Sketches of the History of Man: In Two Volumes, Volume 1W. Creech, 1774 |
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Page 6
... say , that by a law of nature animals of different fpecies never pro- duce a mixed breed . But has he proved this to be a law of na- ture ? On the contrary , he more than once mentions feveral ex- ceptions . He admits the sheep and the ...
... say , that by a law of nature animals of different fpecies never pro- duce a mixed breed . But has he proved this to be a law of na- ture ? On the contrary , he more than once mentions feveral ex- ceptions . He admits the sheep and the ...
Page 32
... say how far they might im- prove in a state of freedom , were they obliged , like Europeans , to procure bread with the fweat of their brows ? Some kingdoms in Negroland , particularly that of Whidah , have made great im- provements in ...
... say how far they might im- prove in a state of freedom , were they obliged , like Europeans , to procure bread with the fweat of their brows ? Some kingdoms in Negroland , particularly that of Whidah , have made great im- provements in ...
Page 34
... say- ing , " If I had not been ferving my prince , you fhould not have got the start of me : but I fhall die fatisfied , having fhow'd you " C that my fword is as good as yours . " The fame author gives an inftance of uncommon ferocity ...
... say- ing , " If I had not been ferving my prince , you fhould not have got the start of me : but I fhall die fatisfied , having fhow'd you " C that my fword is as good as yours . " The fame author gives an inftance of uncommon ferocity ...
Page 132
... say fo too . As the LORD hath been with my lord the king , even fo " be he with Solomon , and make his throne greater then the throne 66 of my lord king David . So Zadok the priest , and Nathan the prophet , and Benaiah the son of ...
... say fo too . As the LORD hath been with my lord the king , even fo " be he with Solomon , and make his throne greater then the throne 66 of my lord king David . So Zadok the priest , and Nathan the prophet , and Benaiah the son of ...
Page 133
... say the same things ; which is natural in the dramatic mode , where things are reprefented pre- cifely as they were transacted . In that view , Homer's repetitions are a beauty , not a blemish ; for they are confined to the drama- tic ...
... say the same things ; which is natural in the dramatic mode , where things are reprefented pre- cifely as they were transacted . In that view , Homer's repetitions are a beauty , not a blemish ; for they are confined to the drama- tic ...
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Adonijah againſt alfo alſo animal love animals appetite arts becauſe caufe cauſe chaſtity circumſtances climate commerce compofed compofitions confequently confiderable cuſtom defcribed Diodorus Siculus diſcovered Engliſh faid fame faſhion favages fays fcarce fenfe feven fhall fhould filk fingle fingular firſt flaves flouriſhed fociety fome foon fpecies ftate ftill fubject fuch fufficient fuperiority gold and filver greateſt Greece Greek himſelf hiſtory houſe huſband Iliad induſtry inftance inhabitants iſland itſelf King labour Lapland laſt lefs leſs luxury manners manufactures matrimony meaſure moſt mufic muſt nations nature neceffary never obfervation occafion paffion perfection perfons Plautus pleaſure poliſhed polygamy prefent preferved progrefs puniſhment purchaſe purpoſe quantity raiſed reafon refpect Roman Ruffia ſcarce ſhe ſmall ſpirit ſtate ſtill ſtrangers Tacitus tafte taſte thee thefe themſelves theſe thofe thoſe thou tion tribes univerfal unto uſeful wife wives woman women writers young
Popular passages
Page xii - And out of the ground the Lord God formed every beast of the field and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the Field; but for Adam there was not found an help meet for him.
Page 123 - The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.
Page 122 - And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the Lord hath brought me home again empty...
Page 126 - And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
Page 125 - And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn : and she came softly, and uncovered his feet, and laid her down.
Page 123 - And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
Page 123 - Hearest thou not my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens : let thine eyes be on the field that they do reap, and go thou after them : have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
Page 122 - So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?
Page 123 - And she went, and came, and gleaned in the field after the reapers : and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
Page 461 - For if any one shall claim a power to lay and levy taxes on the people, by his own authority and without such consent of the people, he thereby invades the fundamental law of property and subverts the end of government; for what property have I in that which another may by right take, when he pleases, to himself?