were covered with hangings, on which visitors might see, with delight and astonishment, plants, animals, figures. They began to use stoves, and experienced the unwonted pleasure of being warm. Harrison notes three important changes which had taken place in the farmhouses of his time:

"One is, the multitude of chimnies lately erected, whereas in 1 Nathan Drake, Shakspeare and his Times, 1817, i. v. 72 et passim.