Assistant of Education, Volume 11823 |
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... path ; but we do and must forbid them to forget why they are here and whither they are going . Religion is not a subject for sermons , or a dress for Sundays . It is the one great interest of our lives the foundation of every right ...
... path ; but we do and must forbid them to forget why they are here and whither they are going . Religion is not a subject for sermons , or a dress for Sundays . It is the one great interest of our lives the foundation of every right ...
Page 17
... path . When removed from all other observation , we grow more conscious of his presence ; and the sensation is powerful , though mistaken , that persuades us He can more dis- tinctly mark our feelings in the solitude of night than amid ...
... path . When removed from all other observation , we grow more conscious of his presence ; and the sensation is powerful , though mistaken , that persuades us He can more dis- tinctly mark our feelings in the solitude of night than amid ...
Page 47
... path is even now With rich abundance strew'd . What can I need ? Nor bloom of health , Nor home , nor friends belov'd- My life , through many a happy year , These blessings all has prov❜d . 1 There is but one thing that I would Were ...
... path is even now With rich abundance strew'd . What can I need ? Nor bloom of health , Nor home , nor friends belov'd- My life , through many a happy year , These blessings all has prov❜d . 1 There is but one thing that I would Were ...
Page 65
... path , perhaps attack each other's herds . The fruits of the earth would become scarcer , the sick and infirm would have need to repose ; and taught again by his need , under the guidance of Heaven , man discovered that fruit trees ...
... path , perhaps attack each other's herds . The fruits of the earth would become scarcer , the sick and infirm would have need to repose ; and taught again by his need , under the guidance of Heaven , man discovered that fruit trees ...
Page 69
... path to prosperity was opened , and a new source of inequality among mankind . While the clever and industrious rose to wealth and consequence , the stupid and inactive remained in indigence . We are aware that many are in possession of ...
... path to prosperity was opened , and a new source of inequality among mankind . While the clever and industrious rose to wealth and consequence , the stupid and inactive remained in indigence . We are aware that many are in possession of ...
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Common terms and phrases
Archbishop of Cambrai Assyria beautiful beech believe better blessing bosom Calix called Canaan character child children of men Class desire divine doubt draw Duke of Burgundy earth earthly Egypt Esau eternal evil falsehood father fear feel Fénélon flower friends fruit give God's grow habit happiness hear heart heaven holy honour hope horizontal hour king kingdom land learned leaves live Lord LORD'S PRAYER Louis XIV Lucy Hutchinson Madame de Maintenon Malva Moschata means ment mercy mind musick nature never object observe ourselves Owthorpe pass path pause peace perhaps pious Pistils plant pleasure point of distance point of sight prayer prince promise purpose qu'on religion Saviour scarcely Scripture seed sorrow speak spirit Stamens suppose taste thee thing thou thought tion tree Triandria truth vegetable words wrong young
Popular passages
Page 126 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Page 85 - And a man shall be as an hiding place from the wind, and a covert from the tempest ; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Page 149 - Yea, the stork in the heaven knoweth her appointed times ; and the turtle, and the crane, and the swallow, observe the time of their coming; but my people know not the judgment of the LORD.
Page 207 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Page 269 - The Lord's hand is not shortened, that it cannot save; neither is his ear heavy, that it cannot hear; but your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
Page 330 - O ye that love the Lord, see that ye hate the thing which is evil : the Lord preserveth the souls of his saints; he shall deliver them from the hand of the ungodly.
Page 83 - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
Page 85 - Be ye not like to horse and mule, which have no understanding : whose mouths must be held with bit and bridle, lest they fall upon thee. 11 Great plagues remain for the ungodly : but whoso putteth his trust in the Lord, mercy embraceth him on every side.
Page 186 - TERTULLIAN first shows|| how God promised to Abraham that in his seed should all the families of the earth be blessed; and that he should be the father of two nations, the Jews and the Gentiles.
Page 186 - There always was, and always will be, an enmity between the seed of the serpent and the seed of the woman.